The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World. Judika Illes

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СКАЧАТЬ there is profound disagreement and contradiction amongst their definitions. For instance, although I recognize that every one of the preceding definitions possesses adherents, not one of them entirely satisfies my own personal perception of witches. And yet, had I not in recent years come into contact with so many whose definitions of the word differed so much from my own, I, too, would have been absolutely sure that I understood exactly what everyone else would understand to be a witch.

      What isn’t expressed in any of the definitions given above is a perception of the witch as a figure of female empowerment: in a world of good, polite, agreeable, well-behaved, passive girls, the witch is an independent, empowered, autonomous, frequently assertive, and defiant woman, beholden to no one. (Unless, of course, you subscribe to the notion of the witch as a minion of Satan, in which case she couldn’t be more beholden.) Candace Savage, author of Witch: The Wild Ride from Wicked to Wicca, describes the witch as embodying “bad girl power.” Whether one admires, detests or fears powerful women will have a lot to do with how one defines and perceives the witch.

      Of course, there is another significant reason, perhaps the most crucial of all, as to why one shouldn’t casually identify oneself as a witch without first understanding what that word means to others: safety. Does the other party perceive witches as admirable beings to emulate, or as evil beings to avoid or even exterminate? If you identify yourself as a witch, are you a role model, a kindred spirit, or the enemy?

      Despite definitions linking witches to evil and malfeasance, historically it has been the witch who has been victim rather than perpetrator, most notoriously in Europe during the era known alternately as the Burning Times, the Witch-hunts or the Witch-craze. This was quite a long period, spanning roughly from the fourteenth through the eighteenth centuries and affecting to varying degrees, with very few exceptions, virtually the entire European continent. During this period attempts were made to root out all facets of witchcraft and witchery. (Explanations vary regarding the motivation of the witch-hunters as well as the true identity of the victims—were they really witches in other words—which once again leads us back to definitions of witches and witchcraft.) Those accused of witchcraft were arrested; brutal torture was used to obtain confessions as well as identification of still more witches. Estimates of the numbers killed as witches during the Burning Times range from the tens of thousands to millions, depending upon one’s source.

      This isn’t just old history incidentally, cautionary tales of long ago. Although the Witchcraze eventually burned itself out in Europe, today’s newspapers periodically, with some frequency, report the brutal murders of people identified as witches in India and throughout Africa. Now, at the beginning of the twenty-first century, it is still not safe, depending where you’re located, to be branded a witch.

      Frankly, the more one discusses witches, the more confusing the matter becomes. Perhaps if one could accurately define “witchcraft,” defining the witch would be easier. Think again. The only thing more elusive than a single, definitive definition of the witch is one precise explanation of the craft that she practices!

      Let’s take another look at the dictionary. How does that 1965 edition, for instance, define witchcraft? Three possibilities are offered:

      

      WITCHCRAFT (n)

      1a. the use of sorcery or magic

      1b. intercourse with the devil or with a familiar

      2. an irresistible influence or fascination:

      ENCHANTMENT

      The definition suggesting that witchcraft is “the use of sorcery or magic” is widely accepted. Many people, including many self-professed witches, perceive it to be an obvious fact that witchcraft is synonymous with the magical arts. Where they differ is whether that practice is perceived as natural, and worthy of respect and admiration, or whether it is perceived as sinful, evil, and unhealthy.

      Have we finally reached a consensus? Is a witch, then, someone who uses sorcery or magic? Not so fast. That definition leads to even more questions. For instance, exactly how much magic or sorcery does one have to use to be considered a witch? At what point are you a witch? Do you need a year and a day of study, as some believe, or does one single spell or experiment with divination define you as a witch? Teenagers playing with ouija boards: are they witches? Does dabbling in witchcraft make you a witch or is some dedication to the magical arts, some mastery, required? Do your spells have to be successful? What if you stop casting spells but retain the knowledge, are you still a witch? Are you a witch if you want to cast spells, or dream about spell-casting, but, for one reason or another, don’t?

      Of course, all this ignores the even bigger question at the root of this definition of witchcraft. These considerations presuppose that you accept the reality of magic power: a minority position in modern Western society. Most people don’t believe in magic, or at least officially say they don’t. If magic and sorcery don’t exist, does witchcraft?

      Well, yes, maybe it could, depending once again upon your definition. Another definition harks back to the original Anglo-Saxon meaning of the word. “Witchcraft: the craft of the wise, the knowledgeable.” This may be understood to refer to magical workings, however Raymond Buckland proposes a definition of witchcraft not included in the dictionary: witchcraft

       is an ancient Pagan religion with a belief in both male and female deities, with a reverence for nature and all life, and recognition of a need for fertility among plants, animals and humans. In western Europe Witchcraft grew into a loosely formalized religion with its own priesthood.

      Witchcraft, then, is no longer sorcery or magic but religion, with the witch, the wise one, a member of its priesthood.

      Buckland’s definition envisions witchcraft as a specific religious path with doctrines and practices as well defined as that of any other religious faith, even if loosely formalized. Others also perceive a religious root but differ on other aspects: according to these authorities the whole concept of “witchcraft” is a construct created by Christians who had hostile perceptions of pagan spirituality. Pagan deities were degraded into demons and devils, their devotees maligned as witches: one person’s god transformed into another person’s devil, in other words. These spiritual traditions aren’t one but many: what unifies them is the Christian perception of them as evil and devilish.

      Witchcraft as religion? The scary old woman in the forest doesn’t wish to harm you but only wants to practice her religion in peace? That concept would surprise—and perhaps disappoint—many people. Witchcraft as religion does offer the possibility of witchcraft without magic. If you accept the definition of witchcraft as being a suppressed pagan religion, then it exists even if magic doesn’t. One can celebrate the cycles of the year, the inherent sacredness of Earth, without recourse to magic.

      Witchcraft as religion, witchcraft as magical art: Margaret Murray recognized that one single word was being used to express different concepts. She distinguished between what she termed “operative witchcraft,” defined as the casting of spells or charms, for either good or ill and common to every nation as part of shared human heritage, and “ritual witchcraft,” the ancient religion of Western Europe.

      Various definitions of “witch,” including Carl Jung’s, make frequent reference to the female sex. During the Burning Times, victims were overwhelmingly female. In fact, your greatest risk factor for being accused of witchcraft and killed during the Burning Times in most of Europe (exceptions: Finland, Estonia, and Iceland) was being a woman. Some would argue that this is because witchcraft is the surviving remnant of women’s ancient shamanic arts. Once sacred and valued, over the СКАЧАТЬ