The Brook Kerith. George Moore
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Название: The Brook Kerith

Автор: George Moore

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4057664602121

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СКАЧАТЬ If a robber was to emerge, a Roman soldier would speedily come to his assistance; but behind him and the fort were some excellent lurking-places, Joseph thought, for robbers, and again his heels went into his mule. But this time, as if he knew that haste was no longer necessary, the mule hitched up his back and jangled his bells so loudly that again Joseph's heart stood still. He was within sight of Jericho, but half-way down the descent a group of men were waiting, as if for travellers. His best chance was to consider them as harmless passengers, so he rode on, and the beggars—for they were no more—held up maimed leprous limbs to excite his pity.

      He was now within two miles of Jericho, and he rode across the sandy plain, thinking of the Essenes and the cenoby on the other side of Jordan. He rode in full meditation, and it was not till he was nigh the town of Jericho that he attempted to think by which ford he should cross Jordan: whether by ferry, in which case he must leave his mule in Jericho; or by a ford higher up the stream, if there was a ford practicable at this season; which is doubtful, he said to himself, as he came within view of the swollen river. And he hearkened to one who declared the river to be dangerous to man and beast: but another told him differently, and being eager to reach the cenoby he determined to test the ford.

      If the water proved too strong he would return to Jericho, but the mule plunged forward, and at one moment it was as like as not that the flood would carry them away into the lake beyond, but Joseph's weight enabled the animal to keep on his hooves, and the water shallowing suddenly, the mule reached the opposite bank. It was my weight that saved us, Joseph said; and dismounting, he waited for the panting animal to recover breath. We only just did it. The way to the cenoby? he called out to a passenger along the bank, and was told he must hasten, for the Essenes did not receive anybody after sunset: which may or may not be true, he muttered, as he pursued his way, his eyes attracted and amused by the long shadow that himself and his mule projected over the wintry earth. He was tempted to tickle the animal's long ears with a view to altering the silhouette, and then his thoughts ran on into the cenoby and what might befall him yonder; for that must be it, he said, looking forward and discovering a small village on the lower slopes of the hills, on the ground shelving down towards the river.

      His mule, scenting food and rest, began to trot, though very tired, and half-an-hour afterwards Joseph rode into a collection of huts, grouped—but without design—round a central building which he judged to be an assembly hall whither the curators, of whom he had heard, met for the transaction of the business of the community. And no doubt, he said, it serves for a refectory, for the midday meal which gathers all the brethren for the breaking of bread. As he was thinking of these things, one of the brethren laid hands on the bridle and asked him whom he might be wishing to see; to which question Joseph answered: the Head. The brother replied: so be it; and tethered the mule to a post at the corner of the central hut, begging Joseph to enter and seat himself on one of the benches, of which there were many, and a table long enough to seat some fifty or sixty.

      He recognised the place he was in as the refectory, where the rite of the breaking of bread was accomplished. To-morrow I shall witness it, he said, and felt like dancing and singing in his childish eagerness. But the severity of the hall soon quieted his mood, and he remembered he must collect his thoughts and prepare his story for recital, for he would be asked to give an account of himself. As he was preparing his story, the president entered: a tall man of bulk, with the pallor of age in his face and in the hand that lifted the black taffeta cap from his head. The courteousness of the greeting did more than to put Joseph at his ease, as the saying is. In a few moments he was confiding himself to this man of kindly dignity, whose voice was low, who seemed to speak always from the heart, and it was wholly delightful to tell the great Essene that he was come from Galilee to attend the Feast of the Passover in his father's place, and that after having allied himself in turn to the Sadducees and the Pharisees he came to hear of the Essenes: I have come thither, hoping to find the truth here. You have truthful eyes, said the president; and, thus encouraged, Joseph told that there were some in the Temple, the poor who worship God daily with a whole heart. It was from them, he said, that I heard of your doctrines. Of which you can have obtained only the merest outline, the president answered; and perhaps when you know us better our rule may seem too hard for you to follow, or it may be that you will feel that you are called to worship God differently from us. But it matters naught how we worship, if our worship come from the heart.

      The word "heart" startled Joseph out of himself, and his eyes falling at that moment on the Essene he was moved to these words: Father, I could never disobey thee. Let me stay, put me to the tests. But the tests are long, the president answered; we would not suffer you to return to Jericho to-night, even if you wished it. Your mule is tired and would be swept away by the descending flood. You will remain with us for to-night and for as long after it as pleases you—to the end of your probationship and after, if you prove yourself worthy of admission. Meanwhile you will be given a girdle, a white garment and a little axe. You will sleep in one of the outlying huts. Come with me and I will take you round our village. We shall meet on our way some of the brothers returning from their daily tasks, for we all have a craft: many of us are husbandmen; the two coming towards us carrying spades are from the fields, and that one turning down the lane is a shepherd; he has just folded his flock, but he will return to them with his dogs, for we suffer a great deal from the ravages of wild beasts with which the woods are thronged, wolves especially. In our community there are healers, and these study the medicinal properties of herbs. If you resolve to remain with us, you will choose a craft.

      Joseph mentioned that the only craft he knew was dry-salting, and it was disappointing to hear that there were no fish in the lake.

      There is a long time of probationship before one is admitted, the president continued, and when that is concluded another long time must pass over before the proselyte is called to join us at the common repasts. Before he breaks bread with us he must bind himself by oath to be always pious towards the Divinity, to observe justice towards men, and to injure no one voluntarily or by command: to hate always the unjust and never to shrink from taking part in the conflict on the side of the just; to show fidelity to all and especially to those who rule. Thou'lt soon begin to understand that rule doesn't fall to anyone except by the will of God. I have never deserved to rule, but headship came to me, he added half sadly, as if he feared he had not been sufficiently exacting. After asking Joseph whether he felt himself strong enough to obey so severe a rule, he passed from father to teacher. Every one of us must love truth and make it his purpose to confute those who speak falsehood; to keep his hands from stealing and his soul from unjust gain. He must never conceal anything from a member of the order, nor reveal its secrets to others, even if he should have to suffer death by withholding them; and above all, while trying to engage proselytes he must speak the doctrines only as he has heard them from us. Thou'lt return perhaps to Jerusalem. …

      He broke off to speak to the brothers who were passing into the village from their daily work, and presented Joseph as one who, shocked by the service of the Sadducees in the Temple, had come desiring admission to their order. At the news of a new adherent, the faces of the brothers became joyous; for though the rule seems hard when related, they said, in practice, even at first, it seems light enough, and soon we do not feel it at all.

      They were now on the outskirts of the village, and pointing to a cabin the Essene told Joseph that he would sleep there and enter on the morrow upon his probationship. But, Father, may I not hear more? If a brother be found guilty of sin, will he be cast out of the order? The president answered that if one having been admitted to their community committed sins deserving of death, he was cast out and often perished by a most wretched fate, for being bound by oath and customs he could not even receive food from others but must eat grass, and with his body worn by famine he perishes. Unless, the president added, we have pity on him at the last breath and think he has suffered sufficiently for his sins.

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