The Hindered Hand & Imperium in Imperio. Sutton E. Griggs
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Название: The Hindered Hand & Imperium in Imperio

Автор: Sutton E. Griggs

Издательство: Bookwire

Жанр: Языкознание

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isbn: 9788027225033

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СКАЧАТЬ heart, her sword in his hand, and the disdain of death stamped on his brow. He felt that Belton was the morning star which told by its presence that dawn was near at hand.

      Thus it was that he said to his wife: "Wife, it has come at last. May the good Lord cease not to watch over our beloved land."

      This expression was not the offspring of fear as to the outcome of a possible conflict, for, Anglo-Saxon like, that was with him a foregone conclusion in favor of his own race. But he shuddered at the awful carnage that would of necessity ensue if two races, living house to house, street to street, should be equally determined upon a question at issue, equally disdainful of life, fighting with the rancor always attendant upon a struggle between two races that mutually despise and detest each other.

      He knew that it was more humane, more in accordance with right, more acceptable with God, to admit to the negro that Anglo-Saxon doctrine of the equality of man was true, rather than to murder the negro for accepting him at his word, though spoken to others.

      Feeling thus, he pleaded with his people to grant to the negro his rights, though he never hinted at a possible rebellion, for fear that the mention of it might hasten the birth of the idea in the brain of the negro.

      That evening, after he had read the oration to his wife and told her of his forebodings, he sat with his face buried in his hands, brooding over the situation. Late in the night he retired to rest, and the next morning, when he awoke, his wife was standing by his bed, calling him. She saw that his sleep was restless and thought that he was having troubled dreams. And so he was.

      He dreamed that a large drove of fatted swine were munching acorns in a very dense forest of oaks, both tall and large. The oaks were sending the acorns down in showers, and the hogs were greedily consuming them. The hogs ate so many that they burst open, and from their rotting carcasses fresh oaks sprang and grew with surprising rapidity. A dark cloud arose and a terrible hurricane swept over the forest; and the old and new oaks fought furiously in the storm, until a loud voice, like unto that of a God, cried out above all the din of the hurricane, saying in tones of thunder: "Know ye not that ye are parents and children? Parents, recognize your children. Children, be proud of the parents from whom you spring."

      The hurricane ceased, the clouds sped away as if in terror, and the oaks grew up together under a clear sky of the purest blue, and beautiful birds of all kinds built their nests in the trees, and carolled forth the sweetest songs.

      He placed upon the dream the following interpretation:

      The swine were the negroes. The oak trees were the white people. The acorns were the doctrine of human liberty, everywhere preached by Anglo-Saxons. The negroes, feasting off of the same thought, had become the same kind of being as the white man, and grew up to a point of equality. The hurricane was the contest between the two races over the question of equality. The voice was intended to inform the whites that they had brought about these aspirations in the bosom of the negro, and that the liberty-loving negro was their legitimate offspring, and not a bastard. The whites should recognize their own doings. On the other hand, the negro should not be over boastful, and should recognize that the lofty conception of the dignity of man and value and true character of liberty were taught him by the Anglo-Saxon. The birds betokened a happy adjustment of all differences; and the dream that began in the gloom of night ended in the dawn of day.

      Mr. King was very cheerful, therefore, and decided to send to Winchester for Belton, thinking that it might be a wise thing to keep an eye and a friendly hand on a young negro of such promise. In the course of a couple of days, Belton, in response to his request, arrived in Richmond. He called at the office of The Temps and was ushered into Mr. King's office.

      Mr. King had him take a seat. He enquired of Belton his history, training, etc. He also asked as to his plans for the future. Finding that Belton was desirous of securing a college education, but was destitute of funds, Mr. King gladly embraced the opportunity of displaying his kind interest. He offered to pay Belton's way through college, and the offer was gladly accepted.

      He told Belton to call at his home that evening at seven o'clock to receive a check for his entire college course. At the appointed hour Belton appeared at Mr. King's residence.

      Mr. King was sitting on his front porch, between his wife and aged mother, while his two children, a girl and boy, were playing on the lawn. Belton was invited to take a seat, much to his surprise.

      Seeing a stranger, the children left their play and came to their father, one on each side. They looked with questioning eyes from father to Belton, as if seeking to know the purpose of the visit.

      Mr. King took the check from his pocket and extended it toward Belton, and said: "Mr. Piedmont, this will carry you through college. I have only one favor to ask of you. In all your dealings with my people recognize the fact that there are two widely separated classes of us, and that there is a good side to the character of the worst class. Always seek for and appeal to that side of their nature."

      Belton very feelingly thanked Mr. King, and assured him that he would treasure his words. He was true to his promise, and decided from that moment to never class all white men together, whatever might be the provocation, and to never regard any class as totally depraved.

      This is one of the keys to his future life. Remember it.

      CHAPTER VI

       A YOUNG REBEL

       Table of Contents

      In the city of Nashville, Tennessee, there is a far famed institution of learning called Stowe University, in honor of Mrs. Harriet Beecher Stowe, author of "Uncle Tom's Cabin."

      This institution was one of the many scores of its kind, established in the South by Northern philanthropy, for the higher education of the Negro. Though called a university, it was scarcely more than a normal school with a college department attached.

      It was situated just on the outskirts of the city, on a beautiful ten-acre plot of ground. The buildings were five in number, consisting of a dormitory for young men, two for young ladies, a building for recitations, and another, called the teachers' mansion; for the teachers resided there. These buildings were very handsome, and were so arranged upon the level campus as to present a very attractive sight.

      With the money which had been so generously given him by Mr. King, Belton entered this school. That was a proud day in his life when he stepped out of the carriage and opened the University gate, feeling that he, a Negro, was privileged to enter college. Julius Cæsar, on entering Rome in triumph, with the world securely chained to his chariot wheels; Napoleon, bowing to receive the diadem of the Cæsars' won by the most notable victories ever known to earth; General Grant, on his triumphal tour around the globe, when kings and queens were eager rivals to secure from this man of humble birth the sweeter smile; none of these were more full of pleasurable emotion than this poor Negro lad, who now with elastic step and beating heart marched with head erect beneath the arch of the doorway leading into Stowe University.

      Belton arrived on the Saturday preceding the Monday on which school would open for that session. He found about three hundred and sixty students there from all parts of the South, the young women outnumbering the young men in about the proportion of two to one.

      On the Sunday night following his arrival the students all assembled in the general assembly room of the recitation building, which room, in the absence of a chapel, was used as the place for religious worship. The president of the school, a venerable white minister from the North, had charge of the service that evening. He did СКАЧАТЬ