The Greatest Empires & Civilizations of the Ancient East: Egypt, Babylon, The Kings of Israel and Judah, Assyria, Media, Chaldea, Persia, Parthia & Sasanian Empire. George Rawlinson

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СКАЧАТЬ target="_blank" rel="nofollow" href="#ulink_d46c5c1c-e1f7-533e-ad5e-96e0f5cecb01">1176 [ Philo Bybl. l.s.c.]

      1177 [ Herod. iii. 37; Suidas ad voc. παταϊκός; Hesych. ad voc. Κάβειροι.]

      1178 [ Strab. x. 3, § 7.]

      1179 [ Gen. ix. 22; x. 6. Compare the author’s Herodotus, iv. 239-241.]

      1180 [ Herod. iii. 37.]

      1181 [ Perrot et Chipiez, Hist. de l’Art, iii. 65, 78, &c.]

      1182 [ Gesenius, Mon. Phoen. Tab. xxxix.]

      1183 [ Berger, La Phénicie, p. 24; Perrot et Chipiez, iii. 70.]

      1184 [ Pausan. ix. 12; Nonnus, Dionysiac. v. 70; Steph. Byz. ad voc. ’Ογκαίαι; Hesych. ad voc. ’Όγκα; Scholiast. ad Pind. Ol. ii. &c.]

      1185 [ As Stephen and Hesychius.]

      1186 [ Philo Bybl. Fr. ii. § 24.]

      1187 [ The “Oncæan” gate at Thebes is said to have taken its name from her.]

      1188 [ Gesen. Mon. Phoen. p. 113.]

      1189 [ Ibid. pp. 168-177.]

      1190 [ Prosper, Op. iii. 38; Augustine, De Civ. Dei, ii. 3.]

      1191 [ Gesen. Mon. Ph. Tab. ix.]

      1192 [ Ibid. p. 168.]

      1193 [ Apul. Metamorph. xi. 257.]

      1194 [ Gesen. Mon. Ph. Tab. xvi.]

      1195 [ Ibid. pp. 115-118.]

      1196 [ See the author’s History of Ancient Egypt, i. 400.]

      1197 [ See the Fragments of Philo Bybl. Fr. ii. 8, § 19.]

      1198 [ Ibid. § 25.]

      1199 [ See Sir H. Rawlinson’s Essay on the Religion of the Babylonians and Assyrians, in the author’s Herodotus, i. 658.]

      11100 [ So Gesenius, Mon. Phoen. p. 402; Kenrick, Phoenicia, p. 301, and others.]

      11101 [ There seems also to have been a tendency to increase the number of the gods by additions, of which the foreign origin is, at any rate, “not proven.” Among the deities brought into notice by the later Phoenicians are—1. Zephon, an equivalent of the Egyptian Typhon, but probably a god of Phoenician origin (Ex. xiv. 2); 2. Sad or Tsad, sometimes apparently called Tsadam; 3. Sakon or Askun, a name which forms perhaps the first element in Sanchon-iathon (= Sakon-yithan); 4. Elat, a goddess, a female form of El, perhaps equivalent to the Arabian Alitta (Herod. i. 131) or Alilat (ibid. iii. 8); 5. ‘Aziz, a god who was perhaps common to the Phoenicians with the Syrians, since Azizus is said to have been “the Syrian Mars;” and 6. Pa’am (המאדים הסוריים), a god otherwise unknown. (See the Corpus Inscr. Semit. i. 122, 129, 132, 133, 144, 161, 197, 333, 404, &c.)]

      11102 [ Gesenius, Mon. Phoen. pp. 96, 110, &c.; Corpus Ins. Semit. Fasc. ii. pp. 154, 155.]

      11103 [ Ibid. p. 99 and Tab. xl. A.]

      11104 [ Steph. Byz. ad voc. ’Αμαθούς.]

      11105 [ Lucian, De Dea Syra, § 7.]

      11106 [ Plut. De Is. et Osir. § 15, 16; Steph. Byz. l.s.c.; Gesen. Mon. Phoen. pp. 96, 110.]

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