Essential Novelists - Paul Heyse. Paul Heyse
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Название: Essential Novelists - Paul Heyse
Автор: Paul Heyse
Издательство: Bookwire
Жанр: Языкознание
Серия: Essential Novelists
isbn: 9783968585277
isbn:
"Certainly not," replied Edwin gravely. "As little as you are to blame, for adoring a God you have carved yourself or rather suffered others to fashion. Oh! my honored friend, do not be angry with me, but the difference between the poor doll that the south sea islander believes to be the creator of the world, and the God of our ordinary christianity, does not seem to me great enough to create such a stir. Are not both carved after our pattern, one more rudely, the other more delicately, the former bedecked with barbaric finery and painted in gaudy hues, the latter, according to the taste of our times, adorned with more or less art and fantastic splendor, but always a work of our own minds? I will not speak of those really poor mortals, whom you also will hardly call blessed or think specially well fitted for their heavenly kingdom: of those who, under the forms of the Christian faith, practise the grossest idolatry, the merest image worship. But how do even the most enlightened, the most intellectual, who take the scriptural words 'God is a spirit' in the most solemn sense, imagine this spirit? In their holy zeal, they ascribe to it every quality that seems worthy of honor and love in themselves or others. And this ideal being, which they have created in their own image, and only endowed with the thoughtlessly collected attributes of omnipotence, omniscience, and omnipresence, this God-man or man-God, they set on a throne somewhere in space, give him the world for a globe, and the lightning for a sceptre, and are perfectly convinced that in the fullest power and majesty, he will guide the stars on their courses, and decide the destinies of mortals with mercy and justice. And meantime the sorrows of the world take their course, evil reigns, the unequal distribution of blessings still exists, and the all-merciful, omniscient, all-righteous, and omnipotent God, does not move his little finger to effect a change; his most eager devotees must seize upon very common place, earthly means to keep the world in its grooves; but where these are not enough, where the whole cannot sufficiently protect the individual, then arises the old sardonic consolation: 'Help yourself, and God will help you.' So we're again thrown back on ourselves. It is still our strength, our intellect, our good purposes! And yet earnest men, who have their doubts about the contradictory stories concerning the government of the world by a God who is just and good according to human ideas, are blamed if they seek to help themselves through life by their own efforts, and at the same time try whether they cannot make things harmonize without nursery tales." He had risen and was pacing up and down the room in increasing excitement.
"You reject the good with the bad," she replied shaking her head. "Who denies the imperfection of our ideas of the supreme being? Who asserts that our human images and comparisons describe his real nature? They are all mere make-shifts, a species of flying machine to enable us, who are denied wings on earth, to approach as near him as possible? Do you wish to deprive the poor mortals who languish in the dust, of this solace?"
"I? You're again forgetting that I wish to deprive no one of his religion, nor arouse in any one who is satisfied higher desires; nor to seek to guide him to what affords me happiness. Let them soar as high as they wish and can; but they, too, ought to permit the plain pedestrian, who climbs the rough path to the summit step by step, to move quietly on his way, and not throw stones at him from their balloons."
"Who does so? Who, that has understood the law of love, the most sacred tenet of our religion?"
He approached her and took her hand, exclaiming eagerly: "Not you, my honored friend. You will not cease to include in your prayers, the man who acknowledges that he does not join in the words, 'we all believe in one God.' Perhaps you will prefer not to associate with him, as with all our love for our neighbor, we do not choose an outcast for a companion. But ask yourself, how many of your brothers and sisters in faith have advanced so far in toleration that they will not only permit every one to be happy in his own way, but even endure those who feel no desire for what is called heavenly bliss, who see the circle of their duties and privileges, toils and joys, coupled here on earth, and do not wish to be more perfect, wiser, or more immortal than one can become with human intellect and powers? Yet the word 'godless' is still the harshest that can be said of a fellow man, and people speak of envy, hatred, revenge, and malice, as traits natural to humanity. But all neighborly love is refused the poor fellow creature, who confesses that he can form no idea of a personal ruler of the world, according to the human pattern, and the one word 'atheist' is sufficient to forever brand the most peaceful citizen, the noblest philanthropist, the most earnest seeker after truth. Yet we talk of an age of enlightenment! We boast of our freedom of thought, our scientific triumphs, and even men of science fear to express their deepest thoughts in their works, even those which are not even intended for the masses, in order to be sure of their peace, if not of their lives! Their real, inmost conviction, they whisper like some guilty secret into the ears of those whom they have recognized as kindred spirits, while childish folly, criminal stupidity, are permitted to display themselves in every street, and the holiest things are used by cunning speculators for very worldly purposes."
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