Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies. James Mooney

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СКАЧАТЬ be on the lookout for the Europeans. At the first meeting, on the 9th of January, 1830, 31 men approached the ship. This would answer to a population of about one hundred and twenty persons, and it is quite unprecedented that such a party should travel for any distance and even beyond the limitations of their own territory and of their customary migrations. Probably a traveling party had joined the Netchillirmiut, who had lived somewhere in Lord Mayor’s Bay, and they all went to meet the ship.

From Ross we also learn that during January and February these natives lived on seals, which were killed with harpoons (pp. 250, 255, 259), but, in addition, they had deposits of venison, seal blubber, and fish (pp. 251, 262). Sometimes they went hunting the musk ox on the mainland farther north, and a small party may have staid there throughout the winter (p. 265). In the first days of March they began to scatter all over the ice (p. 290), in order to have a better chance of sealing and of catching young seals in the white coat (pp. 293, 295). The young sealing commenced about the 10th of March. It is worth remarking that this is the only tribe on the continent of America which pursues the young seal; they are enabled to do this by the extent of the land floe in the large bays. In the last days of March some of the natives started for Sarvaq and Netchillik to fetch their kayaks (p. 315), which they had left there the preceding season. As they intended to hunt deer at the lakes farther north, they were obliged to have their boats at hand at the breaking up of the ice. The further the season advanced the more the settlements were broken up (p. 338), and towards the end of April the first families left for Netchillik to join the other part of the tribe (p. 323). At this season the musk ox and the returning reindeer were frequently hunted (pp. 252, 335, 349). In the first days of May some of the natives went to Netchillik (p. 337), and another party followed a month later (p. 383). They stopped on Middle Lake for a short time to fish for trout (p. 384). A number of families remained near the ship, sealing, catching salmon, and hunting the musk ox (pp. 436, 441, 450, 453) until the beginning of July, when the fishing season ended and they went to the inland lakes to hunt deer and fish for trout in the rapids between the lakes (p. 450). In the summer their principal fishing stations were Lindsay River and Sarvaq.

      The other part of the tribe which had lived at Lake Netchillik were even more numerous than that of the coast, as 21 snow houses were found which had been inhabited by them during the winter (p. 389). The number of inhabitants of this village was about one hundred and seventy, and, since there were a few who lived on Owutta Island and yet others who may have been scattered in different parts of the country, it is probable that the whole tribe numbered 350 persons.

      As they were seen only a few times by the expedition the reports are rather incomplete. In the winter they lived on a plain, which was called Okavit, on the eastern shore of Lake Netchillik (p. 315). The exact position cannot be learned from Ross’s journal. As some mention is made of blubber deposits at Netchillik (p. 388), it is probable that they lived on stores deposited in summer. Toward the end of May and in the beginning of June they were met with at Spence Bay and Josephine Bay. One of their stations was on the island Inugsulik, near Padliaq, the head of Spence Bay. Here their principal food was codfish, which they caught in holes cut through the ice, while the sealing was there a less important interest (pp. 391, 426). The kayaks which were found deposited on the west shore of Boothia as far as Josephine Bay proved that they resorted to this region in the deer hunting season (pp. 406, 407). The families who had been at Owutta during the winter of 1829-’30 were found in June, 1831, in Padliaq, whence they crossed the isthmus and visited Tarionitjoq (p. 431).

In 1830 no natives were seen after the usual time of their departure for the interior of the country, and it was not until April, 1831, that they were found again. They had wintered at Lake Avatutiaq, on the eastern shore of Boothia (p. 511), where they had lived on a large stock of salmon caught in the fall (p. 531) and on musk oxen which were hunted during the entire year in the hilly country near the lakes. Others had wintered farther south, on Lake Owen (p. 524). A portion of these Eskimo set out for Netchillik in April (p. 522), while the others remained in Tom’s Bay and subsisted upon codfish, salmon, and seals (p. 546).

