Название: Louis XIV and La Grande Mademoiselle, 1652-1693
Автор: Barine Arvède
Издательство: Bookwire
Жанр: Языкознание
isbn: 4064066129309
isbn:
"Have you told everything?" demanded Mademoiselle of the old Countess de Fiesque, her former governess, one morning, when this last poured out the comments of the world. "No," said the good woman. Her mistress let her proceed, then expressed herself as indignant that she should have been believed capable of marrying on account of a sudden passion; the other reproaches had not touched her.
She declared that M. le Prince had never spoken of marriage, that it would be time to think of this if Madame la Princesse should die, when M. le Prince should be pardoned, when he should formally demand her hand, and the King should approve the affair.
I believe [continued she] that I should marry him finding in his personality only what is grand, heroic, and worthy of the name I bear. But that I should marry like a young lady of romance, that he should come to seek me upon a palfrey destroying all barriers in the road; and on the other hand that I should mount another palfrey like Mme. Oriane[13]; I assure you this would not suit my temper, and I am very indignant against those people who have thought it possible.
At this point the Princess was silent. It would have been the moment to confess the true key to her conduct; but one must avow that, in spite of her fine words and her expressed contempt for lovers, she was after all a true Princess of romance, led by her imagination.
The idea of making war upon the King from the bottom of a cellar had amused her, and still more the thinking of herself as the price of peace between her cousin and Condé, and she had not wished to look further.
While the tempest gathered over her head, the great preoccupation of Mademoiselle was the installation of a theatre in her dilapidated château, in which the country workmen had not yet succeeded in arranging a suitable bedroom for her. She could no longer live without the comedy; the theatre must come first. It was ready in February, 1653, and inaugurated immediately by a wandering troop, engaged for the season. The hall was commodious, but very cold. The court of Saint-Fargeau descended from its garrets entirely muffled, the ladies in fur hoods. The country people, only too delighted to be invited to shiver in such good company, hastened from distances of ten leagues. Mademoiselle was perfectly contented: "I listened to the play with more pleasure than ever before."
We no longer understand what it means to love truly the theatre. According to the gazette of Loret, the opening piece was a pastoral, "half gay, half moral." Mademoiselle loved this sort, slightly out of fashion; Segrais has preserved an agreeable reminiscence of a summer's evening passed in the forest, with the natural background of high trees, listening to an ancient "Amaryllis" repolished and arranged for the stage by some penny-a-liner.
Mademoiselle loved, what is more, everything pertaining to the theatre from tragedy to trained dogs. One reads in a little squib written by her as a pastime,[14] and printed for the diversion of her friends, "Comedians are essentials—at least for the French and Italians. Jugglers, rope dancers, buveurs d'eau, without forgetting marionettes and bell players, dogs trained to leap, and monkeys as examples to our own; violins and merry-andrews and good dancers." This skit should not be taken too seriously, but it well accords with the account left us by an eye-witness of one of the representations at Saint-Fargeau. The piece was called Country Pleasures, an operetta. The greatest applause fell neither to the Goddess Flora, nor to the "melancholy lover," but to two children disguised as monkeys, and executing songs with the "cadence which belongs to those animals."
Twice a week, the pleasures and cares of Saint-Fargeau were varied by the arrival of messengers bringing letters and gazettes. News not to be trusted to the post was received through guests from Paris or by special messengers. The news consisted mainly of political events, but it fell to the exiles to discover the springs and to draw the morals from the facts. This talent of divining, possessed in a high degree by the Parisians, has never passed the banlieue. It cannot be carried away.
Mademoiselle herself had never attained the art. Even at the Tuileries she used to say: "I can never guess anything." Once in her place of refuge, she comprehended nothing of the real significance of passing events. For those who were not Provincials there was nothing clearer than the conduct of the Court of France, after its return to the capital. Mademoiselle had fled from the Tuileries October 21, 1652. The next day the young King held a Lit de Justice, in which the Parliament was forbidden to occupy itself with the general affairs of the kingdom. Banishments and pursuits immediately commenced, but the gazettes hardly referred to them. From their pages one might have gathered that Paris was entirely absorbed in its pleasures.
The post of November brought to Saint-Fargeau description of the first Court ball and some lines on a new Lit de Justice (November 13th), in which the Prince de Condé and his adherents had been declared criminals "de lèse majesté." The December number of the Gazette gave news of the arrest of Retz, who had rallied before the end of the Fronde, and the account of a great marriage with enumeration of gifts and names of donors, exactly as in our modern journals. The January number was made interesting by the accounts of the several successes of Turenne over Condé and the Spanish troops, and by the news of the death of an ancient aunt of Mademoiselle who had been in retreat for seven or eight years. The necrological article took a larger space in the gazette of Loret than that absorbed by the warlike and political news together.
The third of the following month the revolutionary era was closed by the triumphal return of Mazarin. Louis XIV. travelled three leagues to meet him,
Encor qu'il fait un temps étrange Temps de vent, de pluie et de fange,
and took him back in his own carriage to the Louvre, where a sumptuous festival, fireworks, and homage, more or less sincere, from the crowds of courtiers, awaited him.
The attention of the Parisians was at once directed to a grand ballet with mechanical devices and changes of scene, danced three times by the King and the flower of his nobility,[15] before a public analogous to that of the free representations of July 14th in Paris. Places were reserved for the Court and its guests, who really made part of the spectacle, but otherwise all entered who desired. The crowd besieged the doors to see what will probably never again be witnessed: a monarch sufficiently sure of his prestige to dare to pirouet, costumed as a mythological divinity, or stagger as a thief who had drunk too much, before the canaille of his capital.
The following day, a journalist bitterly bewails in his paper having seen nothing at all, although he had stood in line three hours and waited eight hours in the hall. This journalist exacted and obtained consideration; at the second representation, the chronicler before carelessly treated was lead in ceremony to the "reserved places." He was not yet content, not being in front. He showed himself, however, a good fellow and wrote an article admiring all, even a scene in which the joke to-day seems somewhat inhuman. It was a dance of cripples, the contortions of these miserable beings causing much laughter.
Of the abuses which gave rise to the Fronde, no living soul breathed a word. Not one of these abuses had disappeared. For the most part СКАЧАТЬ