The Collected Plays. Rabindranath Tagore

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      CHITRA. I know, I know what that pain is and those bonds.—And who art thou, my lord?

      VASANTA. I am his friend—Vasanta—the King of the Seasons. Death and decrepitude would wear the world to the bone but that I follow them and constantly attack them. I am Eternal Youth.

      CHITRA. I bow to thee, Lord Vasanta.

      MADANA. But what stern vow is thine, fair stranger? Why dost thou wither thy fresh youth with penance and mortification? Such a sacrifice is not fit for the worship of love. Who art thou and what is thy prayer?

      CHITRA. I am Chitra, the daughter of the kingly house of Manipur. With godlike grace Lord Shiva promised to my royal grandsire an unbroken line of male descent. Nevertheless, the divine word proved powerless to change the spark of life in my mother's womb —so invincible was my nature, woman though I be.

      MADANA. I know, that is why thy father brings thee up as his son. He has taught thee the use of the bow and all the duties of a king.

      CHITRA. Yes, that is why I am dressed in man's attire and have left the seclusion of a woman's chamber. I know no feminine wiles for winning hearts. My hands are strong to bend the bow, but I have never learnt Cupid's archery, the play of eyes.

      MADANA. That requires no schooling, fair one. The eye does its work untaught, and he knows how well, who is struck in the heart.

      CHITRA. One day in search of game I roved alone to the forest on the bank of the Purna river. Tying my horse to a tree trunk I entered a dense thicket on the track of a deer. I found a narrow sinuous path meandering through the dusk of the entangled boughs, the foliage vibrated with the chirping of crickets, when of a sudden I came upon a man lying on a bed of dried leaves, across my path. I asked him haughtily to move aside, but he heeded not. Then with the sharp end of my bow I pricked him in contempt. Instantly he leapt up with straight, tall limbs, like a sudden tongue of fire from a heap of ashes. An amused smile flickered round the corners of his mouth, perhaps at the sight of my boyish countenance. Then for the first time in my life I felt myself a woman, and knew that a man was before me.

      MADANA. At the auspicious hour I teach the man and the woman this supreme lesson to know themselves. What happened after that?

      CHITRA. With fear and wonder I asked him "Who are you?" "I am Arjuna," he said, "of the great Kuru clan." I stood petrified like a statue, and forgot to do him obeisance. Was this indeed Arjuna, the one great idol of my dreams! Yes, I had long ago heard how he had vowed a twelve-years' celibacy. Many a day my young ambition had spurred me on to break my lance with him, to challenge him in disguise to single combat, and prove my skill in arms against him. Ah, foolish heart, whither fled thy presumption? Could I but exchange my youth with all its aspirations for the clod of earth under his feet, I should deem it a most precious grace. I know not in what whirlpool of thought I was lost, when suddenly I saw him vanish through the trees. O foolish woman, neither didst thou greet him, nor speak a word, nor beg forgiveness, but stoodest like a barbarian boor while he contemptuously walked away! . . . Next morning I laid aside my man's clothing. I donned bracelets, anklets, waist-chain, and a gown of purple red silk. The unaccustomed dress clung about my shrinking shame; but I hastened on my quest, and found Arjuna in the forest temple of Shiva.

      MADANA. Tell me the story to the end. I am the heart-born god, and I understand the mystery of these impulses.

      CHITRA. Only vaguely can I remember what things I said, and what answer I got. Do not ask me to tell you all. Shame fell on me like a thunderbolt, yet could not break me to pieces, so utterly hard, so like a man am I. His last words as I walked home pricked my ears like red hot needles. "I have taken the vow of celibacy. I am not fit to be thy husband!" Oh, the vow of a man! Surely thou knowest, thou god of love, that unnumbered saints and sages have surrendered the merits of their life-long penance at the feet of a woman. I broke my bow in two and burnt my arrows in the fire. I hated my strong, lithe arm, scored by drawing the bowstring. O Love, god Love, thou hast laid low in the dust the vain pride of my manlike strength; and all my man's training lies crushed under thy feet. Now teach me thy lessons; give me the power of the weak and the weapon of the unarmed hand.

      MADANA. I will be thy friend. I will bring the world-conquering Arjuna a captive before thee, to accept his rebellion's sentence at thy hand.

      CHITRA. Had I but the time needed, I could win his heart by slow degrees, and ask no help of the gods. I would stand by his side as a comrade, drive the fierce horses of his war-chariot, attend him in the pleasures of the chase, keep guard at night at the entrance of his tent, and help him in all the great duties of a Kshatriya, rescuing the weak, and meting out justice where it is due. Surely at last the day would have come for him to look at me and wonder, "What boy is this? Has one of my slaves in a former life followed me like my good deeds into this?" I am not the woman who nourishes her despair in lonely silence, feeding it with nightly tears and covering it with the daily patient smile, a widow from her birth. The flower of my desire shall never drop into the dust before it has ripened to fruit. But it is the labour of a life time to make one's true self known and honoured. Therefore I have come to thy door, thou world-vanquishing Love, and thou, Vasanta, youthful Lord of the Seasons, take from my young body this primal injustice, an unattractive plainness. For a single day make me superbly beautiful, even as beautiful as was the sudden blooming of love in my heart. Give me but one brief day of perfect beauty, and I will answer for the days that follow.

      MADANA. Lady, I grant thy prayer.

      VASANTA. Not for the short span of a day, but for one whole year the charm of spring blossoms shall nestle round thy limbs.

SCENE II

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      ARJUNA. Was I dreaming or was what I saw by the lake truly there? Sitting on the mossy turf, I mused over bygone years in the sloping shadows of the evening, when slowly there came out from the folding darkness of foliage an apparition of beauty in the perfect form of a woman, and stood on a white slab of stone at the water's brink. It seemed that the heart of the earth must heave in joy under her bare white feet. Methought the vague veilings of her body should melt in ecstasy into air as the golden mist of dawn melts from off the snowy peak of the eastern hill. She bowed herself above the shining mirror of the lake and saw the reflection of her face. She started up in awe and stood still; then smiled, and with a careless sweep of her left arm unloosed her hair and let it trail on the earth at her feet. She bared her bosom and looked at her arms, so flawlessly modelled, and instinct with an exquisite caress. Bending her head she saw the sweet blossoming of her youth and the tender bloom and blush of her skin. She beamed with a glad surprise. So, if the white lotus bud on opening her eyes in the morning were to arch her neck and see her shadow in the water, would she wonder at herself the livelong day. But a moment after the smile passed from her face and a shade of sadness crept into her eyes. She bound up her tresses, drew her veil over her arms, and sighing slowly, walked away like a beauteous evening fading into the night. To me the supreme fulfilment of desire seemed to have been revealed in a flash and then to have vanished. . . . But who is it that pushes the door?

       Enter Chitra, dressed as a woman..

       Ah! it is she. Quiet, my heart! . . . Fear me not, lady! I am. a Kshatriya.

      CHITRA. Honoured sir, you are my guest. I live in this temple. I know not in what way I can show you hospitality.

      ARJUNA. Fair lady, the very sight of you is indeed the highest hospitality. If you will not take it amiss I would ask you a question.

      CHITRA. You have permission.

      ARJUNA. СКАЧАТЬ