The Greatest Empires & Civilizations of the Ancient East: Egypt, Babylon, The Kings of Israel and Judah, Assyria, Media, Chaldea, Persia, Parthia & Sasanian Empire. George Rawlinson

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СКАЧАТЬ 577, 578; Gesenius, Mon. Phoen. Tab. xxxvii. I.]

      1144 [ Herod. ii. 44.]

      1145 [ Ibid.]

      1146 [ Strab. iii. 5, § 4-6.]

      1147 [ Perrot et Chipiez, Hist. de l’Art, iii. 575.]

      1148 [ Ibid. p. 574.]

      1149 [ Strab. iii. 5, § 5.]

      1150 [ Sil. Ital. iii. 18-20.]

      1151 [ Ibid. iii. 21-27.]

      1152 [ 1 Sam. v. 2-5; 1 Mac. x. 18.]

      1153 [ Philo Bybl. Fr. ii. 8, § 14.]

      1154 [ Ibid. § 20.]

      1155 [ Layard, Ninev. and Bab. p. 343; Kenrick, Phoenicia, p. 323.]

      1156 [ See 2 Sam. viii. 3, and 1 Kings xv. 18, where the names Hadad-ezer and Ben-hadad suggest at any rate the worship of Hadad.]

      1157 [ Macrob. Saturnalia, i. 23.]

      1158 [ So Macrobius, l.s.c. Compare the representations of the Egyptian Sun-God, Aten, in the sculpures of Amenhotep IV. (See the Story of Egypt, in G. Putnam’s Series, p. 225.)]

      1159 [ The h in “Hadad” is he (חדד), but in chad it is heth (מיתוס). The derivation also leaves the reduplication of the

      1160 [ Philo Bybl. Fr. ii. 24, § 1.]

      1161 [ Zech. xii. 11.]

      1162 [ 1 Kings i. 18; 2 Kings v. 18.]

      1163 [ Kenrick, Phoenicia, p. 311.]

      1164 [ Ezek. viii. 14.]

      1165 [ The Adonis myth is most completely set forth by the Pseudo-Lucian, De Dea Syra, § 6-8.]

      1166 [ Philo Bybl. Fr. ii. 8, § 11.]

      1167 [ Ibid.]

      1168 [ “King of Righteousness” and “Lord of Righteousness” are the interpretations usually given; but “Zedek is my King” and “Zedek is my Lord” would be at least equally admissible.]

      1169 [ Berytus was under the protection of the Cabeiri generally (Philo Bybl. ii. 8, § 25) and of Esmun in particular. Kenrick says that he had a temple there (Phoenicia, p. 327).]

      1170 [ Cyprian inscriptions contain the names of Bar-Esmun, Abd-Esmun, and Esmun-nathan; Sidonian ones those of two Esmun-azars. Esmun’s temple at Carthage was celebrated (Strab. xvii. 14; Appian, viii. 130). His worship in Sardinia is shown by votive offerings (Perrot et Chipiez, Hist. de l’Art, iii. 308).]

      1171 [ Ap. Phot. Bibliothec. Cod. ccxlii. p. 1074.]

      1172 [ Pausan. viii. 23.]

      1173 [ The name Astresmunim, “herb of Esmun,” given by Dioscorides (iv. 71) to the solanum, which was regarded as having medicinal qualities, is the nearest approach to a proof that the Phoenicians themselves connected Esmun with the healing art.]

      1174 [ Philo Bybl. Fr. ii. 8, § 11.]

      1175 [ Herod. ii. 51; Kenrick, Egypt, Appendix, pp. 264-287.]

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