Hebrew Heroes. A. L. O. E.

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СКАЧАТЬ the traditions of the elders.

CHAPTER V.

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      THE DREAM.

      At sunrise on the following morning two women were seated on the ground, in the back part of a small flat-roofed house, situated in a very secluded spot amongst the hills, not a mile from Jerusalem. They sat opposite to each other, engaged—after the manner of the East—in grinding corn, by moving round, by means of handles, the upper millstone upon the nether one.

      The room in which they were, if room it could be termed, was a narrow place on the ground-floor, partitioned off from a larger apartment, and devoted to holding stores, and other such domestic uses. Here corn was ground, rice sifted from the husk, and occasionally weaving carried on. Large bunches of raisins hung on the walls, jars of olive-oil and honey were neatly ranged on the floor; nor lacked there stores of millet, lentiles, and dried figs, such being the food on which chiefly subsisted the dwellers in that lonely home. A curtain, now drawn aside divided this store-place from the larger front room, which opened to the road in front. It had a door communicating with a small patch of cultivated ground behind, in which were a few flowers tended by women's hands, the fairest clustering round a bright little spring which gushed from the hill on whose steepest side the small habitation seemed to nestle.

      One of the women, busy with the laborious task of grinding, was a Hebrew servant, past the prime of her days, but still strong to work; the other was fair and young, her delicate frame, her slender fingers, looking little suited for manual labour. With a very sad countenance and a heavy heart sat Zarah that morning at the millstone, engaged in her monotonous task. It was not that she was unwilling to spend her strength in humble toil, or that she murmured because her grandmother Hadassah had no longer men-servants and but one maid-servant to do her bidding. Zarah had too much of the spirit of a Ruth to shrink from work, or to complain of poverty, if shared with one who was to her as a mother; nay, her cheerfulness at labour was wont to gush forth in song. It was not a personal trial that now made the tears flow from Zarah's lustrous eyes, as she slowly turned round the millstone; no selfish sorrow drew heavy sighs from her bosom, as she murmured to herself, "Oh, cruel—cruel!"

      "Peace be unto you, my child. You are early, and it was late ere you could retire to rest," said the voice of Hadassah, as, pale and sad in aspect, the widow lady entered the apartment.

      Zarah arose from her humble posture, approached her grandmother, first meekly kissed the hem of her garment, and then received her tender embrace.

      "I could not sleep," faltered the maiden; "I dared not close my eyes lest I should dream some dream of horror. Oh, ruthless Abishai, most cruel of men! will not the All-merciful, who cares for the stranger, require that young Greek's blood at his hand?"—Zarah covered her face and wept.

      "His was an unrighteous and wicked deed," said Hadassah.

      "And it was I who betrayed the stranger," sobbed Zarah. "It was my start and exclamation which directed the murderer's eyes to his place of concealment! I shall never be happy again!"

      "Nay, you did no wrong, my white dove," said Hadassah, tenderly drawing the maiden closer to her bosom; "the guilt lies on the head of Abishai, and on his head alone. Had he not been the beloved of my dead Miriam, my only daughter, never more should that man of blood cross the threshold of Hadassah."

      "I never wish to look on Abishai again!" cried Zarah, with as much of anger as her gentle nature was capable of feeling, flashing from under her long dark lashes. "He might have trusted one whom Judas could trust; the face of that Greek was a face which could not deceive;" and the maiden added, but not aloud, "the stranger—when he stood with folded arms, so calm, so beauteous, so noble, and bowed his head, and said 'Content' when his life was trembling in the balance—looked to me as one of the goodly angels that came to Sodom at eve! Better, if he must needs die, that the Greek should have fallen by the javelin of my brave kinsman Judas, than by the dagger of Abishai. Mother," cried Zarah, suddenly raising her head, and looking into the face of Hadassah with an earnest, pleading gaze, "may we not hope that the stranger's soul has found mercy with God? How could the young Gentile worship One whom he knew not?—his blindness was inherited from his parents—he did not wilfully turn away from the light! Oh, say that you think that the All-merciful has had compassion on the murdered Greek! did not the Lord spare Nineveh—pitied He not even the little ones and the cattle?"

      "I do think it—I do firmly believe it," said Hadassah, raising her eyes towards heaven; "verily the dream that visited me last night must have been sent to assure me of this."

      "Tell me your dream, mother," cried Zarah, who always addressed by this title the parent of her father.

      "Come with me into the front room, my child; leave Anna to prepare our pottage of lentiles, and I will tell you my dream," said Hadassah, leading the way into what might, in a European dwelling, have been called the sitting-room. This, with the place which they had just quitted, and two sleeping apartments above, which were reached by a rough stair on the exterior of the dwelling, constituted all the accommodation of Hadassah's small house, if we except the flat roof, surrounded by a parapet, often used by the ladies as a cool and airy retreat.

      Hadassah and her grand-daughter seated themselves in a half-reclining posture upon skins that were spread on the tiled floor; and while Zarah listened with glistening eyes, the Hebrew widow told her dream to the maiden.

      "Methought, in the visions of the night—for I snatched a brief hour of repose after our return from the burial—I beheld two women before me. They were both goodly to look upon, with a strange spiritual beauty not seen on this side of the tomb. The feet of the women rested not on the earth, but they gently floated above it; the air seemed purpled around them, and fragrant with the odour of myrrh. The first woman bore in her hand a scarlet cord, the other a bundle of golden corn.

      "'Hadassah,' said the first, 'I am Rahab, of the doomed race of Canaan, yet received as a daughter of Abraham. For the sake of David, born of my line, and for the sake of Him who was the Root of Jesse (Isa. xi. 10) and shall be the Branch (Isa. xi. 1), have pity upon the stranger.'

      "And the second woman, who was exceeding fair, spoke to me in like manner: 'Hadassah, I am Ruth, of the guilty race of Moab, yet received as a daughter of Abraham. For the sake of David, born of my line, and for the sake of Him who was the Root of Jesse and shall be the Branch, have pity upon the stranger.' And so the two bright visitants vanished—and I awoke."

      "Would that your dream had been sent to Abishai!" exclaimed Zarah; "then might he not through life have borne the brand-mark of Cain!"

      "Hark!" cried Hadassah, suddenly; "was that a groan that I heard?"

      Zarah had heard the sound also, and was on her feet and at the door before Hadassah had ended the sentence.

      "Oh, mother—it is he—the stranger—he is dying!" exclaimed Zarah, trembling as she bent over the form of Lycidas, which lay stretched on the ground, close to the threshold.

      The injuries which the young Greek had received from the dagger and the fall, though severe and dangerous, had not proved fatal. The fresh morning air had restored him to consciousness; unable to rise, Lycidas had yet managed to drag himself feebly along for some distance, till, as he reached the nearest dwelling, the strength of the Athenian had utterly failed him, and he had swooned at the door of Hadassah.

      "Bear him in—he bleeds!" said Hadassah; and after calling the strong-armed СКАЧАТЬ