Collected Letters Volume Three: Narnia, Cambridge and Joy 1950–1963. Walter Hooper

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СКАЧАТЬ be.²⁶⁷ God bless you.

      J.

      

       TO MRS D. JESSUP (W):

      Magdalen College,

      Oxford Nov. 13th 1952

      Dear Mrs. Jessup

      Yes, of course I will—for all six of you. I am very sorry to hear that your (temporal) news is so grim. Your spiritual news is perhaps better than you think. You seem to have been dealing with the dryness (or ‘the wall’ as you well name it) in the right way. Everyone has experienced it or will.

It is clearly what G.M. meant when he said ‘Have pity on us for the look of things, When desolation stares us in the face. Although the serpent-mask have lied before, It fascinates the bird.’²⁶⁸

It is v. important to remember that Our Lord experienced it to the full, twice—in Gethsemane when He sweated blood, and next day when he said ‘Why hast thou forsaken me?’²⁶⁹ We are not asked to go anywhere where he has not gone before us. The shining quality may come back when we least expect it, and in circumstances which wd. seem to an outside observer (or to ourselves) to make it most impossible. (We must not reject it, as there is an impulse to do, on the ground that we ought, in the conditions, to be miserable).

What is most re-assuring to me, and most moving, is your sane and charitable recognition that others have as great, or worse, trials: one of those things wh. no one else can decently say to the sufferer but wh. are invaluable when he says them to himself. And of course there was no ‘conceit’ or ‘selfishness’ in your writing to me: are we not all ‘members of one another’.²⁷⁰ (I can’t reply about Eisenhower. I am no politician. I shd. suppose that the diverse views of his election taken in England depend entirely on the different ways in which our own political parties think they can make capital out of it. As you know public affairs seem to me much less important than private—in fact important only in so far as they affect private affairs.)

      You are quite right (tho’ not in the way you meant) when you say I needn’t ‘work up’ sympathy with you! No, I needn’t. I have had enough experiences of the crises of family life, the terrors, despondencies, hopes deferred, and wearinesses. The trouble is that things go on 50 long, isn’t it? and one gets so tired of trying! No doubt it will all seem short when looked at from eternity. But I needn’t preach to you. You’re doing well: scoring pretty good marks! Keep on. Take it hour by hour, don’t add the past & the future to the present load more than you can help. God bless you all.

      Yours ever

      C. S. Lewis

      

       TO MRS D. JESSUP (W):

      Magdalen College,

      Oxford. Nov. 17th 1952

      Dear Mrs. Jessup

      Thanks be to God for your good news. There is a comic, but also charming, contrast between the temperance with which you bore a great fear and the wild excess of your apologies for a wholly imaginary offence in writing that letter. You did perfectly right and there is nothing whatever for me to forgive. And I shd. be v. sorry if you carried out your threat (made, I know, from the best motives) of never writing to me again. You are not the kind of correspondent who is a ‘nuisance’: if you were you wd. not be now thinking you are one—That kind never does.

      But don’t send me any newspaper cuttings. I never believe a word said in the papers. The real history of a period (as we always discover a few years later) has v. little to do with all that, and private people like you and me are never allowed to know it while it is going on. Of course you will all remain in my prayers. I think it v. wrong to pray for people while they are in distress and then not to continue praying, now with thanksgiving, when they are relieved.

      Many people think their prayers are never answered because it is the answered ones that they forget. Like the others who find proof for a superstition by recording all the cases in wh. bad luck has followed a dinner with 13 at table and forget all the others where it hasn’t. God bless you. Write freely whenever you please.

      Yours

      C. S. Lewis

      

       TO ARTHUR GREEVES (BOD):

      Magdalen College,

      Oxford. Nov 18/52

      My dear Arthur

      Thanks v. much for the 2nd vol. of HJ. which arrived in good order a few days ago. It is really most generous of you. The Letters, even if they had no other interest, wd. be useful as an anthology of all the possible ways of apologising for not having written before—it sometimes goes on for 2 whole pages!

      I really feel much as you do about big formal functions, and though I attend many more of them than you, I skip all I can. As I get older I become more impatient of being kept sitting on or hanging about after the meal is over.

      I shan’t begin the Letters for a few days for I am at present re-reading Montaigne. Sharp frost here this morning: I wish we could have a walk to enjoy it together.

      Love to both of you.

      Yours

      Jack

      

       TO MARY VAN DEUSEN (W):

      Magdalen College,

      Oxford. 25. xi. 1952

      Dear Mrs. Van Deusen

      No, by wordless prayer I didn’t mean the practice of the Presence of God. I meant the same mental act as in verbal prayer only without the words. The Practice of the Presence is a much higher activity. I don’t think it matters much whether an absolutely uninterrupted recollection of God’s presence for a whole lifetime is possible or not. A much more frequent & prolonged recollection than we have yet reached certainly is possible. Isn’t that enough to work on? A child learning to walk doesn’t need to know whether it will ever be able to walk 40 miles in a day: the important thing is that it can walk tomorrow a little further and more steadily than it did today.

      I don’t think we are likely to give too much love and care to those we love. We might put in active care in the form of assistance when it wd. be better for them to act on their own: i.e. we might be busybodies. Or we might have too much ‘care’ for them in the sense of anxiety. But we never love anyone too much: the trouble is always that we love God, or perhaps some other created being, too little.

      As to the ‘state of the world’ if we have time to hope and fear about it, we certainly have time to pray. I agree it is v. hard to keep one’s eyes on God amid all the daily claims & problems. I think it wise, if possible, to move one’s main prayers from the last-thing-at-night position to some earlier time: give them a better chance to infiltrate one’s other thoughts.

Thanks СКАЧАТЬ