The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories. George Rawlinson

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      Bronze is, however, even for these, the more common material. It is sometimes wrought into thin and elegant shapes, tapering to a point at either extremity; sometimes the form into which it is cast is coarse and massive, resembling a solid bar twisted into a rude circle. For all ordinary purposes of utility it is the common metal used. A bronze or copper bowl is found in almost every tomb; bronze bolts remain in the pieces of marble used for tesselating; bronze rings sometimes strengthen the cones used for ornamenting walls; bronze weapons and instruments are, as we have seen, common, and in the same material have been found chains, nails, toe and finger rings, armlets, bracelets, and fish-hooks.

      No long or detailed account can be given of the textile fabrics of the ancient Chaldaeans; but there is reason to believe that this was a branch of industry in which they particularly excelled. We know that as early as the time of Joshua a Babylonian garment had been imported into Palestine, and was of so rare a beauty as to attract the covetous regards of Achan, in common with certain large masses of the precious metals. The very ancient cylinder figured above must belong to a time at least five or six centuries earlier; upon it we observe flounced and fringed garments, delicately striped, and indicative apparently of an advanced state of textile manufacture. Recent researches do not throw much light on this subject. The frail materials of which human apparel is composed can only under peculiar circumstances resist the destructive power of thirty or forty centuries; and consequently we have but few traces of the actual fabrics in use among the primitive people. Pieces of linen are said to have been found attaching to some of the skeletons in the tombs; and the sun-dried brick which supports the head is sometimes covered with the remains of a “tasselled cushion of tapestry;” but otherwise we are without direct evidence either as to the material in use, or as to the character of the fabric. In later times Babylon was especially celebrated for its robes and its carpets. Such evidence as we have would seem to make it probable that both manufactures had attained to considerable excellence in Chaldaean times.

      The only sciences in which the early Chaldaeans can at present be proved to have excelled are the cognate ones of arithmetic and astronomy. On the broad and monotonous plains of Lower Mesopotamia, where the earth has little upon it to suggest thought or please by variety, the “variegated heaven,” ever changing with the hours and with the seasons, would early attract attention, while the clear sky, dry atmosphere, and level horizon would afford facilities for observations, so soon as the idea of them suggested itself to the minds of the inhabitants. The “Chaldaean learning” of a later age appears to have been originated, in all its branches, by the primitive people; in whose language it continued to be written even in Semitic times.

      We are informed by Simplicius that Callisthenes, who accompanied Alexander to Babylon, sent to Aristotle from that capital a series of astronomical observations, which he had found preserved there, extending back to a period of 1903 years from Alexander’s conquest of the city. Epigenes related that these observations were recorded upon tablets of baked clay, which is quite in accordance with all that we know of the literary habits of the people. They must have extended, according to Simplicius, as far back as B.C. 2234, and would therefore seem to have been commenced and carried on for many centuries by the primitive Chaldaean people. We have no means of determining their exact nature or value, as none of them have been preserved to us: no doubt they were at first extremely simple; but we have every reason to conclude that they were of a real and substantial character. There is nothing fanciful, or (so to speak) astrological, in the early astronomy of the Babylonians. Their careful emplacement of their chief buildings, which were probably used from the earliest times for astronomical purposes, their invention of different kinds of dials, and their division of the day into those hours which we still use, are all solid, though not perhaps very brilliant, achievements. It was only in later times that the Chaldaeans were fairly taxed with imposture and charlatanism; in early ages they seem to have really deserved the eulogy bestowed on them by Cicero.

      It may have been the astronomical knowledge of the Chaldaeans which gave them the confidence to adventure on important voyages. Scripture tells us of the later people, that “their cry was in the ships;” and the early inscriptions not only make frequent mention of the “ships of Ur,” but by connecting these vessels with those of Ethiopia seem to imply that they were navigated to considerable distances. Unfortunately we possess no materials from which to form any idea either of the make and character of the Chaldaean vessels, or of the nature of the trade in which they were employed. We may perhaps assume that at first they were either canoes hollowed out of a palm-trunk, or reed fabrics made water-tight by a coating of bitumen. The Chaldaea trading operations lay no doubt, chiefly in the Persian Gulf; but it is quite possible that even in very early times they were not confined to this sheltered basin. The gold, which was so lavishly used in decoration, could only have been obtained in the necessary quantities from Africa or India; and it is therefore probable that one, if not both, of these countries was visited by the Chaldaean traders.

      Astronomical investigations could not be conducted without a fair proficiency in the science of numbers. It would be reasonable to conclude, from the admitted character of the Chaldaeans as astronomers, that they were familiar with most arithmetical processes, even had we no evidence upon the subject. Evidence, however, to a certain extent, does exist. On a tablet found at Senkareh, and belonging probably to an early period, a table of squares is given, correctly calculated from one to sixty. The system of notation, which is here used, is very curious. Berosus informs us that, in their computations of time, the Chaldaeans employed an alternate sexagesimal and decimal notation, reckoning the years by the soss, the ner, and the sar—the soss being a term of 60 years, the ner one of 600, and the sar one of 3600 (or 60 sosses). It appears from the Senkareh monument, that they occasionally pursued the same practice in mere numerical calculations, as will be evident from the illustration.

      In Arabic numerals this table may be expressed as follows:

      The calculation is in every case correct; and the notation is by means of two signs—the simple wedge , and the arrowhead ; the wedge representing the unit, the soss (60), and the sar (3600), while the arrowhead expresses the decades of each series, or the numbers 10 and 600. The notation is cumbrous, but scarcely more so than that of the Romans. It would be awkward to use, from the paucity in the number of signs, which could scarcely fail to give rise to confusion,—more especially as it does not appear that there was any way of expressing a cipher. It is not probable that at any time it was the notation in ordinary use. Numbers were commonly expressed in a manner not unlike the Roman, as will be seen by the subjoined table One, ten, a hundred, and a thousand, had distinct signs. Fifty had the same sign as the unit—a simple wedge. The other numbers were composed from these elements.

      Chapter VI. Manners and Customs

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