The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World. Judika Illes

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СКАЧАТЬ a tree. The snake curling its body around a tree trunk was sometimes under-stood as the unification of the sexes. Some have suggested that the biblical story of the snake and the tree in the Garden of Eden may be interpreted to mean that the era of that kind of religion was ending. The story is not told without regret; it is accompanied by expulsion from Paradise and foretells enmity between the sexes and between species.

      Even after expulsion from Eden, however, tree worship doesn’t end in the Bible. Lady Asherah of the Sea, pre-eminent mother goddess of the Western Semitic people, presided over sacred groves where women went to dance, sing and commune with nature. Trees were carved into the sacred poles named after Asherah and set up in high places as well as within the Jerusalem Temple.

      For centuries, the Kings of Judea repeatedly installed, then removed and destroyed these pillars, only to have them installed once again. Although Asherah is frequently painted as a Canaanite goddess, one of the foreign deities the prophets accused the Children of Israel of whoring after, archeological evidence suggests otherwise. Lady Asherah was also an indigenous Hebrew goddess. Her image spent more time in the Jewish temple than outside; every time she was removed, someone eventually replaced her until the destruction of the First Temple. Obviously she was a controversial figure but there’s no way for us to truly understand the controversy because the only surviving writings derive from those opposed to Asherah and devotion to trees. No explanation survives from those who loved her, or at least none has yet been unearthed.

      Descriptions of tree-centered spirituality around the world could fill a thousand pages. Norse cosmology describes the World Tree upon which the entire world and all its realms are centered. In Uppsala, Sweden, the city dedicated to Freyr the Elven King, Lord of Generative Fertility, there was an ancient sacred grove where every single individual tree was held sacred. The Druids held their rituals within sacred oak groves. A grove is a sacred perimeter of trees, the space within is demarcated as holy, ritual, magical space. However, much of Earth was once covered with trees.

      The forest is the realm of trees and their spirits. It is a place of wild, free, bountiful energy. Cutting down forests may be understood as acts of spiritual warfare against spirits in general (a denial of their existence), against those spirits who preside over forests in particular, and against their devotees. Destruction of rain forests worldwide (as well as other forests) is now attributed to needs of business or “civilization” rather than official religion but may still be understood in the same manner.

      This isn’t conjecture: when the missionaries Boniface and Willibrord came to convert the Frisians and Germans in the early eighth century they deliberately destroyed sacred trees. Cutting down groves was understood as a religious act; clearing wilderness makes way for “civilization” and easier administration of authority.

      In Europe, forests, the realm of the trees, became refuges for outlaws, witches, pagan hold-outs, and all those who found themselves persecuted by the New Order. When forests became perceived as solely dark and dangerous, witches maintained the forest’s beneficial wisdom and secrets.

      The sacredness inherent in a single tree is sometimes sufficient, however.

      

      

Witches were described as dancing around a tree at their sabbats.

      

A walnut tree in Benevento, Italy is legendary as a witches’ meeting place.

      

According to a Northern legend, when missionaries chopped down a huge holy oak, a small pine arose from its roots. This became the first Christmas tree.

      Judaism was never able to suppress devotion to trees: Lady Asherah’s sacred tree survives in the Kabalah’s Tree of Life. Likewise the Christian Church was never able to suppress devotion to trees. Tree traditions survived in the Yule log, Maypoles, Easter egg trees and, most especially, in beautifully garlanded and bedecked Christmas Trees.

      Witches became guardians and preservers of tree magic. Trees supply the materials for various magical tools, not least magic wands. The magic wand places the power of the tree directly into the practitioner’s hands, enabling her to focus it as desired. Different types of wood are believed most beneficial for different purposes and styles of magic.

      See PLACES: Forest; TOOLS: Brooms, Wands.

       Vervain

       (Verbena spp.)

      Vervain is associated with the positive power of magic, witchcraft, and women’s wisdom. Unlike other witchcraft plants whose temperaments are volatile and dangerous, vervain is friendly. No other plant is believed to have as much affection for people as does vervain. Vervain’s magical uses include providing love, luck, health, and protection, changing bad luck into the best luck and transforming enemies into friends. All one has to do is touch vervain—no elaborate brews are required—to begin to receive its gifts. Vervain, however, is not a “goody-two-shoes” plant; it is a powerful and vigilant protector that may be used to smash hexes and reverse malevolent charms.

      Vervain is sacred to Isis; it is believed to have sprung from her tears. Isis was once dependent upon human mercy and learned to love people deeply. Vervain shares her essence and so reflects her feelings.

      In Northern Europe, vervain was associated with smithcraft and ironworkers. (Many of the spirits presiding over metal-working are female.) Allegedly vervain was incorporated into the ancient formula for hardening steel. Because of these associations with iron, vervain is also believed to magically encourage the male member to remain as hard and firm as that metal. The Druids harvested vervain with an iron sickle.

      Some believe that vervain’s name derives from two Celtic words: fer “to take away” and faen “stone” or “weight.” According to Druid tradition, vervain was gathered at night, during the Dark Moon. The Druids of Cornwall and Devon incorporated vervain into divinatory rituals, inhaling its fumes.

      European colonists brought vervain seeds to the Western Hemisphere, where naturalized it now grows wild. At its peak, at Midsummer’s Eve, vervain can reach heights of about five feet. It is used in love potions and aphrodisiacs.

       Willow

       (Salix spp.)

      Why does that willow weep? Why, indeed? Willows are identified with some of the most powerful goddesses of all including Artemis, Circe, Hecate, Hera, and Persephone. Although they are extremely beautiful trees, many planted purely for ornamental value, willows tend to possess somewhat of a doleful, ominous reputation. They have long been considered witch’s trees and witch’s tools.

      Weeping willows are a specific type of willow (Salix babylonica). They were indigenous to China but spread westward and are now widely distributed. There are many species of willow; as a whole they are also extremely well distributed—miniature willows, only inches tall, survive in the Arctic Circle, while other species may be found in deserts and tropical areas.

      Willows are graceful trees with lithe boughs and an affinity for water. Like alder, willows are often found near rivers, streams, swamps, and marshes. The willow is believed to love and crave moisture (hence the weeping willow’s affinity for tears) and so is under СКАЧАТЬ