The Arts in the Middle Ages and at the Period of the Renaissance. P. L. Jacob
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СКАЧАТЬ many instances similar to those we have given, by looking over the inventories of the personal property of nobles, or those of the treasuries of certain churches and abbeys. In one place the tapestries represent religious subjects taken from the Bible, the Gospels, or the legends of the saints; in another the subjects are either historical or relating to chivalry, more especially battles or hunting scenes (Fig. 30).

      We are thus justified in asserting that the luxury of tapestry was general among the higher classes. An expensive taste it was; because not only does an examination of these marvellous works show us that they could have been purchased only at a very high price, but in old documents we find more than one certain confirmation of this fact. For example, Amaury de Goire, a worker in tapestry, received in 1348, from the Duke of Normandy and Guienne, 492 livres, 3 sous, 9 deniers, for “a woollen cloth,” on which were represented scenes from the Old and New Testaments. In 1368, Huchon Barthélmy, money-changer, received 900 golden francs for a piece of “worked tapestry, representing La Quête de St. Graal (the search for the blood of Christ); and in 1391, the tapestry exhibiting the history of Theseus, to which we have already alluded, was purchased by Charles V. for 1,200 livres; all these sums, considering the period, were really exorbitant.

      The sixteenth century, remarkable for the progress and the excellence to which the arts of every kind had attained, gave a renewed impulse to that of tapestry. A manufactory was established by Francis I., at Fontainebleau, where the tapestry was woven in one entire piece, instead of being made up, as had been the practice, of separate pieces matched and sewn together. In this new fabric gold and silver threads were mixed with silk and wool.

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      Fig. 30.—Tapestry representing a Hunting Scene, from the Château d’Effiat. (In the possession of M. Achille Jubinal.)

      acknowledgment of having been paid 410 livres tournois, “to begin the purchase of materials and other requisites for a piece of silk tapestry, which the said seigneur had ordered them to make for his coronation, according to the patterns which the said seigneur has had prepared for this purpose, and on which must be represented a Leda, with certain nymphs, satyrs, &c.”

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      Fig. 31.—The Weaver. Drawn and Engraved by J. Amman.

      Henry II. did even more than maintain the establishment at Fontainebleau; in addition he instituted, in compliance with the request of the guardians of the Hôpital de la Trinité, a manufactory of tapestry in Paris, in which the children belonging to the hospital were employed in dyeing wool and silk, and in weaving them in the loom with a high and low warp.

      The new manufactory, whether on account of the excellence of its productions, or from influential patronage, obtained so many privileges that the public peace was on several occasions seriously disturbed by the jealousy of the guild of tapestry-workers; an ancient and numerous corporation still possessing great authority and influence.

      The manufactory of the Hôpital de la Trinité continued to flourish during the reign of Henry III.; and Sauval, in his “Histoire des Antiquités de

      PLAN OF PARIS IN THE FIFTEENTH CENTURY,

      WITH THIS LEGEND:

      Mil cinq cents ans quarante et neuf passez Du déluge: Paris le noble roy Dix-huitième: fonda en grand arroy Ville et cité de Paris belle assez Devant que Rome eust des gens amassez Six cent cinquante et huit ans comme croy.

      TRANSLATION.

      One thousand five hundred and forty-nine years after the Deluge, the noble King Paris, the eighteenth of his name, founded with great pomp the fine town and city of Paris, anterior to the foundation of Rome, which took place, as I think, 658 (?) years before Jesus Christ.

      PLAN OF PARIS IN THE FIFTEENTH CENTURY.

      Beauvais Tapestry (Communicated by M. Achille Jubinal.)

      Paris,” informs us that in the following reign it reached its highest point of prosperity. In 1594, Dubourg made in these workshops, from the designs of Lerembert, the beautiful tapestries which, to a date very near our own, decorated the Church of Saint-Merry. Henry IV., says Sauval, hearing this work much spoken of, desired to see it, and was so pleased therewith that he resolved to restore the manufactories in Paris, “which the disorder of preceding reigns had abolished.” He therefore established Laurent, a celebrated tapestry-worker, in the maison professe of the Jesuits, which had remained closed since the trial of Jean Chastel. He allowed one crown a day, and one hundred francs a year, as wages to this skilful artist; his apprentices receiving ten sous a day, and his fellow-workmen twenty-five, thirty, and even forty sous, according to their skill. At a later period Dubourg and Laurent, who had entered into partnership, were both installed in the galleries of the Louvre. Henry IV., following the example of Francis I., brought from Italy skilled workers in gold and in silk. These he lodged in the Hôtel de la Maque, Rue de la Tisseranderie: the special works they made were hangings in fine cloth of gold and silver (frisé).

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      Fig. 32.—Banner of the Tapestry Workers of Lyons.

      Subsequently to the sixteenth century, the tapestries fabricated at the manufactories of the Savonnerie, the Gobelins, and at Beauvais, &c., although more perfect as regards the weaving, and therefore presenting greater regularity of design and a better comprehension of colour and perspective, unfortunately lost the original simplicity which characterized them in olden times. Approaching the reign of Louis XIV., under the influence of the school of Le Brun,[3] they affected an imitation of Greek and Roman forms, which seem out of place in France. Handsome countenances are the result, out accompanied by meaningless figures; the frankness of truth gives place to staid coldness, the ideal usurps the place of nature, conventionality that of spontaneity. We find them ingenious, pretty, and even beautiful productions, but wanting character, the real soul of works of art.

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       Table of Contents

      Pottery Workshops in the Gallo-Romano Period.—Ceramic Art disappears for several Centuries in Gaul: is again found in the Tenth and Eleventh Centuries.—Probable Influence of Arabian Art in Spain.—Origin of Majolica.—Luca della Robbia and his Successors.—Enamelled Tiles in France, dating from the Twelfth Century.—The Italian Manufactories of Faenza, Rimini, Pesaro, &c.—Beauvais Pottery.—Invention and Works of Bernard Palissy; his History; his Chefs-d’œuvre.—The Faïence of Thouars, called “Henri II.”

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