The Odysseys of Homer, together with the shorter poems. Homer

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СКАЧАТЬ of love, ‭ Till open nuptials should her act approve. ‭ And therefore hear me, guest, and take such way, ‭ That you yourself may compass, in your stay, ‭ Your quick deduction by my father’s grace, ‭ And means to reach the root of all your race. ‭ We shall, not far out of our way to town, ‭ A never-fell’d grove find, that poplars crown, ‭ To Pallas sacred, where a fountain flows, ‭ And round about the grove a meadow grows, ‭ In which my father holds a manor-house, ‭ Deck’d all with orchards, green, and odorous, ‭ As far from town as one may hear a shout. ‭ There stay, and rest your foot-pains, till full out ‭ We reach the city; where, when you may guess ‭ We are arriv’d, and enter our access ‭ Within my father’s court, then put you on ‭ For our Phæacian state, where, to be shown ‭ My father’s house, desire. Each infant there ‭ Can bring you to it; and yourself will clear ‭ Distinguish it from others, for no shows ‭ The city-buildings make compar’d with those ‭ That king Alcinous’ seat doth celebrate. ‭ In whose roofs, and the court (where men of state, ‭ And suitors sit and stay) when you shall hide, ‭ Straight pass it, ent’ring further, where abide ‭ My mother, with her withdrawn housewif’ries, ‭ Who still sits in the fire-shine, and applies ‭ Her rock, all-purple, and of pompous show, ‭ Her chair plac’d ’gainst a pillar, all-a-row ‭ Her maids behind her set; and to her here ‭ My father’s dining-throne looks, seated where ‭ He pours his choice of wine in, like a God. ‭ This view once past, for th’ end of your abode, ‭ Address suit to my mother, that her mean ‭ May make the day of your redition seen, ‭ And you may frolic straight, though far away ‭ You are in distance from your wishéd stay. ‭ For, if she once be won to wish you well, ‭ Your hope may instantly your passport seal, ‭ And thenceforth sure abide to see your friends, ‭ Fair house, and all to which your heart contends.” ‭ This said, she us’d her shining scourge, and lash’d ‭ Her mules, that soon the shore left where she wash’d, ‭ And, knowing well the way, their pace was fleet, ‭ And thick they gather’d up their nimble feet. ‭ Which yet she temper’d so, and us’d her scourge [10] ‭ With so much skill, as not to over-urge ‭ The foot behind, and make them straggle so ‭ From close society. Firm together go ‭ Ulysses and her maids. And now the sun ‭ Sunk to the waters, when they all had won ‭ The never-fell’d, and sound-exciting, wood, ‭ Sacred to Pallas; where the god-like good ‭ Ulysses rested, and to Pallas pray’d: ‭ “Hear me, of goat-kept Jove th’ unconquer’d Maid! [11] ‭ Now throughly hear me, since, in all the time ‭ Of all my wrack, my pray’rs could never climb ‭ Thy far-off ears; when noiseful Neptune toss’d ‭ Upon his wat’ry bristles my emboss’d ‭ And rock-torn body. Hear yet now, and deign ‭ I may of the Phæacian state obtain ‭ Pity, and grace.” Thus pray’d he, and she heard, ‭ By no means yet, expos’d to sight, appear’d, ‭ For fear t’ offend her uncle, the supreme ‭ Of all the Sea-Gods, whose wrath still extreme ‭ Stood to Ulysses; and would never cease, ‭ Till with his country shore he crown’d his peace.

      ‭ FINIS LIBRI SEXTI HOM. ODYSS.

      ‭[1] ϒπνῳ καἱ καμἀτῳ ἁρημένος. Sonno et labore afflictus. Sleep ‭(καταχρηστικω̑ς) for the want of sleep.

      ‭[2] Intending Dymas’ daughter.

      ‭[3] This familiar and near wanton carriage of Nausicaa to her father, ‭joined with that virgin modesty expressed in her after, is much ‭praised by the gravest of Homer’s expositors; with her father’s ‭loving allowance of it, knowing her shamefastness and judgment ‭would not let her exceed at any part. Which note is here inserted, ‭not as if this were more worthy the observation than other ‭every-where strewed flowers of precept, but because this more ‭generally pleasing subject may perhaps find more fitness for the ‭stay of most readers.

      ‭[4] The piety and wisdom of the Poet was such, that (agreeing with ‭the Sacred Letter) not the least of things he makes come to pass ‭sine Numinis providentiâ. As Spondanus well notes of him.

      ‭[5] Διερὸς βροτός. Cui vitalis vel sensualis humiditas inest. ‭βροτὸς ὰ ῥέω, ut dicatur quasi ῥοτὸς, i.e. ὁ ἐν ῥοᾓ ὢν, quod ‭nihil sit magis fluxum quam homo.

      ‭[6] Ανήρ virili animo præditus, fortis, magnanimus. Nor are ‭those affirmed to be men, qui servile quidpiam et abjectum ‭faciunt, vel, facere sustinent: according to this of Herodotus in ‭Polym. πολλοὶ μὲν ἄνθρωποι ει͒εν, ὀλίγοι δὲ ἄνδρες. Many ‭men’s forms sustain, but few are men.

      ‭[7] According to another translator: ‭ “Ab Jove nam supplex pauper procedit et hospes, ‭ Res brevis, at chara est, magni quoque munaris instar.” ‭Which I cite to show his good when he keeps him to the original, ‭and near in any degree expounds it.

      ‭[8] He taught their youths modesty by his aged judgment. As ‭receiving the custom of maids then used to that entertainment of ‭men, notwithstanding the modesty of that age, could not be ‭corrupted inwardly for those outward kind observations of guests ‭and strangers, and was therefore privileged. It is easy to avoid ‭show; and those, that most curiously avoid the outward ‭construction, are ever most tainted with the inward corruption.

      ‭[9] The city’s description so far forth as may in part induce her ‭promised reason why she took not Ulysses to coach with her.

      ‭[10] Not without some little note of our omnisufficient Homer’s ‭general touch of the least fitness lying in his way, may this courtly ‭discretion he describes in Nausicaa be observed, if you please.

      ‭[11] More of our Poet’s curious and sweet piety.

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