Lays and Legends of the English Lake Country. White John White
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Название: Lays and Legends of the English Lake Country

Автор: White John White

Издательство: Public Domain

Жанр: Поэзия

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СКАЧАТЬ and unequivocal openness of his father's manners had long been an offence to his pride; but the old man's alliance with Florence Pudsey provoked his irreconcilable aversion. By his follies and vices, also, the latter years of his father were sorely disturbed. That wild and dissolute young nobleman, attaching himself to a troop of roystering followers, led a bandit's life, oppressed the lieges, harassed the religious houses, beat the tenants, and forced the inhabitants of whole villages to take sanctuary in their churches. He afterwards reformed, and was employed in all the armies sent into Scotland by Henry the Seventh and his successor, where he ever behaved himself nobly and valiantly; and subsequently became one of the most eminent men of his time, and within two years after his father's death, having been through life a personal friend and favourite of Henry the Eighth, was elevated by that partial monarch to the dignity of Earl of Cumberland, which title he held till his decease in 1542. It has been conjectured, but on no sufficient grounds, that he was the hero of the ballad of "The Nut-Brown Maid."

      In addition to the members of this distinguished family who have already been enumerated as attaining to great personal distinction, may be named George, the third of the five Earls of Cumberland, the favourite of Queen Elizabeth, called the "Great Sea-faring Lord Clifford," an accomplished courtier as well as naval hero,2 one of those to whom England is indebted for her proud title of "the Ocean Queen." And lastly, his daughter, the Lady Anne Clifford, Countess of Dorset, Pembroke, and Montgomery, of famous memory, one of the most celebrated women of her time.

      About three miles from Threlkeld, the ancient home of Sir Lancelot Threlkeld and his noble step-son, stands as the eastern barrier of the Blencathra group of mountains, that part of it which is known as Souter Fell; whose irregular and precipitous summit, everywhere difficult of access, rises to a height of about 2,500 feet. It is on the south of Bowscale Fell, leaning westward from the Hesketh and Carlisle road, by which its eastern base is skirted. This mountain is celebrated in local history as having several times been the scene of those singular aerial phenomena known as mirages. A tradition of a spectral army having been seen marching over these mountains had long been current in the neighbourhood, and this remarkable exhibition was actually witnessed in the years 1735, 1737, and 1745, by several independent parties of the dalesmen; and, as may well be supposed, excited much attention in the north of England, and long formed a subject of superstitious fear and wonder in the surrounding district. A sight so strange as that of the whole side of the mountain appearing covered with troops, both infantry and cavalry, who after going through regular military evolutions for more than an hour, defiled off in good order, and disappeared over a precipitous ridge on the summit, was sure to be the subject of much speculation and enquiry. Many persons at a distance hearing of the phenomenon, proceeded to the places where it was witnessed, purposely to examine the spectators who asserted the fact, and who continued positive in their assertions as to the appearances. Amongst others, one of the contributors to Hutchinson's History of Cumberland went to inquire into the subject; and the following is the account of the information he obtained, given in his own words.

      "On Midsummer Eve 1735, William Lancaster's servant related that he saw the east side of Souter Fell, towards the top, covered with a regular marching army for above an hour together; he said they consisted of distinct bodies of troops, which appeared to proceed from an eminence in the north end, and marched over a nitch in the top, but as no other person in the neighbourhood had seen the like, he was discredited and laughed at.

      "Two years after, on Midsummer Eve also, betwixt the hours of eight and nine, William Lancaster himself imagined that several gentlemen were following their horses at a distance, as if they had been hunting, and taking them for such, paid no regard to it, till about ten minutes after, again turning his head to the place, they appeared to be mounted, and a vast army following, five in rank, crowding over at the same place, where the servant said he saw them two years before. He then called his family, who all agreed in the same opinion; and what was most extraordinary, he frequently observed that some one of the five would quit the rank, and seem to stand in a fronting posture, as if he was observing and regulating the order of their march, or taking account of the numbers, and after some time appeared to return full gallop to the station he had left, which they never failed to do as often as they quitted their lines, and the figure that did so was one of the middlemost men in the rank. As it grew later they seemed more regardless of discipline, and rather had the appearance of people riding from a market, than an army, though they continued crowding on, and marching off, as long as they had light to see them.

