History of Phoenicia. George Rawlinson

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СКАЧАТЬ or ornamentation of any kind. They have been quarried in the island itself, and the beds of rock from which they were taken may be seen at no great distance. At one point in the western side of the island, the native rock itself has been cut into the shape of the wall, and made to take the place of the squared stones for the distance of about ten feet.442 A moat has also been cut along the entire western side, which, with its glacis, served apparently to protect the wall from the fury of the waves.443

      We know nothing of the internal arrangements of the ancient town beyond the fact of the closeness and loftiness of the houses. Externally Aradus depended on her possessions upon the mainland both for water and for food. The barren rock could grow nothing, and was moreover covered with houses. Such rainwater as fell on the island was carefully collected and stored in tanks and reservoirs,444 the remains of which are still to be seen. But the ordinary supply of water for daily consumption was derived in time of peace from the opposite coast. When this supply was cut off by an enemy Aradus had still one further resource. Midway in the channel between the island and the continent there burst out at the bottom of the sea a fresh-water spring of great strength; by confining this spring within a hemisphere of lead to which a leathern pipe was attached the much-needed fluid was raised to the surface and received into a vessel moored upon the spot, whence supplies were carried to the island.445 The phenomenon still continues, though the modern inhabitants are too ignorant and unskilful to profit by it.446

      On the mainland Aradus possessed a considerable tract, and had a number of cities subject to her. Of these Strabo enumerates six, viz. Paltos, Balanea, Carnus—which he calls the naval station of Aradus—Enydra, Marathus, and Simyra.447 Marathus was the most important of these. Its name recalls the “Brathu” of Philo-Byblius448 and the “Martu” of the early Babylonian inscriptions,449 which was used as a general term by some of the primitive monarchs almost in the sense of “Syria.” The word is still preserved in the modern “M’rith” or “Amrith,” a name attached to some extensive ruins in the plain south-east of Aradus, which have been carefully examined by M. Renan.450 Marathus was an ancient Phoenician town, probably one of the most ancient, and was always looked upon with some jealousy by the Aradians, who ultimately destroyed it and partitioned out the territory among their own citizens.451 The same fate befell Simyra,452 a place of equal antiquity, the home probably of those Zemarites who are coupled with the Arvadites in Genesis.453 Simyra appears as “Zimirra” in the Assyrian inscriptions, where it is connected with Arka,454 which was not far distant. Its exact site, which was certainly south of Amrith, seems to be fixed by the name Sumrah, which attaches to some ruins in the plain about a mile and a half north of the Eleutherus (Nahr-el-Kebir) and within a mile of the sea.455 The other towns—Paltos, Balanea, Carnus,456 and Enydra—were in the more northern portion of the plain, as was also Antaradus, now Tortosa, where there are considerable remains, but of a date long subsequent to the time of Phoenician ascendancy.

      Of the remaining Phoenician cities the most important seems to have been Gebal, or Byblus. Mentioned under the name of Gubal in the Assyrian inscriptions as early as the time of Jehu457 (ab. B.C. 840), and glanced at even earlier in the Hebrew records, which tell of its inhabitants, the Giblites,458 Gebal is found as a town of note in the time of Alexander the Great,459 and again in that of Pompey.460 The traditions of the Phoenicians themselves made it one of the most ancient of the cities; and the historian Philo, who was a native of the place, ascribes its foundation to Kronos or Saturn.461 It was an especially holy city, devoted in the early times to the worship of Beltis,462 and in the later to that of Adonis.463 The position is marked beyond all reasonable doubt by the modern Jebeïl, which retains the original name very slightly modified, and answers completely to the ancient descriptions. The town lies upon the coast, in Lat. 34º 10´ nearly, about halfway between Tripolis and Berytus, four miles north of the point where the Adonis river (now the Ibrahim) empties itself into the sea. There is a “small but well-sheltered port,"464 formed mainly by two curved piers which are carried out from the shore towards the north and south, and which leave between them only a narrow entrance. The castle occupies a commanding position on a hill at a little distance from the shore, and has a keep built of bevelled stones of a large size. Several of them measure from fifteen to eighteen feet in length, and are from five to six feet thick.465 They were probably quarried by Giblite “stone-cutters,” but placed in their present position during the middle ages.

