Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies. James Mooney
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СКАЧАТЬ join the Kingnaitmiut during the time of young sealing. In the spring the settlement is always abandoned, as most of them go to Davis Strait and join the other part of the tribe. Crossing the country, they travel over a pass leading from Anartuajuin to Ujaradjiraaitjung.

      The favorite settlement on the east coast is Ukiadliving. There are several stone foundations in this place which are frequently reconstructed and used as dwellings. Here walrus are hunted in the summer and in the fall and a great stock of provisions is laid up. In winter the floe offers a good hunting ground for sealing and in the spring the bears visit the land and the islands to pursue the pupping (i.e., pregnant or parturient) seals. At the same time the she bear brings forth her young, the meat and skin of which are highly prized. Many old bears and cubs are killed at this season and the precious skins are prepared for sale.

      Besides the beforementioned route another and longer one leads to Cumberland Sound. In taking this course the sledges start from Nedluqseaq, west of Ukiadliving, and follow a river which rises in a small lake whence the inland ice is ascended. Farther on the valley leading to Eχaluaqdjuin and Kangertlukdjuaq is reached. This is the only overland route on which the inland ice is crossed. Cape Mercy can be passed by a number of short isthmuses. In the shelter of the bay formed by the cape and Muingmang a floe is formed reaching to the foot of Uibarun (Cape Mercy). The pass Tappitaridjen, which cuts off two peninsulas, leads into the sound. The bays farther west are frozen up and the projecting points are avoided by short passes. Unfortunately this road was unknown to me during my stay in Saumia, else I could have easily visited Cape Mercy. At last Anartuajuin is reached. The water rarely extends to Nuvukdjuaraqdjung, the point between Anartuajuin and Ugjuktung. It may be passed by a difficult road leading across the peninsula. If the water extends to Iliqimisarbing a pass is used which is ascended from Eχalualuin, in the bay of Naujaqdjuaq.

      From Exeter Sound Kangertlukdjuaq, in Padli Fjord, may be reached by a pass of short extent; but the snow is always so deep here that the passage cannot be effected until June. The peninsulas between Padli Fjord and Exeter Sound, which have no ice foot, can be crossed by narrow isthmuses near the head of the bays.

      Before leaving Cumberland Sound and its inhabitants, the Oqomiut, altogether, I wish to add a few remarks on the whale fishery, which the Eskimo formerly carried on in their bulky skin boats. They pursued the monstrous animal in all waters with their imperfect weapons, for a single capture supplied them with food and fuel for a long time. I do not know with certainty whether the natives used to bring their boats to the floe edge in the spring in order to await the arrival of the whales, as the Scotch and American whalers do nowadays, or whether the animals were caught only in summer. On Davis Strait the Padlimiut and the Akudnirmiut used to erect their tents in June near the floe edge, whence they went whaling, sending the meat, blubber, and whalebone to the main settlement. In Cumberland Sound whales were caught in all the fjords, particularly in Kingnait, Issortuqdjuaq, and the narrow channels of the west shore. Therefore the Eskimo could live in the fjords during the winter, as the provisions laid up in the fall lasted until spring. If, therefore, there is a perceptible diminution in the supply of their food it is due to the fact that the whale fishery has been abandoned by them or rather has been yielded up to Europeans and Americans. It is not probable, however, that a sufficient number of whales were ever caught to support the entire population during the whole of the winter. The whaling is still kept up by the Eskimo of Hudson Strait and Hudson Bay, though only to a limited extent, owing to the visits of whaling ships and the establishment of whaling stations.

      The Padlimiut and the Akudnirmiut

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      The next tribes to be described are the Padlimiut and the Akudnirmiut, but this may be done very briefly, as the nature of this region is similar to that of Saumia. A peculiarity of the Akudnirmiut is their more decided migratory character as compared with the Oqomiut. They do not spend every winter at the same place, as we observed that the Oqomiut do, but are more inclined to visit, in turn, the different winter stations of their country.

      In summer the following places are almost always inhabited: Qarmaqdjuin, Eχaloaping in Padli Fjord, Qivitung, and Niaqonaujang. The deer hunting season opens here at the same time as farther south, but it is much facilitated from the fact that the ice breaks up later. The deer visit the numerous islands scattered along the mainland and thus their pasturing ground is easily reached. As the islands of Home Bay constitute a good hunting ground the Eskimo sometimes settle there for a few weeks.

      The long, low peninsula Pamiujang, near Nedluqseaq, and the head of Nudlung are the favorite summer settlements of the Padlimiut. Nudlung, Eχalualuin, Ijelirtung, and Inugsuin are visited by the Akudnirmiut. An abundance of deer is found along the southern part of Home Bay, where the plains extend to the sea. It is remarkable that all along this shore there is no island on which birds build their nests. Though fowls do not form an important constituent of the food of the Oqomiut and the more southern tribes, the egg islands are frequently visited. On Davis Strait it is only by chance that ducks &c. are caught, and eggs can scarcely be obtained. The only island which is visited by birds is Avaudjelling, in Home Bay. In July, however, large flocks of eider ducks descend Itirbilung Fjord and many are caught near its head. From this fjord an overland route, which is practicable only in summer, leads to Piling, a district on the shore of Fox Basin, which may be reached in three days. Though the route is well known, it seems to be passing into disuse; at least I do not know any natives who have crossed the land by it. Another interesting road leading overland must be mentioned, namely, the one which leads from Nudlung and Eχalualuin to Majoraridjen and Nettilling. The former region is still visited by the Akudnirmiut, but I know of but one family who went to Nettilling and wintered there.

      As a rule, about the beginning of August the Akudnirmiut move to Niaqonanjang in order to have an opportunity of meeting the whalers on their way south. For the same reason the southern families gather at Qivitung.

      As soon as the sea is frozen up, part of the natives of Qivitung move southward and settle on Qeqertuqdjuaq, where they stay until February, while in spring some stay here or move farther up the bay, where they establish their huts on Qeqertaq; the rest travel to Padli Fjord and live with the families who had passed the winter there on Padloping. As the floe edge approaches the land here, the country is favorable for bear hunting, which is pursued in March and April. In June the natives move up Padli Fjord to catch salmon, which are found in enormous numbers at Padli. A few visit Agpan, where flocks of loons nest. The natives who intend to return to Qivitung in summer leave about the end of May or the beginning of June.

      Those who remain at Qivitung during the winter go sealing in the bay east of the peninsula and subsist upon the product of this occupation, as well as on the walrus meat which was stored up in the summer and autumn. A few leave Qivitung after the consolidation of the floe and settle on Nanuqtaqdjung, an island in Home Bay, near the northern point of Qeqertalukdjuaq.

      In the winter the Akudnirmiut of Niaqonaujang generally remove to Ipiutelling, on the southern shore of Koukteling, and in May go farther south, СКАЧАТЬ