Jyotish. Andrew Mason
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Название: Jyotish

Автор: Andrew Mason

Издательство: Ingram

Жанр: Здоровье

Серия:

isbn: 9780857011602

isbn:

СКАЧАТЬ target="_blank" rel="nofollow" href="#ulink_2c2b137c-0a4d-579e-a4a8-f209701ad1c0">54.J-2000 = Julian epoch 2000 (AD).

       CELESTIAL ‘ROYAL’ COURT

      To the Kālapurusha, the Sun is the soul, the Moon is the mind, Mercury is speech, Mars is strength, Jupiter is knowledge and health, Venus is desire and Saturn sorrow. Of the planets the Sun and Moon are kings, Mercury is first prince, Mars is general, Jupiter and Venus are counsellors and Saturn – servants.

      Brihat Jataka by Varāhamihira

      Planets (in the ancient world) were categorised in a number of ways, most commonly by appearances or qualities. As the Sun and Moon were primary illuminators they were termed prakāśagrahas. Mercury, Mars, Jupiter, Saturn and especially Venus were named tārāgraha (or brightest stars) as this was how they appeared to observers. The lunar nodes (Rāhu and Ketu) were delineated tamograha or dark/concealed planets.

      One popular way to visualise complex planetary interactions was to imagine their ranks to mimic an archetypal royal court, or in this case celestial court. Their characteristics were best exemplified by analysis of their daily duties and routines. As dispensers of Earthly karma the above-mentioned planetary lords were seen to direct their influence down upon Earth – their energies carried on subtle planetary rays, permeating each and every facet of human daily life.

      The following planetary summaries outline the position of each within their heavenly hierarchy, followed by individual portraits of each.

      The Sun (Sûrya), who is king of all planets, full of infinite radiance, the image of the good soul, the eye of this world; I adore the primeval Lord Govinda in pursuance of whose order the Sun performs his journey, mounting the wheel of time.

      Brahmā Saṃhitā

      Sûrya is a strong yet wise, benevolent ruler. He commands the respect of the people. Acknowledging that even his light must one day diminish, he plans to relinquish power to his son, Budha (Mercury). He has charged the instruction of his son to Brihaspati (Jupiter), his chief minister, and Kuja (Mars), his commander-in-chief. Preparation of the fanciful youth has proved to be more troublesome than expected, as other forces at court seek to ingratiate themselves with the impressionable youth. Keeping his court advisor and tactician close, Sûrya fears the occult power and allures of his secondary minister Shukra (Venus). His servants (represented by Shani/Saturn) fear him but wait patiently in the wings awaiting a change in court politics. His militia Rāhu and Ketu are not to be trusted and may be subverted if price or justification were sufficient. Behind all court intrigue his consort Chandra (Moon) remains trustworthy and loyal.

      The Moon (Chandra), whose strength lies to the north, whose nature is like that of a mother cow (Kamadhenu); dresses in fine white silk and snow-white ornaments, exudes soma (nectar) that falls and spreads upon the Earth, seeding all divine herbs. The Moon’s chariot is crafted from rajata (silver) and pulled by ten white horses.

      Forty Vedic Hymns

      Consort to Sûrya, Chandra brings stability to the court and royal family. Though inwardly sensitive and easily troubled, Moon seeks cordial relations with all, determined to keep the status quo. Moon seeks to support and honour all stately roles performed by her subjects – but also has her favourites (see the table in Section 2.8). Although a great luminary in her own right, Moon cannot shine without the light from her husband. If caught sharing the sky together, her own radiance is greatly diminished. Being a highly gregarious planet, Moon hates to be unaccompanied and is greatly relieved to share any of the twelve Rashis/Bhavās with other grahas, whatever their social status within the celestial court.

      Budha: who rules Mithuna (Gemini) and Kanya (Virgo) is green of body and ornament. Seated upon the lion, his four limbs encircle Mount Meru. His strength lies in the east, his symbol is an arrow and his metal is pārada (quicksilver).

      Forty Vedic Hymns

      Kuja, who rules Mesha (Aries) and Vrishchika (Scorpio), is red of body and ornament. Powerful like lord Yama, he is four-limbed; his symbol is trikona (having three angles). Born of Bharadwaja Rishi clan he fares well in a southern direction, facing Yamaraj and the infernal regions, his metal is loha (iron).

      Forty Vedic Hymns

      Loyal to the king and his consort, Mars takes counsel from Jupiter, but in the young regent (Mercury) senses instability and impending difficulties for the kingdom. His ascendancy to ruler is a sure precursor to the removal of Mars and his martial skills. Harsh in action and speech, Mars is also a fighter, necessary to enforce law and triumph over the kingdom’s enemies. He is honorific and courageous; he does not suffer fools gladly. The presence of Mars in the celestial court maintains its hierarchal construct – keeping all subordinate grahas in line with the fear of punishment for wrongdoers.

      Brihaspati: whose strength lies in the east, his body and ornaments are of a yellow colouration. He is four-limbed, calm and mighty and holds a rectangular water bowl. Lord of Sindhu Dweepa (India’s peninsula), he is lord of Dhanus (Sagittarius) and Meena (Pisces), his metal is vanga (tin).

      Forty Vedic Hymns

      Shukra: whose strength lies in the north, is four-limbed and peaceful, he stands upon the lotus bearing flowers and divine herbs and his symbol is a pentagram. White of body and ornament he is Shukracārya (instructor to demons), Lord of Vrishabha (Taurus) and Tula (Libra), his metal is tamra (copper).

      Forty Vedic Hymns

      Shukra delights in breaking tradition and social etiquette; as a secondary guru-figure in court his revolutionary СКАЧАТЬ