Название: Edgar Cayce on Auras & Colors
Автор: Kevin J. Todeschi
Издательство: Ingram
Жанр: Эзотерика
isbn: 9780876047163
isbn:
1The Edgar Cayce readings are numbered to maintain confidentiality. The first set of numbers (e.g., “1650”) refers to the individual or group for whom the reading was given. The second set of numbers (e.g., “1”) refers to the number of the reading for that individual or group.
1 Edgar Cayce on
Auras and Colors
The Edgar Cayce material examined in many ways not only the subject of color but also the idea of auras. A major area of exploration in the Cayce readings is that of personal symbolism. This topic is discussed in readings dealing with dreams and dream interpretation as well as the interpretation of personal signs and symbols (such as those contained in artistic renderings of what the readings referred to as life seals and aura charts). There was also a thorough exploration of symbolism undertaken by a group of individuals who called themselves the Glad Helpers Prayer Group. Although the primary interest of this prayer group was working with prayer, meditation, and spiritual healing, the group also obtained readings on a number of subjects that explored personal symbolism including the interpretation of the Book of Revelation and an exploration of the connection between the spiritual chakras and the endocrine glands of the physical body.
In terms of how personal symbolism was connected to the subjects of color, consciousness, and the body’s physiology, the readings stated that as energy rose through the endocrine centers of the body there were symbols and colors associated with each of these centers, which could come to consciousness. For example, in the Book of Ezekiel in the Old Testament, the prophet Ezekiel while in prayer has a vision in which he sees four beasts caught up in a whirlwind: a man, a lion, an ox, and an eagle (Ezekiel 1:10). Similar imagery is witnessed five hundred years later by the Apostle John during his Revelation experience when he sees a lion, a man, a calf, and an eagle (Revelation 4:7). According to Cayce the images of these four beasts are actually associated with the four lower spiritual centers and can come to consciousness during meditation or prayer as the energy of the kundalini rises through the body. The symbolism association witnessed by both Ezekiel and John is as follows: the root chakra stands for a calf or an ox, the second chakra for a man or a human, the third chakra for a lion, and the fourth chakra for an eagle.
There are colors associated with each of the seven major chakras, which Cayce correlated to the body’s seven major glandular (endocrine) centers. Each of these colors has its own vibration and is also associated with the raising of personal consciousness. Cayce told the group: “. . . For as has been given, color is but vibration . . .” (281-29) The higher the center, the higher the level of vibration and consciousness, so that the first chakra and its corresponding color are lower than the seventh chakra and its corresponding color. The colors of these chakras or glands are easy to remember since they occur in the same order as the colors of the rainbow—red, orange, yellow, green, blue, indigo, and violet:
Although each of the colors corresponds to a level of consciousness and an understanding of what that color symbolized, Cayce also told the prayer group that personal associations and experiences with colors could supersede their generally accepted meaning. For example, while many individuals associate blue with spirituality and one’s spiritual path, to some that color might be associated with depression and the experience of “feeling blue.”
To be sure, an interest in color and an exploration of what colors may mean are not simply relegated to the Edgar Cayce information. Quite the contrary, for in the world of our perception color is all around us. Whether it is the vibrant greens of spring, the brilliant colors of summer, the orange and reds of autumn, or the intense white of our surroundings after a snowfall, color has always been a part of our environment. Throughout our lives, our relationship with color has an ongoing impact upon the clothes we wear, the cars we drive, the furniture we choose, and even the food that we choose to eat. Color is everywhere. But in a very real sense color is a collectively perceived illusion. What we think we see is actually a by-product of the way in which the vibration of visible light is perceived by the eyes and the brain.
In terms of the science of color, it has been proven that the yellow banana we ate for lunch does not actually exude the color yellow. Instead the banana absorbs all frequencies of visible light that are shining on it with the exception of those frequencies that are reflected and perceived as yellow. We perceive things as being specific colors because all objects absorb certain wavelengths and reflect others. The reflected wavelengths are those that reach the eye. We perceive color because of our ability to distinguish among these different wavelengths. The shortest wavelength (and highest frequency) that is generally visible to humans is violet, and the longest wavelength (and shortest frequency) that is generally visible is red. A wavelength is measured in an infinitely small measurement equating to a thousand millionth of a meter called a nanometer (nm), and the visible range is approximately 380 nm to 740 nm.
Although some might believe that white is the absence of color whereas black contains all colors, the reverse is actually true. It was Isaac Newton who discovered that white light divides into its color components when passed through a prism. He labeled those colors red, orange, yellow, green, blue, indigo, and violet. Often the science of color does not distinguish a difference between indigo and violet, therefore “visible light” is often associated with just six bands of color. [It is important to note that “visible light” in the animal kingdom is much different than that perceived by human eyes. For example, many birds see a wider range of colors than humans, including colors in the ultraviolet spectrum (light with a shorter nm wavelength than violet); conversely, dogs and cats are generally labeled as “color blind” because they see very pale colors or various shades of gray.] However, since both Newton and Cayce discussed the importance of these seven colors, they will certainly be worth examining later.
Two of the tools dealing with personal symbolism and colors that are distinct to the Edgar Cayce readings are life seals and aura charts.3 Essentially, both of these tools are visual drawings and artistic depictions of symbols, images, and colors that Cayce suggested could assist each individual in better understanding him or herself. Life seals are drawings that individuals create, usually within a circle, that can help them better understand themselves. Similar to the use of mandalas by Carl Jung, these drawings contain colors, pictures, and images that have a symbolic importance to the individual. Ultimately, these seals serve as reminders of a person’s talents as well as those things that the individual may need to work on in the present. Cayce once told a twenty-year-old woman that she had the ability to create life seals for others, and he described the purpose of these drawings:
. . . that which will arouse in the inner self of individuals, individual minds, individual souls, that which will aid those individuals in knowing themselves, their weaknesses, their faults, their uprisings, their downsittings. That which enables the individual soul to see itself better. And that which aids each individual or hinders it, or is helpful to it in giving expression of itself in the present experience.
275-36
Building upon this use of personal symbolism as a means of understanding the self while also incorporating the concepts of reincarnation and soul memory, Edgar Cayce recommended the creation of what he called an aura chart. The aura chart is essentially a visual illustration of the soul’s journey with pictures, images, colors, and symbols that portray what the soul has learned as well as where it has succeeded or failed in its passage through time and history. The aura chart depicts those lifetimes or incarnations that most influence the individual in the present—in other words those periods in history to which the individual feels most drawn and has the greatest emotional response (good or bad). Essentially, the aura chart is a visual representation of what Cayce referred to as the soul’s Akashic record—the universal СКАЧАТЬ