Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies. James Mooney

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СКАЧАТЬ memory or tradition throughout much of the territory formerly dominated by the great Siouan stock. One of the reasons for the abandonment of the name was undoubtedly its inappropriateness as a designation for the confederacy occupying the plains of the upper Missouri, since it was an alien and opprobrious designation for a people bearing a euphonious appellation of their own. Moreover, colloquial usage was gradually influenced by the usage of scholars, who accepted the native name for the Dakota (spelled Dahcota by Gallatin) confederacy, as well as the tribal names adopted by Gallatin, Prichard, and others. Thus the ill-defined term "Sioux" has dropped out of use in the substantive form, and is retained, in the adjective form only, to designate a great stock to which no other collective name, either intern or alien, has ever been definitely and justly applied.

      The earlier students of the Siouan Indians recognized the plains tribes alone as belonging to that stock, and it has only recently been shown that certain of the native forest-dwellers long ago encountered by English colonists on the Atlantic coast were closely akin to the plains Indians in language, institutions, and beliefs. In 1872 Hale noted a resemblance between the Tutelo and Dakota languages, and this resemblance was discussed orally and in correspondence with several students of Indian languages, but the probability of direct connection seemed so remote that the affinity was not generally accepted. Even in 1880, after extended comparison with Dakota material (including that collected by the newly instituted Bureau of Ethnology), this distinguished investigator was able to detect only certain general similarities between the Tutelo tongue and the dialects of the Dakota tribes.4 In 1881 Gatschet made a collection of linguistic material among the Catawba Indians of South Carolina, and was struck with the resemblance of many of the vocables to Siouan terms of like meaning, and began the preparation of a comparative Catawba-Dakota vocabulary. To this the Tutelo, ¢egiha, ʇɔiwe´re, and Hotcañgara (Winnebago) were added by Dorsey, who made a critical examination of all Catawba material extant and compared it with several Dakota dialects, with which he was specially conversant. These examinations and comparisons demonstrated the affinity between the Dakota and Catawba tongues and showed them to be of common descent; and the establishment of this relation made easy the acceptance of the affinity suggested by Hale between the Dakota and Tutelo.

      Up to this time it was supposed that the eastern tribes "were merely offshoots of the Dakota;" but in 1883 Hale observed that "while the language of these eastern tribes is closely allied to that of the western Dakota, it bears evidence of being older in form,"5 and consequently that the Siouan tribes of the interior seem to have migrated westward from a common fatherland with their eastern brethren bordering the Atlantic. Subsequently Gatschet discovered that the Biloxi Indians of the Gulf coast used many terms common to the Siouan tongues; and in 1891 Dorsey visited these Indians and procured a rich collection of words, phrases, and myths, whereby the Siouan affinity of these Indians was established. Meantime Mooney began researches among the Cherokee and cognate tribes of the southern Atlantic slope and found fresh evidence that their ancient neighbors were related in tongue and belief with the buffalo hunters of the plains; and he has recently set forth the relations of the several Atlantic slope tribes of Siouan affinity in full detail.6 Through the addition of these eastern tribes the great Siouan stock is augmented in extent and range and enhanced in interest; for the records of a group of cognate tribes are thereby increased so fully as to afford historical perspective and to indicate, if not clearly to display, the course of tribal differentiation.

      According to Dorsey, whose acquaintance with the Siouan Indians was especially close, the main portion of the Siouan stock, occupying the continental interior, comprised seven principal divisions (including the Biloxi and not distinguishing the Asiniboin), each composed of one or more tribes or confederacies, all defined and classified by linguistic, social, and mythologic relations; and he and Mooney recognize several additional groups, denned by linguistic affinity or historical evidence of intimate relations, in the eastern part of the country. So far as made out through the latest researches, the grand divisions, confederacies, and tribes of the stock,7 with their present condition, are as follows:

