The Greatest Empires & Civilizations of the Ancient East: Egypt, Babylon, The Kings of Israel and Judah, Assyria, Media, Chaldea, Persia, Parthia & Sasanian Empire. George Rawlinson
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СКАЧАТЬ has merely its phonetic power, as (generally) when the names of gods form a part of the names of monarchs.

      It has been noticed already that the chief material on which the ancient Chaldaeans wrote was moist clay, in the two forms of tablets and bricks. On bricks are found only royal inscriptions, having reference to the building in which the bricks were used, commonly designating its purpose, and giving the name and titles of the-monarch who erected it. The inscription does not occupy the whole brick, but a square or rectangular space towards its centre. It is in some cases stamped, in some impressed with a tool. The writing—as in all cuneiform inscriptions, excepting those upon seals—is from left to right, and the lines are carefully separated from one another. Some specimens have been already given.

      The tablets of the Chaldaeans are among the most remarkable of their remains, and will probably one day throw great additional light on the manners and customs, the religion, and even, perhaps, the science and learning, of the people. They are small pieces of clay, somewhat rudely shaped into a form resembling a pillow, and thickly inscribed with cuneiform characters, which are sometimes accompanied by impressions of the cylindrical seals so common in the museums of Europe. The seals are rolled across the body of the document, as in the accompanying figure. Except where these impressions occur, the clay is commonly covered on both sides with minute writing. What is most curious, however, is that the documents thus duly attested have in general been enveloped, after they were baked, in a cover of moist clay, upon which their contents have been again inscribed, so as to present externally a duplicate of the writing within; and the tablet in its cover has then been baked afresh. That this was the process employed is evident from the fact that the inner side of the envelope bears a cast, in relief, of the inscription beneath it. Probably the object in view was greater security—that if the external cover became illegible, or was tampered with, there might be a means of proving beyond a doubt what the document actually contained. The tablets in question have in a considerable number of cases been deciphered; they are for the most part deeds, contracts, or engagements, entered into by private persons and preserved among the archives of families.

      Besides their writings on clay, the Chaldaeans were in the habit, from very early times, of engraving inscriptions on gems. The signet cylinder of a very ancient king exhibits that archaic formation of letters which has been already noted as appearing upon some of the earliest bricks. That it belongs to the same period is evident, not only from the resemblance of the literal type, but from the fact that the same king’s name appears upon both. This signet inscription—so far as it has been hitherto deciphered—is read as follows:—“The signet of Urukh, the pious chief, king of Ur, . . . . High-Priest (?) of . . . . Niffer.” Another similar relic, belonging to a son of this monarch, has the inscription, “To the manifestation of Nergal, king of Bit-Zida, of Zurgulla, for the saving of the life of Ilgi, the powerful hero, the king of Ur, . . . . son of Urukh . . . . May his name be preserved.” A third signet, which belongs to a later king in the series, bears the following legend: “—sin, the powerful chief, the king of Ur, the king of the Kiprat-arbat (or four races) . . . . his seal.” The cylinders, however, of this period are more usually without inscriptions, being often plain, and often engraved with figures, but without a legend.

      Chapter V. Arts and Sciences

       Table of Contents

      “Chaldaei cognitione astrorum sollertiaque ingeniorum antecellunt.” Cic. de Div. i. 41.

      Among the arts which the first Ethiopic settlers on the shores of the Persian Gulf either brought with them from their former homes, or very early invented in their new abode, must undoubtedly have been the two whereby they were especially characterized in the time of their greatest power—architecture and agriculture. Chaldaea is not a country disposing men to nomadic habits. The productive powers of the soil would at once obtrude themselves on the notice of the new comers, and would tempt to cultivation and permanency of residence. If the immigrants came by sea, and settled first in the tract immediately bordering upon the gulf, as seems to have been the notion of Berosus, their earliest abodes may have been of that simple character which can even now be witnessed in the Affej and Montefik marshes—that is to say, reed cabins, supported by the tall stems of the growing plants bent into arches, and walled with mats composed of flags or sedge. Houses of this description last for forty or fifty years and would satisfy the ideas of a primitive race. When greater permanency began to be required, palm-beams might take the place of the reed supports, and wattles plastered with mud that of the rush mats; in this way habitations would soon be produced quite equal to those in which the bulk of mankind reside, even at the present day.

      In process of time however, a fresh want would be felt. Architecture, as has been well observed, has its origin, not in nature only, but in religion. The common worship of God requires temples; and it is soon desired to give to these sacred edifices a grandeur, a dignity, and a permanency corresponding to the nature of the Being worshipped in them. Hence in most countries recourse is had to stone, as the material of greatest strength and durability; and by its means buildings are raised which seem almost to reach the heaven whereof they witness. In Babylonia, as it has been already observed, this material was entirely wanting. Nowhere within the limits of the alluvium was a quarry to be found; and though at no very great distance, on the Arabian border, a coarse sandstone might have been obtained, yet in primitive times, before many canals were made, the difficulty of transporting this weighty substance across the soft and oozy soil of the plain would necessarily have prevented its adoption generally, or, indeed, anywhere, except in the immediate vicinity of the rocky region. Accordingly we find that stone was never adopted in Babylonia as a building material, except to an extremely small extent; and that the natives were forced, in its default, to seek for the grand edifices, which they desired to build, a different substance.

      The earliest traditions, and the existing remains of the earliest buildings, alike inform us that the material adopted was brick. An excellent clay is readily procurable in all parts of the alluvium; and this, when merely exposed to the intense heat of an Eastern sun for a sufficient period, or still more when kiln-dried, constitutes a very tolerable substitute for the stone employed by most nations. The baked bricks, even of the earliest tines, are still sound and hard; while the sun-dried bricks, though they have often crumbled to dust or blended together in one solid earthen mass, yet sometimes retain their shape and original character almost unchanged, and offer a stubborn resistance to the excavator. In the most ancient of the Chaldaean edifices we occasionally find, as in the Bowariyeh ruin at Warka, the entire structure composed of the inferior material; but the more ordinary practice is to construct the mass of the building in this way, and then to cover it completely with a facing of burnt brick, which sometimes extends to as much as ten feet in thickness. The burnt brick was thus made to protect the unburnt from the influence of the weather, while labor and fuel—were greatly economized by the employment to so large an extent of the natural substance. The size and color of the bricks vary. The general shape is square, or nearly so, while the thickness is, to modern ideas, disproportionately small; it is not, however, so small as in the bricks of the Romans. The earliest of the baked bricks hitherto discovered in Chaldaea are 11 1/4 inches square, and 2 1/2 inches thick, while the Roman are often 15 inches square, and only an inch and a quarter thick. The baked bricks of later date are of larger size than the earlier; they are commonly about 13 inches square, with a thickness of three inches. The best quality of baked brick is of a yellowish-white tint, and very much resembles our Stourbridge or fire brick; another kind, extremely hard, but brittle, is of a blackish blue; a third, the coarsest of all, is slack-dried, and of a pale red. The earliest baked bricks are of this last color. The sun-dried bricks have even more variety of size than the baked ones. They are sometimes as large as 16 inches square and seven inches thick, sometimes as small as six inches square by two thick. Occasionally, though СКАЧАТЬ