Название: Edgar Cayce on Auras & Colors
Автор: Kevin J. Todeschi
Издательство: Ingram
Жанр: Эзотерика
isbn: 9780876047163
isbn:
And, to a thirty-six-year-old man: “You have more violet in your aura than anyone in the room. Violet always indicates the seeker, the searcher for something. You have more of [violet] than gray, blue, opal, white or pink. A great deal of pink or coral in an individual’s aura indicates material-mindedness.”
(See Appendix II: Examples of Edgar Cayce’s Waking Aura Descriptions.)
Overall, the readings discussed color and auras as additional tools that could be used for better understanding the self. From Cayce’s perspective, both provide a pictorial representation of an individual’s energy, health, state of mind, thoughts, possibilities, and potentials. The aura contains information related to a person’s talents, weaknesses, karmic lessons, and past lives. In a very real sense it is a barometer of the whole person—a gauge of one’s physical, mental, emotional, and spiritual state of being. The Edgar Cayce readings declare that we are much more than a physical body and that we are connected to light, energy, color, and vibration. Perhaps the aura is an indicator of the nature of who we really are in ways that we have not yet dared to imagine.
2For a detailed discussion of the endocrine glands and the physiology of meditation, see Meditation and the Mind of Man by Herbert B. Puryear, PhD and Mark A. Thurston, PhD (Virginia Beach, VA: A.R.E. Press, 1983).
3For a detailed exploration of life seals and aura charts, see Soul Signs by Kevin J. Todeschi (Virginia Beach, VA: A.R.E. Press, 2003).
4For a discussion of Cayce and vibrations, see Edgar Cayce on Vibrations by Kevin J. Todeschi (Virginia Beach, VA: A.R.E. Press, 2007).
2 The Vibration of Color
Science has demonstrated that color is basically our collective perception of the effects of wavelength and frequency. The Edgar Cayce material certainly agrees with this idea. The readings affirm that the various colors and tones we observe are associated with the way in which we perceive different rates of vibration. Going a step further, the Cayce material states that color is essentially the result of the manifested vibrations of spiritual energy. In fact, the readings detail the way in which personal spirituality impacts the aura, colors, and personal vibrations; and many readings explore the connection between spiritual growth, the evolution of personal vibration, and the specific colors associated with various levels of consciousness. From his own conscious state, Cayce described auras as follows:
An aura is an effect, not a cause. Every atom, every molecule, every group of atoms and molecules—however simple or complex, however large or small—tells the story of itself, its pattern, its purpose, through the vibrations which emanate from it. Colors are the perceptions of these vibrations by the human eye. As the souls of individuals travel through the realms of being, they shift and change their patterns as they use or abuse the opportunities presented to them. Thus at any time, in any world, a soul will give off through vibrations the story of itself and the condition in which it now exists. If another consciousness can apprehend those vibrations, and understand them, it will know the state of its fellow being, the plight he is in, or the progress he has made. (See Auras booklet, Appendix I)
In addition to his conscious perceptions regarding the aura, many of Edgar Cayce’s readings also describe this vibrational energy field in greater detail. There are also hundreds of readings that examine the connection between spiritual growth and consciousness development. When a group of Cayce’s contemporaries asked for readings on the process of psychic development, the readings suggested instead that the real goal should become one of spiritual development which would, in turn, facilitate intuitive development as a natural by-product. Two collections of these readings explore this premise in greater detail—the Study Group readings (known as the “262 series”) and the Prayer Group readings (known as the “281 series”). This material proposes that as individuals grow in consciousness, they raise their own personal vibration and are able to perceive higher states of intuitive or spiritual awareness. For example, when a forty-one-year-old member of the study group asked for a dream interpretation reading in which she saw the aura of herself and her sister, Cayce told her that the dream was “a glimpse of self-awakening.” (262-8) Her work with spiritual growth was facilitating her intuitive talents. Similarly, when a twenty-eight-year-old member of the prayer group had begun to frequently see flashes and shapes in her line of sight, Cayce informed her that she was seeing the “higher vibrations” and “spiritual forces” of higher levels of consciousness. He also stated that her growth in spiritual development was prompting the phenomenon of “beginning to see auras.” Connecting this to her own spiritual transformation, he added: “. . . As life, light, and love with understanding—is reflected in self, so may there be seen those of the same reflection from others.” (281-4)
As discussed previously the readings for the prayer group also explored the colors associated with each of the seven major spiritual centers or chakras, which Cayce correlated with seven endocrine glands in the physical body. Each of the colors may correspond with both a positive and a negative level of consciousness.
Cayce reminded the prayer group: “. . . vibration is the essence or the basis of color . . .” (281-30) and stated that the color and energetic vibration associated with each of these levels of awareness would come to consciousness through practices such as meditation. Various approaches to personal relaxation can also help to elicit intuitive experiences. The rationale is that relaxation can enable the individual to set aside the personality self and draw instead upon attributes of the real soul self, which remains in tune with higher levels of consciousness.
Ironically, Cayce once told a thirty-four-year-old female artist who was extremely intuitive that one of her greatest challenges was her vibration. It was so high that she often had a hard time trying to understand and empathize with others. He suggested lowering her own vibration “. . . sufficient to comprehend the needs of many . . .” through the use of her artwork. His recommendation was to attune to others and to create drawings that would utilize color and harmony depicting their daily activities and concerns in a way that would provide inspiration. Cayce advised that she “. . . become the colors as well as the forms depicted.” (2450-1) The premise in the readings is that an individual’s consciousness grows and expands, which enables that person to see higher states of consciousness. That development of consciousness allows an individual to better assist people displaying diverse levels of personal development.
When a twenty-seven-year-old man asked for more information on what an aura was as well as what the specific colors signified, Cayce replied that the aura was essentially the vibratory “emanation” that surrounded an individual and changed continually, based upon the influences, activities, and ideas with which the individual was involved. The reading went on to describe the man’s own aura and provided additional information for using both the intellectual mind and the intuitive mind working together as a means of developing his own psychic ability:
For the self, as we find . . . {the color is predominately} blue . . . and is that of a seeker; indicating the geniality, pleasantness, the abilities to often pour oil upon troubled waters and quietness ensues with the advent of the body-consciousness into associations of most every nature or kind, and these—consequently—are well, and well to be cultivated.
Aura changes, to be sure, to the temperament. Just as we may see, iron may be heated to hot; it also may be heated to white heat. The vibrations, see? (Q) Give detailed directions for developing the intuitive СКАЧАТЬ