      In June another party left for Netchillik, whence some of the natives, who had not seen the ship before, arrived at Victoria Harbor in July, probably having heard of her new station at this place through the returning families (p. 577). In August the last of them left, going west (p. 592).

      Though these reports are rather imperfect, they enable us to get a fair idea of the mode of life of this tribe.

      In the large bays on the eastern side of the isthmus the natives live just as do the southern tribes of Baffin Land, pursuing the seal at its breathing hole during the winter. Here, as everywhere else, the settlements were broken up early in the spring. The fishing is commenced remarkably early, while in the east scarcely any salmon are caught before the breaking up of the lakes. West of Melville Peninsula the fishing is commenced in March or even earlier. On Boothia the most important means of subsistence for the natives is the codfish, on which they live during the spring and probably during a part of the winter. It is also an important article of food for the other tribes of this region, while farther east it is of no importance. The salmon fisheries of Boothia are very productive, of which Netchillik and Padliaq in Josephine Bay, Stanley and Lord Lindsay Rivers, Qogulortung, Angmalortuq, and Sarvaq may be considered the most important. Deer are hunted while swimming across the numerous lakes of Boothia, and the musk ox in the granite hills of its northern part. Here is also another winter resort of the tribe, from which the island Tukia, north of Lake Avatutiaq, is visited in summer, to collect pyrite or native iron (p. 362), which is used for kindling fire. The life of the western part of the tribe, as far as we are acquainted with it, was described in the foregoing paragraph.

      Neither Dease and Simpson, who visited Castor and Pollux River in 1839, nor Rae, on his second voyage to Boothia, met the natives themselves; the latter, however, saw their marks on the islands of Acland Bay (II, p. 840).

The next traveler who fell in with the tribe was M’Clintock, who visited King William Land in search of the Franklin records. In February, 1859, he met several families near Cape Adelaide (p. 230). They traveled during the spring all along the shore and had been near Tasmania Islands in March and April. They were seen by him on their return journey to Netchillik, near Cape Nicholas. They traveled slowly south, hunting seals. They knew the coast as far as Bellot Strait and were able to name every cape of this district. A few families who had wintered in company with this party at Cape Victoria had returned to Netchillik when the other parties started north (p. 253). On the 4th of May, twenty deserted snow huts were found on the southwest point of Matty Island (p. 257). From the direction of the sledge tracks, M’Clintock concluded that the natives who had formerly lived here had gone to Netchillik. On the 7th of May a settlement of 30 or 40 individuals was found on the eastern coast of King William Land (p. 260). This party had not communicated with the villages on the mainland of Boothia since the preceding fall (p. 260).

      An interesting change in the territory which is inhabited by this tribe has occurred since Ross’s visit to this country. In order to describe it more fully, I must refer to the relations of the Netchillirmiut to the Ugjulirmiut. At this early period the intercourse between the tribes of Ugjulik and Netchillik was of little consequence. No European had ever been in their districts, which included Adelaide Peninsula and the southern shore of King William Land (Ross II, p. 317), but quite a number of persons were known to the Netchillirmiut (p. 357), who had met them in their trading excursions. In addition to this, a young single man of Ugjulik had been adopted by a Netchillirmio who lived on the eastern coast of King William Land and on Owutta Island (p. 355). When the Franklin expedition perished on King William Land, in 1848, the Netchillirmiut had not yet visited that part of the country. From Schwatka’s inquiries we learn that the tribe that found Crozier and his fellow sufferers did not extend its migrations beyond Adelaide Peninsula and the southern shore of King William Land. In the summer of 1848 they attempted in vain to cross Simpson Strait, and were compelled to stay on the island. They traveled all over the country as far as Peel Inlet, opposite to Matty Island (Gilder, p. 91). Hence it is obvious that the Netchillirmiut, up to the time of the Franklin catastrophe, lived in their old territory, as the inhabitants of Boothia in 1859 had only СКАЧАТЬ