The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8. Dodd George
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СКАЧАТЬ adopted by the government on the 14th and next following day, the inhabitants of the capital gradually recovered their equanimity; and the month closed peacefully.

      Early in June, the sepoys cantoned at Barrackpore made the same kind of demonstration as at an earlier date – that is, they professed fidelity, and asked to be furnished with the new Enfield rifle. In the 43d regiment B. N. I., there was a general application made to Major Matthews, by native officers as well as sepoys, to this effect; accompanied by the expression of a desire to be sent to fight against the rebels at Delhi. The 70th B. N. I., almost to a man, came forward on the 5th of the month, and presented a petition to Colonel Kennedy, with a similar prayer. The petition began somewhat boastfully: ‘From the day on which his lordship the governor-general condescended to come in person to answer our petition, on which occasion General Hearsey translated to us his address, and which was fully explained to us by our colonel, interpreter, adjutant, and all the other officers of the regiment, our honour and name have been raised amongst our countrymen;’ and it ended with an abundant profession of loyalty towards the government. The 34th regiment B. N. I., or such of the men as were at Barrackpore, imitated the example of their fellow-soldiers; they sent a petition to Lieutenant-colonel Wheler on the 9th of June, expressive of their loyalty, and requesting that the new rifle might be served out to them. The government, in reply to all these petitions and demonstrations, stated that the supply of Enfield rifles received from England was too small to permit the granting of the request; but that the request itself was received with much gratification by the governor-general, ‘proving as it does that the men of these regiments consider there is nothing objectionable either in the rifles or in the cartridges to their caste or religion.’

      Little was it suspected in how short a time all these complimentary exchanges of good words would be brought to nought. On the evening of the 13th came to light those plottings or suspicions of plottings which led to an imperative order for the disarming of the sepoys. In a private letter on this subject, the major-general said: ‘Some villains in the corps were trying to incite the good men and true to mutiny; these good men ought to have given the villains up to justice;’ but as they did not, he thought it a safe plan to disarm them all. When this determination was made known by the authorities, many of the English officers of the native regiments felt much vexed and hurt; they still relied on their men, and deemed it a humiliation to themselves that such a course should be deemed necessary. Captain Greene, of the 70th N. I., wrote to Major-general Hearsey, on the Sunday morning: ‘Is it of any use my interceding with you on behalf of my old corps, which, for nigh twenty-five years, has been my pride and my home? I cannot express to you the pain with which I have just heard that they are this evening to be subjected to the indignity of being disarmed. Had the men misbehaved, I should have felt no sympathy for them; but they have not committed themselves in any way; and surely after the governor-general’s laudatory order and expression of confidence, it would not be too much to expect that a fair trial of their sincerity should be afforded.’ Captain Greene proceeded to say that he knew the men thoroughly, and had the most firm and undoubted reliance on their fidelity. The authorities were not affected by this appeal. At four o’clock in the afternoon, the 35th and 78th British regiments were marched to the parade-ground at Barrackpore, with loaded muskets, and supported by six 12-pounders loaded with grape-shot. The native troops were then summoned to the parade, and ordered at once to surrender their arms; this they did quietly and promptly, for even if disposed to resist, the force against them was too formidable. In little more than an hour, the muskets of the disarmed regiments were on the way to Calcutta. The sepoys bore the trial quietly, but with many expressions of mortification.

      Captain Greene, in the postscript to a letter written on the following day to the major-general, mentioned certain facts which ought to have opened his eyes to the possibility of deceit and danger. A Mussulman sepoy of the 70th regiment came to him on the 9th of the month, and after conversation on some contemplated movements of the captain, said: ‘Whatever you do, do not take your lady with you.’ He gave as a reason: ‘Because the minds of the native soldiers are now in a state of inquietude; and it would be better to let the lady remain here till everything is settled in the country, as there is no knowing what might happen.’ On being asked whether he had reason to doubt the regiment, he exclaimed: ‘Who can tell the hearts of a thousand men!’ He implied that a few evil men were endeavouring to corrupt the rest. This communicative sepoy went on to observe, that the cartridge grievance, although founded on a misconception in the first instance, was afterwards used as a means of imposing on the ignorant. There were men who went about saying that the English endeavoured to destroy the caste and religion of the people; that the government ought to be uprooted; and that as the Company had been driven out of Cabool, so might it be driven out of the whole of India, if the people acted resolutely and with one accord. Another sepoy, a Hindoo, in the same regiment, told Captain Greene that the Mussulmans generally in all regiments were in the habit of talking to the effect that their ‘raj’ or supremacy was coming round again. Many others spoke indistinctly to him about dangers, and promised to protect him if peril arose. It may not be improbable that most of the men in that regiment were really disposed to be faithful, and that the danger arose from a smaller number of malcontents. Captain Greene went to see his men in the lines after the disarming; it was a painful interview to them all. ‘I have been for upwards of an hour,’ he wrote, ‘endeavouring to allay the excited feelings of our men, who were in such a state of depression, that many were crying bitterly, and none could cook their food. Some, too, had sold their cooking utensils for a mere trifle in the bazaar.’ The regiment had not been disbanded as if in disgrace, only disarmed as if for precaution; but the men nevertheless regarded it as a degradation. Some budmashes (scoundrels) had been amongst them in the night, and had urged them to desert, telling them that handcuffs and manacles had been sent for. The captain earnestly implored that their arms should be given back to them: ‘Unless something be speedily done to reassure them, the influence of their European officers will cease to exist, and a good regiment will crumble away before hopelessness and desertion. All of us, black and white, would be so thankful to you if you would get us back our arms, and sent away from here at once.’ This request was not acceded to.

      Within ten days after the disarming, a hundred and thirty-three men of the disarmed regiments (2d, 34th, 43d, and 70th) deserted from Barrackpore and Calcutta, nearly all belonging to the 43d. The magistrates and military authorities in many parts of Bengal were troubled with the arrival of these deserters, who came two or three at a time, and endeavoured to excite disaffection against a government which, as they alleged, had disgraced them without a cause. A reward of fifty rupees was offered for the apprehension of every deserter.

      Departing from Calcutta and Barrackpore as centres, it may be well now to sketch the state of the surrounding districts during the month of June. Towards the northeast, many towns, especially Jessore, were thrown occasionally into excitement by occurrences which would have been regarded as trivial if happening at any other time, but which required watchful attention on the part of the authorities in the peculiarly sensitive state of the native mind. In the Dinagepore district, near the Bhotan frontier, several moulvies spread reports of the intention of the government forcibly to convert native children to Christianity: these reports caused many of the children in the vernacular school at Muthoorapore to be withdrawn by their parents; and on an examination of the moulvies being ordered by the authorities, it was found that the fakeers and other religious mendicants were accustomed to carry treasonable letters and concealed correspondence within the bamboo sticks with which most of them were provided. North and west of the Anglo-Indian capital, a similar state of public affairs was presented; a succession of troublous symptoms that required attention, but without entailing serious consequences. In some instances disarmed sepoys were detected exciting disaffection; in others, seditious placards were posted up in the towns. In the country around Ramgurh a few circumstances transpired to produce temporary disquietude. The Ramgurh battalion was believed to be stanch; but as some discontent had spread among the troops in relation to the cartridge grievance, and as two or three petty chieftains exhibited symptoms of disloyalty, judicious and early precautions were taken against disaster – especially at Hazarebagh, where the treasury contained a lac of rupees, and where the jail, containing nine hundred prisoners, was guarded solely by two companies of a native regiment: a kind of guard which had proved very perilous at Meerut СКАЧАТЬ