Название: The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World
Автор: Judika Illes
Издательство: HarperCollins
Жанр: Эзотерика
isbn: 9780007372034
isbn:
The Mayans were beheld with awe both by their contemporary neighbors and by later observers for their mystical and astrological systems. They had an incredibly complex calendar. Most cultures base their calendars on either the lunar or solar cycles. The Mayans studied cycles of the sun, moon, and Venus and computed a calendar that coordinated all three.
Mayan codices were made from flattened fig tree bark, covered with lime paste (calcium carbonate, not the citrus fruit) and then folded like an accordion. They were written using an exceptionally sophisticated hieroglyphic system, which has yet to be completely deciphered and understood, and vividly illustrated on both sides. This type of paper survives and is known as amaté paper and is a staple of Mayan crafts designed for tourist consumption.
As far as the vast storehouse of Mayan codices goes, only three pre-Columbian Mayan texts and a fragment of a fourth remain. The sixteenth-century Spanish conquerors appreciated immediately that the Mayans had a great, literate, developed civilization. The Mayan hieroglyphic system frustrated and puzzled them. Initially, all texts were gathered together in an attempt to make sense of them but it was quickly decided that the codices were pagan and diabolical and so they were burned.
Father Diego de Landa, second Bishop of Yucatan (November 12, 1524–April 29, 1579) is responsible for the destruction of Mayan texts. Although some books had already been destroyed, when it was brought to his attention that some Mayans, believed to have converted to Christianity, were still practicing their indigenous traditions, Father de Landa ordered an Inquisition followed by an auto-da-fé in which all the Mayan texts (and also some five thousand Mayans) were burned on July 12, 1562. Father de Landa writes:
We found a large number of books in these characters [the hieroglyphics] and, as they contained nothing in which were not to be seen as superstition and lies of the devil, we burned them all, which they [the Mayans] regretted to an amazing degree, and which caused them much affliction.
Not all books were destroyed. The Mayans rescued some, burying them or hiding them in caves. Unlike hidden manuscripts buried in the arid deserts of Western Asia and Egypt, however, the Yucatan climate isn’t conducive to hiding forbidden books. Most were destroyed by humidity, the surviving pieces now impossible to read. Three codices survived in Europe, although how they got there remains mysterious as is much of their history (one codex was ultimately recovered from a garbage can). They are named after the cities in which they were found: the Dresden Codex, Paris Codex, and Madrid Codex. A fourth, fragmentary one is known as the Grolier Codex.
Missing Grimoires
How many books, whether defined as Books of Shadows or grimoires, were burned during the witch-hunts? If it’s impossible to determine the number of human victims, it’s even more impossible to determine the quantity of books. Magical possessions, or anything perceived as such belonging to those convicted of witchcraft, were burned, especially books. What was destroyed in these fires? Who knows? The books are gone and in general it is as if they never existed.
There is an important exception however. The Dominican inquisitor Nicholas Eymericus confiscated and burned many magical books (including such titles as The Table of Solomon and The Treasury of Necromancy) but not before he read them first. Although these books no longer exist, his descriptions do. He wrote a Directory for Inquisitors. According to Eymericus, confiscated books described elaborate magical systems, demons and the means necessary to command them, words of power and what Eymericus described as the diabolical pact.
The Sibylline Books
The ancient prophetesses known as the Sibyls were once rivaled only by those from Delphi. Solitary prophetesses, the various Sibyls existed in various locations; the most famous, and the only one for whom archeological evidence currently exists, is known as the Cumaean Sibyl because she prophesied from a cave near the town of Cumae (now Cuma) overlooking the Bay of Naples. At some point, for whatever reason, the Cumaean Sibyl decided to close up shop, but apparently thought the king of Rome might wish to preserve her prophecies. In 525 BCE, the Cumaean Sibyl presented herself to Tarquin the Proud, last king of Rome, ruler from 534–510. Despite her modern acclaim, he was unfamiliar with her, or perhaps he was expecting someone more impressive. She offered to sell him nine books revealing the future destiny of the world for 300 pieces of gold. She was small, bent over, shabby, and extremely aged, a veritable hag and the king perceived her as senile. He laughed at her and dismissed her.
Sometime later, the Sibyl returned to the king, offering to sell him six books revealing the future of the world for the same price as the nine. Now Tarquin was convinced she was deranged; he mocked her and sent her away. Sometime later, the Sibyl returned for the third time, carrying only three books now, for which she demanded the same 300 gold pieces. Something about her finally impressed the king and he asked to see the books. When he looked them over, he immediately recognized their value, paid the asking price and demanded to buy the other six. The Sibyl had the last laugh; she told Tarquin that she had burned them and promptly disappeared and was never seen again.
Whether one believes that story or not, The Sibylline Books existed. We know this because documentation survives regarding how they were stored, edited and finally destroyed.
Three books came directly from the Sibyl. Tarquin tremendously regretted not purchasing all nine. He ordered the entire College of Priests to recreate the other six as closely as possible. Envoys were sent to other Sibyls in other areas to obtain information. They did the best they could; however an aura of doubt remained as to whether all the crucial information had been retrieved. According to legend, because of Tarquin’s failure Rome was fated to never know its future.
These books were once Rome’s most heavily guarded treasure. The Sibylline Books were kept in a closely guarded vault beneath the Capitoline Temple of Jupiter where they were consulted by the College of Priests. The senate decreed that The Sibylline Books could only be consulted in cases of dire national emergency or before any momentous decision. Even the high priests were not permitted to examine them without receiving special authorization from the Senate. Anyone who attempted to defy this decree was to be sewn into a sack and tossed into the Tiber River.
In 204 BCE, when the Romans found themselves unable to defeat Hannibal of Carthage, The Sibylline Books were consulted. The books foretold victory if the sacred meteor representing the goddess Kybele, then housed in what is now Turkey, be brought to Rome and installed in a temple built for Kybele. History proved this prophecy correct.
Some information as to what was contained in The Sibylline Books survives. Some of it was agricultural information, similar to a modern almanac. There were also instructions for ending plagues and a description of the apocalyptic end of the world, which sounds remarkably like a description of nuclear disaster.
In 83 BCE, a tremendous fire destroyed the Temple of Jupiter and The Sibylline Books burned with it. Once again envoys were sent to various oracles in order to reproduce the texts as closely as possible. The Roman hysteria that greeted Egyptian Queen Cleopatra’s love affairs with Roman leaders derived partly from rumors that The Sibylline Books had prophesied her eventual takeover of Rome. In 18 BCE, Cleopatra’s nemesis Augustus Caesar had a second copy of the books made to protect against loss. During the process, he had one or both copies of The Sibylline Books carefully edited to erase all passages he deemed unacceptable.
Magic, prophecy, and mystery religions were increasingly unpopular in Rome. In 13 BCE, Augustus Caesar burned СКАЧАТЬ