A Witch Alone: Thirteen moons to master natural magic. Marian Green

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СКАЧАТЬ colour…he looked in the eyes of the Friend and Helper; he saw the backward sweep of the curved horns, gleaming in the growing daylight; saw the stern, hooked nose between the kindly eyes that were looking down on them humorously, while the bearded mouth broke into a half-smile at the corners; saw the rippling muscles on the arm that lay across the broad chest, the long supple hand still holding the pan-pipes only just fallen away from the still parted lips; saw the splendid curves of the shaggy limbs disposed in majestic ease on the sward; saw, last of all, nestling between his very hooves,…the little round form of the baby otter…

       Then the two animals, crouching to the earth, bowed their heads and did worship.

       Sudden and magnificent, the sun’s golden disc showed itself over the horizon, and the first rays, shooting across the level water meadows, dazzled them. When they were able to look once more, the Vision had vanished, and the air was full of the carol of birds that hailed the dawn.

      The whole passage, from the chapter ‘Piper at the Gates of Dawn’, is well worth reading thoroughly and its symbolism and powerful images used for meditation. Similarly beautiful invocations of Pan are to be found in the magical invocations of Aleister Crowley, the pagan poems of Doreen Valiente and in the novels of Dion Fortune, especially The Goatfoot God. You will need to seek out those depictions, invocations and images which most closely call to your inner vision the form of the Great God of Nature, the Lord of the Wild or the Horned Hunter, antler-crowned, who leads his mysterious pack of hounds across the sky, harbinger of storms or tempests.

      These are not tame powers, however; neither God nor Goddess needs to be seen in the same context as gentle Jesus, meek and mild. Doreen Valiente conjures up the experience in the words of part of her poem, Invocation to the Horned God:

       Come, O come, to the heartbeat’s drum!

       Come to us who gather below, When the broad white moon is climbing slow,

       Through the stars to the heaven’s height. We hear thy hooves on the wind of night!

       As black tree branches shake and sigh, By joy and terror we know thee nigh.

       We speak the spell thy power unlocks, At solstice, sabbat and equinox,

       Word of virtue, the veil to rend, From primal dawn to the wide world’s end.

      It is the combined feeling of excitement and sacredness which shows to neo-pagans that their God and Goddess are in some way present in rituals or in the celebration of festivals, many of which enact their life story. The ideas which you may explore for their validity for yourself include the most widely accepted concepts about the Mighty Ones. First, you need to consider the multiplicity of their natures, both Male and Female, Mother and Father, Immanent and yet Holy. You need to be aware that many pagans accept the idea of a Creative Spirit, Initiator, First Emanation from the void. You also need to be aware that the principle of reincarnation is common among pagans and witches, who hold that every living creature has an immortal spirit which, evolving as it goes, lives through many lives.

      Some of the themes of meditations and self-explorations may well lead you to recall your previous lives, in other ‘selves’, and the knowledge you had then, the relationships and long-lasting bonds of love or hate which re-emerge in this life to bring joy or pain. Within this concept of eternal and evolutionary life is the concept of karma, an Eastern term meaning not just ‘fate’ or ‘destiny’ but an interlinked chain of action and response in our human affairs. It is not a simple ‘knock for knock’ arrangement tying two parties into continuing conflict, but a theory which suggests that good actions will lead to pleasure and those which are harmful, to yourself or others, will hold you back by limiting your freedom. Each action you make in the world affects the entire universe. If your action is basically evolutionary, you will move a fraction forward; if it prevents evolution, then you will suffer the consequences. It is for this reason that the skills of real magic are only bestowed, by the Goddess, on these who can handle the power with care.

      Love, honour, respect and personal responsibility are among the watchwords of most successful witches and magicians. You have to learn that even to offer healing, unasked, can be a harmful act, for it interferes with the life pattern of another human being. If someone is ‘miraculously healed’ without learning from the experience, it will have to be repeated, and if you tried to heal them, then perhaps you will suffer some illness. Most of the traditional sorts of spells the old witches were asked for were those to make people fall in love with the witch’s client, or to break up marriages, or grant power to those who were not ready to handle it. Today most of those sorts of requests would be met with a long counselling session, perhaps using a form of divination to help the client sort out his or her own love life. To win love you have to deserve it by being a lovable person – there is no other way!

      Spells and magic will not lead to power or riches or fame unless the one who seeks such rewards is ready and capable of handling these, and all of them have their price. To be powerful, in any field, means that you are also controlled and responsible, sensible and caring. To have wealth implies that you have earned it, not stolen or conned it out of its rightful owner. There are many things which witches possess which are incredibly valuable, yet have no monetary price, nor can they be bought or stolen. These include peace of mind; harmony and joy in their relationships, both earthly and with the gods; success in their chosen fields of life, perhaps without the added burden of fame; a wisdom and inner knowledge which will answer most of life’s problems, and an enduring patience which will see them through the rough patches. Most of the ordinary standards by which success is measured do not apply, but you can see by the light in their eyes rather than the money in the bank how well they are doing in the Game of Life!

      Although covens do have High Priestesses and High Priests who may well have progressed through stages and degrees set by their Tradition, the direct communion with the Old Ones will make all sincere seekers into their own priesthood. Having a qualification of some sort has not always been a necessity to this sacred calling. The oracles are chosen by the Goddess, who speaks through them, but without diminishing their awareness or entrancing their minds, a very different concept to that of mediumship, or channelling, as it is sometimes called these days. Those who walk in the Old Ways may well find that in verse and ritual, in song and dance the Great Ones can indicate their will through those who are dedicated to their wisdom.

      Another valuable task certainly carried out by witches of old, as they served their communities, was that called, in the Celtic Church, ‘Soul Friends’. These people, men and women, were respected for the way they lived their lives and would be freely consulted by anyone in trouble, of heart, mind or spirit. It was possible to discuss spiritual or emotional matters with them, in a lonely grove or quiet garden. There was no offering of forgiveness by an unsanctified priesthood, but gentle comfort, support or guidance. All these things have been sadly neglected in our hurried world. To be able to turn to a wise friend, whose views would be impartial yet caring could go a long way to easing the spiritual deprivation of our towns and cities. Soul Friends were companions of children, who might tell of rough treatment by their elders; or of single women deserted by their menfolk yet trying to rear children alone. They helped the elderly, slowly walking to the gates of death, yet comforted and guided by those wise in such matters. Perhaps the witches of the New Age will restore such a sacred calling to their repertoire, and be willing to listen and advise both pagans and others who seek such consolation.

      You cannot be forced to believe anything, but you can allow your own inner being, your own eternal, reincarnating (if you accept it does) spirit to show you what is truth in the matter of religious action or faith. Seek to understand, rejecting nothing until you have really tried to comprehend. This goes just as much for aspects of the faith you may be trying to exchange СКАЧАТЬ