      "This phenomenon was no more seen till the Midsummer Eve, which preceded the rebellion, when they were determined to call more families to witness this sight, and accordingly went to Wiltonhill and Souther Fell-side, till they convened about twenty-six persons, who all affirm that they saw the same appearance, but not conducted with the usual regularity as the preceding ones, having the likeness of carriages interspersed; however it did not appear to be less real, for some of the company were so affected with it as in the morning to climb the mountain, through an idle expectation of finding horse shoes, after so numerous an army, but they saw not a vestige or print of a foot.

      "William Lancaster, indeed, told me, that he never concluded they were real beings, because of the impracticability of a march over the precipices, where they seemed to come on; that the night was extremely serene; that horse and man, upon strict looking at, appeared to be but one being, rather than two distinct ones; that they were nothing like any clouds or vapours, which he had ever perceived elsewhere; that their number was incredible, for they filled lengthways near half a mile, and continued so in a swift march for above an hour, and much longer he thinks if night had kept off."

      The writer adds,—"This whole story has so much the air of a romance, that it seemed fitter for Amadis de Gaul, or Glenvilles System of Witches, than the repository of the learned; but as the country was full of it, I only give it verbatim from the original relation of a people, that could have no end in imposing upon their fellow-creatures, and are of good repute in the place where they live."

      Not less circumstantial is the account of this remarkable phenomenon gathered from the same sources by Mr. James Clarke, the intelligent author of the Survey of the Lakes; and which account, he says, "perhaps can scarcely be paralleled by history, or reconciled to probability; such, however, is the evidence we have of it," he continues, "that I cannot help relating it, and then my readers must judge for themselves. I shall give it nearly in the words of Mr. Lancaster of Blakehills, from whom I had the account; and whose veracity, even were it not supported by many concurrent testimonies, I could fully rely upon. The story is as follows:

      "On the 23rd of June 1744 (Qu. 45?), his father's servant, Daniel Stricket (who now lives under Skiddaw, and is an auctioneer), about half past seven in the evening was walking a little above the house. Looking round him he saw a troop of men on horseback riding on Souther Fell-side, (a place so steep that an horse can scarcely travel on it at all,) in pretty close ranks and at a brisk walk. Stricket looked earnestly at them some time before he durst venture to acquaint any one with what he saw, as he had the year before made himself ridiculous by a visionary story, which I beg leave here also to relate: He was at that time servant to John Wren of Wiltonhill, the next house to Blakehills, and sitting one evening after supper at the door along with his master, they saw a man with a dog pursuing some horses along Souther Fell-side; and they seemed to run at an amazing pace, till they got out of sight at the low end of the Fell. This made them resolve to go next morning to the place to pick up the shoes which they thought these horses must have lost in galloping at such a furious rate; they expected likewise to see prodigious grazes from the feet of these horses on the steep side of the mountain, and to find the man lying dead, as they were sure he run so fast that he must kill himself. Accordingly they went, but, to their great surprise, found not a shoe, nor even a single vestige of any horse having been there, much less did they find the man lying dead as they had expected. This story they some time concealed; at length, however, they ventured to tell it, and were (as might be expected) heartily laughed at. Stricket, conscious of his former ridiculous error, observed these aerial troops some time before he ventured to mention what he saw; at length, fully satisfied that what he saw was real, he went СКАЧАТЬ



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A notable example of the piety of our ancestors is recorded in a MS. Journal of a Voyage to India, still preserved in Skipton Castle, made under the auspices of this Earl of Cumberland. It gives an account of the proceedings of the Expedition on a Saturday and Sunday.

"Nov. 5. Our men went on shor and fet rys abord, and burnt the rest of the houses in the negers towne; and our bot went downe to the outermoste pointe of the ryver, and burnt a towne, and brout away all the rys that was in the towne. The 6th day we servyd God, being Sunday."

In what manner they served God on the Sunday, after plundering and burning two towns on the Saturday, the writer has not thought it necessary to relate.