The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8. Dodd George

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СКАЧАТЬ among the other members in his melancholy list. No guess can be made of the total numbers from this document, for the persons included under the word ‘family’ are seldom specified by name or number. The mournful truth was indeed only too evident that many complete families – families consisting of very numerous members – were among the slaughtered. When the lists began to be made out, of those who had been known as Cawnpore residents or Futteghur fugitives, and who were found dead when the English recaptured the place, there were such entries as these – ‘Greenway: Mr, two Mrs, Martha, Jane, John, Henry’ – ‘Fitzgerald: John, Margaret, Mary, Tom, Ellen’ – ‘Gilpin: Mrs, William, Harriet, Sarah, Jane, F.’ – ‘Reid: Mr, Susan, James, Julia, C., Charles’ – ‘Reeve: Mrs, Mary, Catherine, Ellen, Nelly, Jane, Cornelia, Deon.’

      Religious men, thoughtful men – and, on the other hand, men wrought up to a pitch of exasperated feeling – afterwards spoke of the fatal well as a spot that should be marked in some way for the observance of posterity. Two church missionaries were among the murdered at Cawnpore; and it was urged in many quarters that a Christian church, built with the splendour and resources of a great nation, would be a suitable erection at that spot – as an appropriate memorial to the dead, a striking lesson to the living, and the commencement of a grand effort to Christianise the heathen millions of India. Whether a church be the right covering for a hideous pit containing nearly two hundred mangled bodies of gentle English women and children; and whether rival creeds would struggle for precedency in the management of its construction, its details, and the form of its service – may fairly admit of doubt; but with or without a church, the English in no parts of the world are ever likely to forget The Well at Cawnpore!

Note

      Nena Sahib’s Proclamations.– When Generals Neill and Havelock were at Cawnpore, during a period subsequent to that comprised within the range of the present chapter, they found many proclamations which had been printed in the Mahratta language by order of Nena Sahib, as if for distribution among the natives under his influence. These proclamations were afterwards translated into English, and included among the parliamentary papers relating to India. A few of them may fittingly be reproduced here, to shew by what means that consummate villain sought to attain his ends.

      The following appears to have been issued on or about the 1st of July: – ‘As, by the kindness of God and the ikbal or good-fortune of the Emperor, all the Christians who were at Delhi, Poonah, Satara, and other places, and even those 5000 European soldiers who went in disguise into the former city and were discovered, are destroyed and sent to hell by the pious and sagacious troops, who are firm to their religion; and as they have all been conquered by the present government, and as no trace of them is left in these places, it is the duty of all the subjects and servants of the government to rejoice at the delightful intelligence, and to carry on their respective work with comfort and ease.’

      This was accompanied by another: ‘As, by the bounty of the glorious Almighty God and the enemy-destroying fortune of the Emperor, the yellow-faced and narrow-minded people have been sent to hell, and Cawnpore has been conquered, it is necessary that all the subjects and landowners should be as obedient to the present government as they had been to the former one; that all the government servants should promptly and cheerfully engage their whole mind in executing the orders of government; that it is the incumbent duty of all the ryots and landed proprietors of every district to rejoice at the thought that the Christians have been sent to hell, and both the Hindoo and Mohammedan religions have been confirmed; and that they should as usual be obedient to the authorities of the government, and never to suffer any complaint against themselves to reach the ears of the higher authority.’

      On the 5th of the same month the Nena issued the following to the kotwal or Mayor of Cawnpore: ‘It has come to our notice that some of the city people, having heard the rumours of the arrival of the European soldiers at Allahabad, are deserting their houses and going out into the districts; you are, therefore, directed to proclaim in each lane and street of the city that regiments of cavalry and infantry and batteries have been despatched to check the Europeans either at Allahabad or Futtehpoor; that the people should therefore remain in their houses without any apprehension, and engage their minds in carrying on their work.’

      Another proclamation displayed in an extraordinary way the Rajah’s mode of practising on the credulity of the natives, by the most enormous and barefaced fictions: ‘A traveller just arrived in Cawnpore from Calcutta states that in the first instance a council was held to take into consideration the means to be adopted to do away with the religion of the Mohammedans and Hindoos by the distribution of cartridges. The council came to this resolution, that, as this matter was one of religion, the services of seven or eight thousand European soldiers would be necessary, as 50,000 Hindustanis would have to be destroyed, and then the whole of the people of Hindostan would become Christians. A petition with the substance of this resolution was sent to the Queen Victoria, and it was approved. A council was then held a second time, in which English merchants took a part, and it was decided that, in order that no evil should arise from mutiny, large reinforcements should be sent for. When the dispatch was received and read in England, thousands of European soldiers were embarked on ships as speedily as possible, and sent off to Hindostan. The news of their being despatched reached Calcutta. The English authorities there ordered the issue of the cartridges, for the real intention was to Christianise the army first, and this being effected, the conversion of the people would speedily follow. Pigs’ and cows’ fat was mixed up with the cartridges; this became known through one of the Bengalese who was employed in the cartridge-making establishment. Of those through whose means this was divulged, one was killed and the rest imprisoned. While in this country these counsels were being adopted, in England the vakeel (ambassador) of the Sultan of Roum (Turkey) sent news to the sultan that thousands of European soldiers were being sent for the purpose of making Christians of all the people of Hindostan. Upon this the sultan issued a firman to the King of Egypt to this effect: “You must deceive the Queen Victoria, for this is not a time for friendship, for my vakeel writes that thousands of European soldiers have been despatched for the purpose of making Christians the army and people of Hindostan. In this manner, then, this must be checked. If I should be remiss, then how can I shew my face to God; and one day this may come upon me also, for if the English make Christians of all in Hindostan, they will then fix their designs upon my country.” When the firman reached the King of Egypt, he prepared and arranged his troops before the arrival of the English army at Alexandria, for this is the route to India. The instant the English army arrived, the King of Egypt opened guns upon them from all sides, and destroyed and sunk their ships, and not a single soldier escaped. The English in Calcutta, after the issue of the order for the cartridges, and when the mutiny had become great, were in expectation of the arrival of the army from London; but the Great God, in his omnipotence, had beforehand put an end to this. When the news of the destruction of the army of London became known, then the governor-general was plunged in grief and sorrow, and beat his head.

      ‘Done by order of the Peishwa Bahadoor, 13 Zekaida, 1273 Hegira.’

      CHAPTER IX.

      BENGAL AND THE LOWER GANGES: JUNE

      When, through the media of telegrams, dispatches, and letters, the tragical events at Cawnpore became known in England, and were invested with an additional horror on account of a vague suspicion that worse remained untold, a painful and widely spread sensation was produced. Nay, more; in almost every part of the civilised world, whether or not in harmony with the British government on political and international questions, astonishment was excited by these recitals of unapproachable barbarity among a people who had acquired a sort of traditional character for mildness and gentleness. It was about the end of June when news of the Meerut outbreak reached London; and from that time each fortnightly mail revealed the truth that a larger and larger area of India was becoming involved in the troubles of insurrection – that a gradually increasing number of military officers and civil servants of the Company, with their wives and children, were placed in circumstances of imminent peril. Residents in the United Kingdom, any of whose relations and friends were stationed at Cawnpore, sought eagerly and anxiously, as each mail arrived, for indications СКАЧАТЬ