Dorothy Rowe’s Guide to Life. Dorothy Rowe

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СКАЧАТЬ you’ll be able to say, ‘I was beaten as a child and it never did me any harm.’ What you don’t realize is that the harm the beatings have done is to let you think that you haven’t suffered any harm.

      The harm that you have suffered is that you no longer know what your own truth is.

      You think that your dark cellar contains something wicked and dangerous. You don’t know that it contains nothing dangerous at all. What is hidden in there is something you came into the world knowing, something the adults around you have forbidden you to know: your own truth.

      Once you know something you can’t unknow it. So, to survive you had to hide your knowledge. This is what you did.

      When you were small you didn’t need me to explain to you that each of us has our own way of seeing things. You knew that. You were often surprised that other people didn’t see things in the same way as you. You’d say, ‘Oh yes’ to something, and your parents would say, ‘Oh no.’ But that was one of the things which you found interesting.

      You knew that you saw things in your way. You had your own truth.

      Then the adults took that knowledge away from you.

      The first time that happened was perhaps something like this. You were just big and strong enough to take a loose lid off a jar. Inside was something white which oozed when you squeezed it. If you moved your hand it spread itself across the carpet in a very interesting way, and if you bounced your hand against the carpet bits of it flew off and formed a pretty pattern. You were busy being a scientist and an artist. This was exciting. This was marvellous.

      Then your mother arrived.

      You recognized that she did not see the situation in the same way as you did.

      If you were lucky she reacted calmly. Perhaps she said, ‘I know you’re enjoying yourself and that you’re learning a lot, but I’d rather you did that with soapsuds instead of my expensive face cream. I have my way of seeing things and on this occasion my view is going to prevail. Let’s get you and the room cleaned up.’

      Most of us weren’t that lucky. Most of us were left in no doubt that our mother saw the situation differently. What she did was to show us that our way of seeing the situation was utterly, utterly wrong while her way was right and that we were very bad.

      Bringing up children isn’t easy. Children do have to be told that many of their interpretations are not a good reflection of the situation and thus likely to lead to danger. Many a child has thought that the red circle on top of the stove would be nice to touch. But parents have a choice of how to tell the child this isn’t so.

      (1) Parents can concentrate on the child’s interpretation of the event and, arising out of this interpretation, what the child did.

      For instance, a parent restraining a child from running across a busy road can say, ‘The cars are moving faster than you think. Wait until the road is clear.’

      OR

      (2) Parents can ignore how the child has interpreted an event and simply tell the child that he is silly, stupid, childish, wicked to do what he did.

      They can say, ‘You wicked child. How many times have I told you not to run across the road!’

      (1) draws the child’s attention to the interpretation he has created and suggests that he can create a better interpretation and thus act more effectively.

      (2) tells the child that there is something intrinsically wrong with him.

      However,

      (1) requires the parent to think, be creative, be patient and to ignore those adults who are watching and thinking, even saying, ‘If that was my child I’d give him a good hiding.’

      Whereas

      (2) is quick and can be a self-satisfying expression of the parent’s anger arising from his or her anxiety about the child.

      On the whole, parents are more expert in interpreting the world than are children. However, there is one part of the world where the child, not the parent, is the expert.

      The child is the expert in knowing about his own thoughts and feelings. The child knows what these are. The parent can only guess.

      This applies to all of us.

      When I say, ‘We can never know reality directly,’ I mean the reality of what goes on around us. There is one aspect of reality we do know directly and that is our inner world of thoughts and feelings. In judging the world around us, however carefully, we can only make approximations; we can never enter and know another person’s inner world, but we always know directly and accurately what we think and feel and why. We know our own truth.

       Unfortunately, most of us don’t know that we know. We had that knowledge taken away from us when we were children.

      Some parents take our knowledge away accidentally out of exasperation. Imagine the kind of scene where the child is making those unpleasant sounds which Australians call ‘grizzling’. The child feels in need of a cuddle and something to eat. He says, ‘I’m hungry. I want a biscuit.’ His mother says, ‘You’re no; hungry. You’re tired. Go to bed.’

      The child is confused. He thought his feelings meant he was hungry but his mother says this isn’t so. She implies that she knows his feelings better than he does.

      Our own truth is always private. Other people cannot know our truth unless we choose to tell them.

      Small children have to learn that this is so. Some parents lie to their children in order to make them obedient. They say to the child, ‘I know what you’re thinking.’

      Sometimes the parent is right about what the child is thinking. It’s an educated guess, not direct knowledge, but the child doesn’t know that her parent is making a guess from an assessment of the situation and the expression on the child’s face. The child thinks that the parent can read her mind.

      I’ve met many adults who still have the feeling that their parents can read their minds. They dare not think, much less say, anything critical about their parents in case the parent, however far distant, knows what they are thinking and punishes them by making them feel guilty. ‘How could you think that, after all I’ve done for you.’

      I’ve come across many people who, seeing psychologists as parental figures, believe that psychologists can see their deepest secrets. I’ve seen a banker turn pale when I’ve asked him if I could ask him a few questions about banks and money, while dozens of people, in the course of a casual conversation, have nervously asked me, ‘Are you psychoanalysing me?’, that is, ‘Are you seeing into the deepest recesses of my being?’

      Some parents tell their children that God knows what they are thinking.

      If God made us, He equipped us puny creatures with aggression to help us to survive in a hostile world, and with imagination to let us express our aggression towards one another in thoughts rather than in deeds.

      When we are children, we become aggressive because parents necessarily frustrate us. Frustration leads to aggression. Children soon discover that they can vent their aggression in fantasy, allowing them to both murder (in fantasy) and preserve (in reality) their parents.

      But СКАЧАТЬ