The Romance of the Woods. Whishaw Frederick

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СКАЧАТЬ Out came the good things, a profuse and welcome procession of luxury—spring chickens, tongue, well-iced butter, two bottles of claret, Alexander Kuchen (oh! blessed Alexander, whoever you may have been, to have invented so delicious a dainty; may the sweet maidens of Valhalla feed you for ever with your own Kuchen, oh Alexander! and may you eat heartily of it without suffering or surfeiting), and arctic strawberries. For half an hour we toyed, did James and I, with the viands, after which for two hours we slept or rested; for during this time of high noon the birds mysteriously disappear, and nor man nor dog may find them; and I lay and dreamed dreams, a few sleeping and many waking ones; and the peace and silence and restfulness of that mid-day in the forest entered into my soul and abode there in a sense of infinite and lasting content, which may be recalled—as through a phonograph—and reproduced at will to this hour.

      And then again, after a cup of tea concocted of bog-water, but delicious notwithstanding, and after counting and recounting our twelve or thirteen brace of victims, we pulled ourselves together and trudged for four more hours, during which time we doubled our tale of slaughter, or nearly so, and when the moment came that we must head for the carts and return home to dine and catch the night train for town, it was with sadness that we wended our way homewards. We had spent twelve hours upon this pleasant moor indeed; but who would be content with twelve? Twelve thousand were all too little of such delight. On mature reflection I am quite determined that if my friends the Mahatmas give me another dream-chance I shall jump at the offer of Erinofka as a place of abode, however long the sentence be. What if the spirit-gun will not go off? So long as I may tramp the heather and see the game and carry over my shoulder the semblance of a gun to point at it, even a dummy gun; so long as I may see the dew-pearled gossamer, and feel the broad smile of the August sun, and hear the hum and buzz and crackle and cluck of teeming life around me, I really do not think I care so very much about the killing. And this is why I declare that if the Mahatmas again offer me the Erinofka heaven I shall accept it, ay, even unto forty-five thousand years! Nevertheless, if they allow me a breechloader and cartridges instead of that foolish spirit-gun of theirs, I shall certainly shoot.

        CHAPTER II

      IN AMBUSH AT THE LAKE-SIDE

      It is spring—such spring as is vouchsafed to the high latitudes, and I am in my night ambush, prepared to welcome any living thing that is good enough to come forth from its sanctuary within reeds or forest, and to parade itself in the open for my inspection. My ambush is a pine-branch tent, or shalashka, the little edifice which has been my refuge and centre of observation for many a cold northern night—spring-time nights, indeed, but nights of more degrees of frost than the sportsman or naturalist of temperate Britain has dreamed of in his coldest excursions into the realms of imagination. My tent on this occasion is not pitched upon one of those open spaces in mid-forest, whereon the blackcock love to hold their nocturnal or early-matutinal tournaments, where the laughing willow-grouse—that faithful lover—sports with his pretty white mate, and the dark forest trees form a romantic background to the proceedings of both. To-night I am placed in the midst of the marshy approach to a wide sheet of water—an annex, in fact, to the great Lake Ladoga. Fifty yards or more in front of me the waters, but lately released from their entire subjection to the yoke of winter, may be heard softly lapping the shore in a series of gentle kisses, stolen in the darkness; for it is but three in the morning—if that, and I can see nothing but the broad wing of Night still stretched over land and lake. On either side of the shalashka there extends, I believe, a spur of moorland; behind is the forest: never far away in a Russian landscape.

      I am still in the dreamy, semi-conscious condition superinduced by the long ride through gloom and silence which has intervened between supper last evening, twenty miles away, and my arrival here. The little ponies to whom we are indebted for our conveyance in perfect safety, through darkness which even the marvellous eyes of a Finn pony could hardly have penetrated, are some little way off behind us, hidden among the pine trees, waiting with the philosophic content of their tribe until it shall have pleased us to accomplish the object of our nightly pilgrimage and return to them.

      The Finn pony, good, faithful soul, accepts everything at his master's hands with unquestioning docility and good temper; he is never surprised or annoyed; never taken aback by an obstacle in his way, but rather sets himself to seek out the best means to circumvent such obstacle. If his master happens to be drunk or asleep, this is a matter of supreme indifference to the little animal between the shafts of the inebriate's cart or beneath his saddle, for he is perfectly able and ready to manage the whole business of getting himself and his master safely home, without the slightest interference from the latter. One of the canniest and best of animals, one of the handiest of the servants of mankind and the most faithful and reliable of his friends, is the Finn pony; and I am glad indeed to be able to put this fact forward, and thus do a good turn for a little-known hero among those who are not personally acquainted with his claims to that title.

      Asleep at my side is Ivan, and Ivan is—I am delighted to say—too tired or too considerate to snore; I do not care which it is so long as he does not play his usual nocturnal tunes and spoil this dreamy unreality in which I am steeped. I am here to take notes; but what notes can a man take when, not only is there nothing to be seen, and nothing to be heard—save the gentle plash of the lake, but when he is not even convinced of the fact that he is himself, or at all events that he is awake and not dreaming? Such is my condition at present. Everything seems far, far away. My old self, my own history, even the point of time, three hours ago by the things we used to call watches, when I left the lodge and started upon my long, dark, silent ride—seems to be separated from me by an eternity of space and tranquil, incidentless existence. What shall I do to pass away the next hour or two? Sleep? Heaven forbid—the stillness is too good for that! Review my past? Heaven forbid again—nothing half so unpleasant! Whatever I do must be done in consciousness and must be connected with the immediate present or the future; no ghostly past shall be admitted into the sanctity of these hours. I shall recline and watch the dark plumage of night, and listen to her soft sounds of peace, and satisfaction, and maternity, as she broods over her nest and her little ones, until the hunter Day shall come and chase her from it, and drive her far away over the sea to her sanctuary beyond the eastern gates of the world.

      And, first, what a marvellous thing is this darkness! Far away at home, in bed in one's own room, the darkness is nothing; because the bearings of each object in the chamber are known to you whether in light or darkness. You can, if you please, sit up in bed and point with the hand and say: "There is the window, and there the door, and there the wardrobe," and so on. But here, where I lie and stare out into the blackness, I can determine nothing of the million animate or inanimate objects around me; I may people the darkness with what beings I please until the light arrives; it is an area in which imagination may disport itself freely and there is none can contradict its tales, for who knows what bantlings may not be concealed here beneath the shelter of Mother Night's extended wings? How do I know that a company of elves are not disporting themselves within a yard or two of my tent—as ignorant of my proximity as I am of theirs? How can I tell that some dreadful wild beast is not, at this instant, feeling his way down to the waters of the lake, in order to allay his thirst after having feasted upon our poor ponies, behind there in the wood? I can imagine an interview between a ferocious bear or two gaunt wolves and our faithful little quadrupeds, whose one idea in life is to do their duty and eat the breakfast, each day, that the gods provide. I can see the wolves arrive and find the ponies, and say:

      "Good evening, my friends; we regret to say you are required for our supper."

      "That's impossible," the ponies reply; "we are needed to carry our masters home to Dubrofka."

      "Oh, that's all right," say those wolves, to whom a lie is an unconsidered trifle; "your masters sent us on to tell you it was all arranged!" Whereupon the ponies believe the tale and are ready to be eaten, because it is part of the day's work as ordained by their master, which is another way of spelling God in their language.

      I think I know pretty well, however, what I should see, or some of the things I should see, СКАЧАТЬ