Collected Letters Volume Three: Narnia, Cambridge and Joy 1950–1963. Walter Hooper

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СКАЧАТЬ cogitant mundum pejorem esse quam fuerit in suis juvenilibus annis. Ergo cavendum est ne fallamur. Hôc tamen proposito, certe sentio gravissima pericula nobis incumbere. Haec eveniunt quia maxima pars Europae apostasiam fecit de fide Christiana. Hinc status pejor quam illum statum quem habuimus ante fidem receptam. Nemo enim ex Christianismo redit in statum quem habuit ante Christianismum, sed in pejorem: tantum distat inter paganum et apostatam quantum innuptam et adulteram. Nam fides perficit naturam sed fides amissa corrumpit naturam. Ergo plerique homines nostri temporis amiserunt non modo lumen supernaturale sed etiam lumen illud naturale quod pagani habuerunt. Sed Deus qui Deus misericordiarum est etiam nunc non omnino demisit genus humanum. In junioribus licet videamus multam crudelitatem et libidinem, nonne simul videmus plurimas virtutum scintillas quibus fortasse nostra generatio caruit. Quantam fortitudinem, quantam curam de pauperibus aspicimus! Non desperandum. Et haud spernendus numerus (apud nos) iam redeunt in fidem.

      Haec de statu praesenti: de remediis difficilior quaestio. Equidem credo laborandum esse non modo in evangelizando (hoc certe) sed etiam in quâdam praeparatione evangelica. Necesse est multos ad legem naturalem revocare antequam de Deo loquamur. Christus enim promittit remissionem peccatorum: sed quid hoc ad eos qui, quum legem naturalem ignorent, nesciunt se peccavisse. Quis medicamentum accipiet nisi se morbo teneri sciât? Relativismus moralis hostis est quem debemus vincere antequam Atheismum aggrediamur. Fere auserim dicere ‘Primo faciamus juniores bonos Paganos et postea faciamus Christianos’. Deliramenta haec? Sed habes quod petisti. Semper et tu et congregatio tua in orationibus meis.

      Vale,

      C. S. Lewis

      *

      Magdalen College

      Oxford 15 September 1953

      Dearest Father

Thank you for your letter dated 3rd September¹⁸⁸ and also for the copy of the book entitled The Renewal of All Things in Christ.¹⁸⁹

Regarding the moral condition of our times (since you bid me prattle on) I think this. Older people, as we both are, are always ‘praisers of times past’.¹⁹⁰ They always think the world is worse than it was in their young days. Therefore we ought to take care lest we go wrong. But, with this proviso, certainly I feel that very grave dangers hang over us. This results from the apostasy of the great part of Europe from the Christian faith. Hence a worse state than the one we were in before we received the Faith. For no one returns from Christianity to the same state he was in before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.

But God, who is the God of mercies,¹⁹¹ even now has not altogether cast off the human race. In younger people, although we may see much cruelty and lust, yet at the same time do we not see very many sparks of virtues which perhaps our own generation lacked? How much courage, how much concern for the poor do we see! We must not despair. And (among us) a not inconsiderable number are now returning to the Faith.

So much for the present situation. About remedies the question is more difficult. For my part I believe we ought to work not only at spreading the Gospel (that certainly) but also at a certain preparation for the Gospel. It is necessary to recall many to the law of nature before we talk about God.¹⁹² For Christ promises forgiveness of sins: but what is that to those who, since they do not know the law of nature, do not know that they have sinned? Who will take medicine unless he knows he is in the grip of disease? Moral relativity is the enemy we have to overcome before we tackle Atheism. I would almost dare to say ‘First let us make the younger generation good pagans and afterwards let us make them Christians.’

      These are ravings? But you have what you requested.

      Always you and your Congregation are in my prayers.

      Farewell,

      C. S. Lewis

      

       TO WILLIAM L. KINTER(BOD):

      Magdalen etc.

      15/9/53

      Dear Mr. Kinter

I have been away in Donegal (which is glorious beyond all my dreams) and have only just got your letter of Aug 23d. It was nice to hear from you again. Yes: it is great watching these images of the Mountain, the Wood, the Island etc. as they pass from one man’s work to another’s. I don’t know Read’s Green Child,¹⁹³ but have no difficulty in believing what you say of it. There is a deal of really Hellish literature going about at present. I am also interested in what you say about Messiaen (an odd name, by the way).¹⁹⁴ But if I heard the works they wd. only probably be quite beyond me. Please remember me to your wife and accept my kindest regards.

      Yours,

      C. S. Lewis

P. S. Harding is exciting, isn’t he?¹⁹⁵

      TO GEOFFREY BLES (BOD): TS 28/53.

      Magdalen College,

      Oxford. 17th September 1953.

      My dear Bles,

Thanks for yours of the 16th. I am glad you pointed out that passage.¹⁹⁶ No: it won’t do. Of course the children (except Aravis when telling her story in the grand manner)¹⁹⁷ don’t talk Arabian Nights style anywhere: but they must’nt, I agree, go so far in the other direction as ‘rot’. I’ll mend it.

      I hope you both had as good a holiday as I.

      Yours,

      C. S. Lewis

      

       TO PHYLLIDA (W):

      Magdalen College

      Oxford 19/9/53

      Dear Phyllida

      I feel as one does when after ‘showing up’ one’s work one realises one has made the very same mistake one got into a row for last week! I mean, after sending off the book, I read it myself and found ‘Kids’ again twice. I really will take care not to do it again. The earlier part of Rilian’s story, told by the owl, was meant to sound further-off and more like an ordinary fairy-tale so as to keep it different from the part where I get on to telling it myself. I think the idea of making some difference is right: but of course what matters in books is not so much the ideas as how you actually carry them out.

      All good wishes and love to both.

      Yours

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