      Tripolis, situated halfway between Byblus and Aradus, was not one of the original Phoenician cities, but was a joint colony from the three principal settlements, Tyre, Sidon, and Aradus.466 The date of its foundation, and its native Phoenician name, are unknown to us: conjecture hovers between Hosah, Mahalliba, Uznu, and Siannu, maritime towns of Phoenicia known to the Assyrians,467 but unmentioned by any Greek author. The situation was a promontory, which runs out towards the north-west, in Lat. 34º 27´ nearly, for the distance of a mile, and is about half a mile wide. The site is “well adapted for a haven, as a chain of seven small islands, running out to the north-west, affords shelter in the direction from which the most violent winds blow."468 The remotest of these islands is ten miles distant from the shore.469 We are told that the colonists who founded Tripolis did not intermix, but had their separate quarters of the town assigned to them, each surrounded by its own wall, and lying at some little distance one from the other.470 There are no present traces of this arrangement, which seems indicative of distrust; but some remains have been found of a wall which was carried across the isthmus on the land side.471 Tripolis is now Tarabolus.

      Aphaca, the only inland Phoenician town of any importance, is now Afka, and is visited by most travellers and tourists. It was situated in a beautiful spot at the head of the Adonis river,472 a sacred stream fabled to run with blood once a year, at the festival which commemorated the self-mutilation of the Nature-god Adonis. Aphaca was a sort of Delphi, a collection of temples rather than a town. It was dedicated especially to the worship of the Syrian goddess, Ashtoreth or Venus, sometimes called Beltis or Baaltis, whose orgies were of so disgracefully licentious a character that they were at last absolutely forbidden by Constantine. At present there are no remains on the ancient site except one or two ruins of edifices decidedly Roman in character.473 Nor is the gorge of the Adonis any richer in ancient buildings. There was a time when the whole valley formed a sort of “Holy Land,"474 and at intervals on its course were shown “Tombs of Adonis,"475 analogous to the artificial “Holy Sepulchres” of many European towns in the middle ages. All, however, have disappeared, and the traveller looks in vain for any traces of that curious cult which in ancient times made Aphaca and its river one of the most noted of the holy spots of Syria and a favourite resort of pilgrims.

      Twenty-three miles south of Byblus was Berytus, which disputed with Byblus the palm of antiquity.476 Berytus was situated on a promontory in Lat. 33º 54´, and had a port of a fair size, protected towards the west by a pier, which followed the line of a ridge of rocks running out from the promontory towards the north. It was not of any importance during the flourishing Phoenician period, but grew to greatness under the Romans,477 when its harbour was much improved, and the town greatly extended.478 By the time of Justinian it had become the chief city of Phoenicia, and was celebrated as a school of law and science.479 The natural advantages of its situation have caused it to retain a certain importance, and in modern times it has drawn to itself almost the whole of the commerce which Europe maintains with Syria.

      Arka, or Arqa, the home of the Arkites of Genesis,480 can never have been a place of much consequence. It lies at a distance of four miles from the shore, on one of the outlying hills which form the skirts of Lebanon, in Lat. 34º 33, Long. 33º 44´ nearly. The towns nearest to it were Orthosia, Simyra, and Tripolis. It was of sufficient consequence to be mentioned in the Assyrian Inscriptions,481 though not to attract the notice of Strabo.

      Ecdippa, south of Tyre, in Lat. 33º 1´, is no doubt the scriptural Achzib,482 which was made the northern boundary of Asher at the division of the Holy Land among the twelve tribes. The Assyrian monarchs speak of it under the same name, but mention it rarely, and apparently as a dependency of Sidon.483 The old name, in the shortened form of “Zeb,” still clings to the place.

      Still further to the south, five miles from Ecdippa, and about twenty-two miles from Tyre, СКАЧАТЬ