      1. Dakota-Asiniboin

      Dakota ("Friendly") or Ot´-ce-ti ca-ko-win ("Seven council-fires") confederacy, comprising—

A.	Santee, including Mde-wa-kan´-ton-wan ("Spirit Lake village") and Wa-qpe´-ku-te ("Shoot among deciduous trees"), mostly located in Knox county, Nebraska, on the former Santee reservation, with some oa Fort Peck reservation, Montana.
B.	Sisseton or Si-si´-ton-wan´ ("Fish-scale village"), mostly on Sisseton reservation, South Dakota, partly on Devils Lake reservation, North Dakota.
C.	Wahpetou or Wa´-qpe´-ton-wan ("Dwellers among deciduous trees"), mostly on Devils Lake reservation, North Dakota.
D.	Yankton or I-hank´-ton-wan ("End village"), in Yankton village, South Dakota.
E.	Yanktonai or I-hank´-ton-wan-na ("Little End village"), comprising—a.Upper Yanktonai, on Standing Rock reservation, North Dakota, with the Pa´-ba-kse ("Cut head") gens on Devils Lake reservation, North Dakota.b.Lower Yanktonai, or Huñkpatina ("Campers at the horn [or end of the camping circle]"), mostly on Crow Creek reservation, South Dakota, with some on Standing Bock reservation, North Dakota, and others on Fort Peck reservation, Montana.
F.	Teton or Ti´-ton-wan ("Prairie dwellers"), comprising—a.Brulé or Si-tcan´-xu ("Burnt thighs "), including Upper Brulé, mostly on Rosebud reservation, South Dakota, and Lower Brulé, on Lower Brulé reservation, in the same state, with some of both on Standing Rock reservation, North Dakota, and others on Fort Peck reservation, Montana.b.Sans Arcs or I-ta´-zip-tco ("Without bows"), largely on Cheyenne reservation, South Dakota, with others on Standing Rock reservation, North Dakota.c.Blackfeet or Si-ha´-sa-pa ("Black-feet"), mostly on Cheyenne reservation, South Dakota, with some on Standing Eock reservation, North Dakota.d.Minneconjou or Mi´-ni-ko´-o-ju ("Plant beside the stream"), mostly on Cheyenne reservation, South Dakota, partly on Rosebud reservation, South Dakota, with some on Standing Rock reservation, North Dakota.e.Two Kettles or O-o´-he non´-pa ("Two boilings"), on Cheyenne reservation, South Dakota.f.Ogalala or O-gla´-la ("She poured out her own"), mostly on Pine Ridge reservation, South Dakota, with some on Standing Rock reservation, North Dakota, including the Wa-ja´-ja ("Fringed") gens on Pine Ridge reservation, South Dakota, and Loafers or Wa-glu´-xe ("Inbreeders"), mostly on Pine Ridge reservation, with some on Rosebud reservation, South Dakota.g.Huñkpapa ("At the entrance"), on Standing Rock reservation, North Dakota.

      Asiuiboin ("Cook-with-stones people" in Algonquian), commonly called Nakota among themselves, and called Hohe ("Rebels") by the Dakota; an offshoot from the Yanktonnai; not studied in detail during recent years; partly on Fort Peck reservation, Montana, mostly in Canada; comprising in 1833 (according to Prince Maximilian)8—

A.	Itscheabiné ("Les gens des filles"=Girl people?).
B.	Jatonabinè ("Les gens des roches"=Stone people); apparently the leading band.
C.	Otopachguato ("Les gens du large"=Roamers?).
D.	Otaopabinè ("Les gens des canots"=Canoe people?).
E.	Tschantoga ("Les gens des bois"=Forest people).
F.	Watópachnato ("Les gens de l'age"=Ancient people?).
G.	Tanintauei ("Les gens des osayes"=Bone people).
H.	Chábin ("Les СКАЧАТЬ В начало < 264 265 266 267 268 269 270 271 272 273 > В конец