Clarissa Harlowe; or the history of a young lady — Volume 2. Сэмюэл Ричардсон
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СКАЧАТЬ such a man of violence! my own brother the man whom he threatens!—And what has Mr. Solmes done to him?—Is he to be blamed, if he thinks a person would make a wife worth having, to endeavour to obtain her?—Oh that my friends would but leave me to my own way in this one point! For have I given the man encouragement sufficient to ground these threats upon? Were Mr. Solmes a man to whom I could but be indifferent, it might be found, that to have spirit, would very little answer the views of that spirit. It is my fortune to be treated as a fool by my brother: but Mr. Lovelace shall find—Yet I will let him know my mind; and then it will come with a better grace to your knowledge.

      Mean time, give me leave to tell you, that it goes against me, in my cooler moments, unnatural as my brother is to me, to have you, my dear, who are my other self, write such very severe reflections upon him, in relation to the advantage Lovelace had over him. He is not indeed your brother: but remember, that you write to his sister.—Upon my word, my dear Miss Howe, you dip your pen in gall whenever you are offended: and I am almost ready to question, whether I read some of your expressions against others of my relations as well as him, (although in my favour,) whether you are so thoroughly warranted to call other people to account for their warmth. Should we not be particularly careful to keep clear of the faults we censure?—And yet I am so angry both at my brother and sister, that I should not have taken this liberty with my dear friend, notwithstanding I know you never loved them, had you not made so light of so shocking a transaction where a brother's life was at stake: when his credit in the eye of the mischievous sex has received a still deeper wound than he personally sustained; and when a revival of the same wicked resentments (which may end more fatally) is threatened.

      His credit, I say, in the eye of the mischievous sex: Who is not warranted to call it so; when it is re (as the two libertines his companions gloried) to resolve never to give a challenge; and among whom duelling is so fashionable a part of brutal bravery, that the man of temper, who is, mostly, I believe, the truly brave man, is often at a loss so to behave as to avoid incurring either a mortal guilt, or a general contempt?

      To enlarge a little upon this subject, May we not infer, that those who would be guilty of throwing these contempts upon a man of temper, who would rather pass by a verbal injury, than to imbrue his hands in blood, know not the measure of true magnanimity? nor how much nobler it is to forgive, and even how much more manly to despise, than to resent, an injury? Were I a man, methinks, I should have too much scorn for a person, who could wilfully do me a mean wrong, to put a value upon his life, equal to what I put upon my own. What an absurdity, because a man had done me a small injury, that I should put it in his power (at least, to an equal risque) to do me, and those who love me, an irreparable one!—Were it not a wilful injury, nor avowed to be so, there could not be room for resentment.

      How willingly would I run away from myself, and what most concerns myself, if I could! This digression brings me back again to the occasion of it—and that to the impatience I was in, when I ended my last letter, for my situation is not altered. I renew, therefore, my former earnestness, as the new day approaches, and will bring with it perhaps new trials, that you will (as undivestedly as possible of favour or resentment) tell me what you would have me do:—for, if I am obliged to go to my uncle Antony's, all, I doubt, will be over with me. Yet how to avoid it—that's the difficulty!

      I shall deposit this the first thing. When you have it, lose no time, I pray you, to advise (lest it be too late)

Your ever obliged CL. HARLOWE.

      LETTER XII

      MISS HOWE, TO MISS CLARISSA HARLOWE SATURDAY, MARCH 25

      What can I advise you to do, my noble creature? Your merit is your crime. You can no more change your nature, than your persecutors can theirs. Your distress is owing to the vast disparity between you and them. What would you have of them? Do they not act in character?—And to whom? To an alien. You are not one of them. They have two dependencies in their hope to move you to compliance.—Upon their impenetrableness one [I'd give it a more proper name, if I dared]; the other, on the regard you have always had for your character, [Have they not heretofore owned as much?] and upon your apprehensions from that of Lovelace, which would discredit you, should you take any step by his means to extricate yourself. Then they know, that resentment and unpersuadableness are not natural to you; and that the anger they have wrought you up to, will subside, as all extraordinaries soon do; and that once married, you will make the best of it.

      But surely your father's son and eldest daughter have a view (by communicating to so narrow a soul all they know of your just aversion to him) to entail unhappiness for life upon you, were you to have the man who is already more nearly related to them, than ever he can be to you, although the shocking compulsion should take place.

      As to that wretch's perseverance, those only, who know not the man, will wonder at it. He has not the least delicacy. His principal view in marriage is not to the mind. How shall those beauties be valued, which cannot be comprehended? Were you to be his, and shew a visible want of tenderness to him, it is my opinion, he would not be much concerned at it. I have heard you well observe, from your Mrs. Norton, That a person who has any over-ruling passion, will compound by giving up twenty secondary or under-satisfactions, though more laudable ones, in order to have that gratified.

      I'll give you the substance of a conversation [no fear you can be made to like him worse than you do already] that passed between Sir Harry Downeton and this Solmes, but three days ago, as Sir Harry told it but yesterday to my mother and me. It will confirm to you that what your sister's insolent Betty reported he should say, of governing by fear, was not of her own head.

      Sir Harry told her, he wondered he should wish to obtain you so much against you inclination as every body knew it would be, if he did.

      He matter'd not that, he said: coy maids made the fondest wives: [A sorry fellow!] It would not at all grieve him to see a pretty woman make wry faces, if she gave him cause to vex her. And your estate, by the convenience of its situation, would richly pay him for all he could bear with your shyness.

      He should be sure, he said, after a while, of your complaisance, if not of your love: and in that should be happier than nine parts in ten of his married acquaintance.

      What a wretch is this!

      For the rest, your known virtue would be as great a security to him, as he could wish for.

      She will look upon you, said Sir Harry, if she be forced to marry you, as Elizabeth of France did upon Philip II. of Spain, when he received her on his frontiers as her husband, who was to have been but her father-in-law: that is, with fear and terror, rather than with complaisance and love: and you will perhaps be as surly to her, as that old monarch was to his young bride.

      Fear and terror, the wretch, the horrid wretch! said, looked pretty in a bride as well as in a wife: and, laughing, [yes, my dear, the hideous fellow laughed immoderately, as Sir Harry told us, when he said it,] it should be his care to perpetuate the occasion for that fear, if he could not think he had the love. And, truly, he was of opinion, that if LOVE and FEAR must be separated in matrimony, the man who made himself feared, fared best.

      If my eyes would carry with them the execution which the eyes of the basilisk are said to do, I would make it my first business to see this creature.

      My mother, however, says, it would be a prodigious merit in you, if you could get over your aversion to him. Where, asks she [as you have been asked before], is the praise-worthiness of obedience, if it be only paid in instance where we give up nothing?

      What a fatality, that you have no better an option—either a Scylla or a Charybdis.

      Were СКАЧАТЬ