Название: The Witchcraft in New England
Автор: Calef Robert
Издательство: Bookwire
Жанр: Зарубежная психология
isbn: 4064066393588
isbn:
It remains now to mention the Book by which Dr. Mather is best known, and which will make his Name prominent through all coming Time—the Reader's Mind is already in Advance of the Pen—the MAGNALIA CHRISTI AMERICANA. This was printed in London, in 1702, in a moderate sized folio Volume, the Aggregate of its Pages being 794. It is chiefly a Collection of what the Author had before printed on historical and biographical Subjects. The Value of its Contents has been variously estimated. Some decrying it below any Value, while others pronounce it "the only Classic ever written in America." At the Hazard of incurring the Charge of Stupidity, we are of the decided Opinion that it has a Value between those Extremes. But we have sufficiently expressed our Mind on the Value of the Author's Works before.
Until about the Year 1853 there had been but two Editions of the Magnalia. The Work was then stereotyped and issued in two handsome octavo Volumes, by the late Mr. Silas Andrus, extensively known among the Publishers of the Country. This was the third Edition of the Work, and possessed the Advantage of Translations of the Quotations from the dead Languages with which the Work abounds. About two Years later an Edition was issued from the same stereotype Plates, and was accompanied by an Index. This, tho' very incomplete, rendered the Work much more valuable. The Plates we are informed are now in the Hands of Mr. William Gowans of New York, who is preparing to bring out a sumptuous Edition of it with a new and complete Index. About thirty-two Years had elapsed between the second and third Editions, though they were by the same Publisher. The Date of the second was 1820.
Unfortunately, this Edition was printed from a Copy of that in Folio, which had not the Errata, and consequently abounds with all the Errors contained in the original Edition. To those who do not understand the Matter, this printing an Edition of the Magnalia without correcting its Errata, may seem to incur for the Publisher severe Reprehension. But the Truth appears to be, that the Copy used in printing the new Edition had not the complete Errata attached to it; and that in Fact, but very few Copies of the original Edition can be found to which it is attached. Now we account for its Rarity in this Way. Dr. Mather, living in Boston while his Work was printing in London, could make no Corrections while it was passing through the Press; but when he received his Copies afterwards, he found so many Errors that he was induced to print an extra Sheet of Corrections. This extra Sheet may not have been struck off until most of the Copies of the Magnalia which had been sent to New England were distributed. Thus we account for the rare Occurrence of Copies of the Magnalia containing the Errata; and hence we think the Publisher of the Edition of 1820 should not be too severely censured. That our Solution is correct, we would mention that out of a great many Copies of the folio Edition imported by ourself and others from England, not one of them contained the Errata in Question.
On the last Page of the Magnalia, the following are the last three Lines: "Errata. Reader, Carthagenia was of the Mind, that unto those three Things which the Ancients held impossible, there should be added this fourth, to find a Book printed without Erratas. It seems the Hands of Briareus, and the Eyes of Argus will not prevent them." And the additional Errata of which we have been speaking, the Author thus prefaces: "The Holy Bible it self, in some of its Editions, hath been affronted with scandalous Errors of the Press-work; and in one of them, they so printed those Words, Psalms cxix, 161, 'Printers have persecuted me,'" &c.
When the Magnalia was published, Dr. Mather's old Schoolmaster, among others, wrote commendatory Poetry upon it, which was, according to the Fashion of the Day, inserted in its introductory Pages. The following brief Specimen by Tompson may not be thought inappropriate to be extracted here:
"Is the bless'd Mather Necromancer turn'd,
To raise his Country's Father's Ashes urn'd?
Elisha's Dust, Life to the Dead imparts;
This Prophet by his more familiar Arts,
Unseals our Hero's Tombs, and gives them Air;
They rise, they walk, they talk, look wondrous fair;
Each of them in an Orb of Light doth shine,
In Liveries of Glory most divine.
When ancient Names I in thy Pages meet,
Like Gems on Aaron's costly Breast-plate set;
Methinks Heaven's open, while great Saints descend,
To wreathe the Brows, by which their Acts were penned."
Few Ministers preached a greater Number of Funeral Sermons than Dr. Mather; and when he died his Cotemporaries seemed to have vied with each other in performing the same Office for him. Several of their Sermons were printed. Some of these with their quaint Titles are now before us. Foremost among them appears that of the excellent Mr. Prince; he entitled his, "The Departure of Elijah lamented.—A Sermon occasioned by the great and publick Loss in the Decease of the very Reverend and Learned COTTON MATHER, D.D., F.R.S., and Senior Pastor of the North Church in Boston. Who left this Life on Feb. 13th, 1727,8. The Morning after he finished the LXV. Year of his Age." From 2 Kings ii, 12, 13. The Imprint of this Sermon is, "Boston in New England: Printed for D. Henchman, near the Brick Meeting House in Cornhill. MDCCXXVIII."
The running Title of Dr. Colman's Sermon on the same Occasion is "The holy Walk and glorious Translation of blessed ENOCH." His Text was Gen. v. 24. It would be difficult to find anything of the Kind, either before or since, which, in our Judgment, is superior to this Discourse of Dr. Colman; but valuable as it is, we cannot introduce Extracts from it here. His Allusion, however, to the then past and present State of Things connected with his Subject, is so happy that we cannot overlook it.
"Dr. Mather's Brethren in the Ministry here," he says, "are bereaved and weak with him. God has taken their Father as well as his, from their Heads this Day. He was a Pastor in the Town when the eldest of the present Pastors were but Children, and long before most of them were born. They are weak indeed when he that is now speaking to them is the first in Years among them, in all respects else the least," &c.
The Rev. Joshua Gee, Colleague with Dr. Mather, also preached a Funeral Sermon on his departed Friend, entitled, "Israel's Mourning for Aaron's Death." In this Discourse there is the following important Note: "Within a few Months past, we have been called to lament the Deaths of two such aged Servants of the Lord. The Rev. Mr. Samuel Danforth of Taunton, who died Nov. 14. And my honored Father-in-law, the Rev. Mr. Peter Thatcher of Milton, who died Dec. 17, 1727: while the Days of mourning were scarce over in this Town for my dearly beloved Friend and Brother, the Rev. Mr. William Waldron, who died Sept. 11, 1727."
Dr. Mather's Son and Biographer, "Samuel Mather, M. A., and Chaplain at Castle William," also preached a Funeral Sermon on his Father's Death. "The Departure and Character of Elijah considered and improved," was its running Title. Only about five Years before, the deceased preached a Sermon on the Death of his Father; in the Title-page of which, when printed, instead of the Author's Name we read, "By one who, as a Son with a FATHER, served with him in the Gospel."
Dr. Mather died intestate, and the Order of the Judge of Probate for the Distribution of his Estate is as follows: "One third to his Widow, СКАЧАТЬ