The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World. Judika Illes

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Lilith (Semitic)

      

Mami Waters (West and Central African)

      

Medusa (Libyan, Greek )

      

The Nagas (Indian)

      

Ogun (West African)

      

Persephone (Greek )

      

Quetzalcoatl (Aztec “plumed serpent”)

      

Rosmerta (Gaul)

      

Serapis (Hellenic Egypt)

      

Simbi (Congolese guardian of fountains, marshes, and fresh water)

      

Susanowo (Japanese)

      

Wadjet (Egyptian)

      Snakes are emblems of death. Etruscan Hades grasps a snake while his wife, Persephone, has serpents entwined in her hair—as does that other death deity, Hecate. Shiva and Kali, India’s deities of sex, birth, magic, and death are also both ornamented with snakes.

      Snakes are emblems of immortality too. Snakes’ characteristic shedding of skin is emblematic of regeneration, rebirth, immortality, and restoration to health. They ensure that cycles of life continue, that generative powers can be renewed, revived and remain undiminished. Snakes are regarded as stimulators and guardians of life energy.

      Snakes are emblems of prophecy: from the earliest times snakes have been connected to oracular power and divination. The women who served as the mouthpiece for the Oracle of Delphi (in truth, they were the oracle) are typically called “priestesses” in English. The actual term for them, however, was “pythia” or “pythoness”; they were understood as snake women. Originally Delphi was a snake shrine dedicated to the Earth Mother. When Apollo violently installed himself as the oracular spirit in charge, the snakes were killed. However, even afterwards, it was reputed that the vapors that stimulated prophesy emanated from the snake corpses left to rot under Apollo’s shrine so, dead or alive, the snakes remained responsible for the oracle.

      According to ancient European tradition, if a snake bit someone, they would inherit the ability to prophesize. Vestiges of this belief survive in the snake-handlers of the Holiness tradition of the Appalachian Mountains.

      Snakes are also emblems of healing, an identification that remains today. The symbol of the medical profession is the caduceus, Hermes’ double-snake entwined staff. (The emblem is often identified with Asklepios, the Sacred Physician, however his staff only has one snake.) Snakes are the original healing animals. They lived in the very first official hospitals, the temples of Asklepios, and were believed integral to the healing process. The appearance of a snake to an ill person, whether in person or in dreams or visions, was understood as an omen of healing and renewal, not death.

      The sangoma are traditional Southern African healers, frequently female. Their medical career is often initiated when they are called by an ancestral spirit, usually during puberty. This calling manifests in various ways; frequently the ancestor visits in a dream during an illness. The person must then seek out an experienced sangoma for training. Resisting the call leads to illness and breakdown. Dreams vary in content; however, according to those individuals who’ve chosen to share their experiences, they virtually always somehow involve a snake.

      The practice of handling poisonous snakes in spiritual ritual is found independently throughout Asia, Africa, Europe, and North America. Snake-charming, which now most frequently relies on illusion, is a derivative of this magicalspiritual art. Genuine snake handling survives in pockets around the world, most famously among the Hopi Snake Dancers of Arizona, and perhaps most surprisingly in the Christian Holiness tradition of the Appalachian Mountains.

      Snakes serve as personal guardian spirits and the equivalent of household familiars. Zaltys, the Baltic grass snake, was revered and kept as a living guardian in shrines. Maintaining Zaltys in one’s home, in the form of a grass snake, was believed to bring blessings and good fortune. The snake was kept under the marital bed or near the home stove. In Baltic regions snakes were understood to radiate life energy and so were never killed.

      Polish bishop Jan Lasicki, writing in the late sixteenth and early seventeenth centuries, reported that once a year, domestic snakes were charmed out of their hiding places by pagan priests and offered the finest food to eat, in an attempt to guarantee a prosperous new year.

       Dragons, also identified with witchcraft, are a subcategory of snakes.

      

Hecate drives a chariot drawn by dragons.

      

When the Norse hero Sigurd tastes dragon’s blood in The Volsung Saga, he immediately understands the speech of birds—luckily for him, as this ability will save his life.

      

Dragons symbolize paganism. When Saint George and other knights slay dragons, they are emphasizing Christian victory over other traditions.

      

Dragons symbolize menstruation. When Saint George and other knights slay dragons, well…

      In Japan snake familiars are considered similar to fox spirits. However, while fox spirits run in packs, typically there’s only one snake spirit per household. The snake lives in a pot in the kitchen and is fed on the family’s food plus offerings of saké. The snake is believed sent out to cause harm to others. The chief symptom of snake-spirit attack is sudden, severe pain in the joints.

       Spiders

      Arachne was a master weaver of fabrics and tapestries at Colophon in Lydia, the daughter of a man involved with the trade in the rare purple dye then reserved for royalty and the spiritual elite. There are various versions of Arachne’s story but somehow she ended up in a tapestrymaking contest with the goddess Athena, credited by the Greeks as the inventor of weaving. Both СКАЧАТЬ