The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8. Dodd George

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СКАЧАТЬ and Zillah police have deserted.’ These police or watchmen are referred to by an officer familiar with the district, who says: ‘Round about Meerut and Delhi there are two or three peculiar castes or tribes, something similar to our gipsies, only holding human life at less value, and which in former days gave constant trouble. Of late years, they have lived in more peace and quietness, contenting themselves with picking up stray cattle and things that did not belong to them. They have now, however, on the earliest occasion broken out again, and have been guilty of all kinds of depredations. Skinner’s Horse was originally raised to keep these people in order, about the time of Lord Lake; such men have hitherto been necessary at Meerut, Delhi, and those parts, as watchmen; every one was obliged to keep one, to avoid being robbed to a certainty.’ The Meerut inhabitants had thus, in addition to their other troubles, the knowledge that gangs of desperadoes would be likely to acquire renewed audacity through the defection of the native police.

      It was soon ascertained that the dâk communications on many of the roads were cut off, and the military commandant found much difficulty in transmitting intelligence to the seat of government. Five days after the great outbreak, another cause of uneasiness ensued. Six companies of native Sappers and Miners arrived at Meerut from Roorkee, under their commander, Major Fraser. The place here named is interesting in a twofold point of view. Being situated in one of the most elevated sites in the Doab between the Jumna and the Ganges, about eighty miles north of Meerut, it was selected as the head-quarters for operations on the great Ganges Canal, the noblest British work in India; and here has been made a magnificent aqueduct nine hundred feet in length, with arches of fifty feet span. This aqueduct, and the necessary workshops and model-rooms of the engineers, have converted the place from a small village to a considerable station. Roorkee also contains an establishment called the ‘Thomason College,’ for affording instruction in civil engineering to Europeans and natives. When the native Sappers and Miners, about eight hundred strong, arrived at Meerut from this place, on the 16th of May – either excited by the news of the late occurrences, or moved by some other impulse – they suddenly shot their commanding officer, and made off for the open country. A force of the Carabiniers and horse-artillery went in pursuit of them, and shot down many; but a greater number escaped, probably to Delhi. Such of the companies as did not attempt flight were disarmed and carefully watched.

      Too soon, alas! did the Europeans at Meerut know that atrocities were being committed at Delhi. By twos and threes did fugitives come in, glad to sacrifice all else for the sake of very life. Now several officers of the 38th native regiment; now a merchant and his family; now officers of the 74th and their families; now civil servants of the Company; now officers of the 54th – all toil-worn, dirty, ragged, hungered, weighed down by the miseries of their forty miles’ flight from brutal assailants: women, as is usual with Englishwomen, bearing their share of these miseries with the truest heroism. All was doubt as to the occurrences in other quarters; dâks were cut off, telegraphic wires were severed; the wishes and orders of the governor-general at one place, and the commander-in-chief at another, could not yet be known. On the night of the outbreak, two Europeans had endeavoured to travel by dâk from Meerut to Delhi; they encountered the rebels, and were murdered; and this was the commencement of indications, afterwards abundant enough, that the roads were no longer safe. All that was certain was, that a sudden social earthquake had overturned the homes of families distant nine hundred miles from Calcutta, bringing death to many, mourning and loss to others, distrust and anxiety to all.

      CHAPTER IV.

      DELHI, THE CENTRE OF INDIAN NATIONALITY

      The course of this narrative now requires that attention – more particular than will be required in relation to other cities in India – should be bestowed on the world-renowned Delhi, the great focus of all that can be called truly national in that vast country. Three regiments fled from Meerut to Delhi, and there found other regiments ready to join them in scenes of revolt and violence, of spoliation and murder; but it is necessary, in order to appreciate what followed, to know why Delhi is regarded in a peculiar light by the natives: why a successful resistance to British rule was, and must long continue to be, more serious in that locality than in any other part of the East. Not only ought the position of the city, considered as the residence of a hundred and sixty thousand Mohammedans and Hindoos, to be rendered familiar; but the reader should know how it has happened that the sovereign of that city has, for eight or nine hundred years, been regarded in a peculiar sense as the autocrat of Hindostan, the one man before whom millions of natives have been wont to bend the knee, or rather to lie prostrate in abject submission.

      What India was before the arrival of the Mussulmans, need not be told here at any length. We know, in truth, very little on that matter. It was from the days of the first Moslem conqueror that the greatness of Delhi began. Long before the Christian era, Arab merchants brought rich spiceries from Sinde and Malabar, and sold them to Phœnician merchants, who conveyed them on laden camels by way of Petra to the shores of the Mediterranean. Other portions of Indian merchandise were carried up the Persian Gulf and the Euphrates to a point whence they were transported westward to Aleppo or Antioch – a route almost identical with that advocated in the present day for a Euphrates railway and a Euphrates telegraph. The Greeks derived all their knowledge of Indian commodities through the Phœnicians: while their information concerning the country itself was obtained from the Persians, who at one time held sway as far as the Indus. The expedition of Alexander the Great into India, about 326 B.C., first gave the Greeks a personal knowledge of this wonderful land; and many successors of the great Macedonian added to the then existing amount of information concerning the tribes, the productions, the customs of the region beyond the Indus. Consequent on those discoveries, the merchants of the newly founded city of Alexandria gradually obtained a command of the trade with India: bringing the rich produce of the East by ship to Berenice on the Red Sea, and then transporting it overland to Alexandria. The commodities thus imported were chiefly precious stones, spices, perfumes, and silks; and during some centuries the Roman Empire was drained of much specie to pay for these imports. Alexandrians were the principal merchants who furnished the nations of Europe with Indian articles till the discovery of the passage round the Cape of Good Hope by Vasco de Gama in 1498. The western nations of Asia, however, continued to be supplied principally by the merchants of Basra or Bussorah, a very flourishing commercial city near the point where the Euphrates empties itself into the Persian Gulf; and there was also an extensive caravan-trade from Northern India through Northern Persia to the Caspian and the Black Sea. The discovery of the Cape of Good Hope route naturally attracted the attention of the maritime nations of Europe towards India, followed by the settlement of Portuguese and Dutch traders on the coast, and ultimately by the wonderful rise of British power in those regions through the instrumentality of the East India Company.

      But although trading instincts thus laid India open to the commercial dealings of merchants, and to the cupidity of European princes, it was not until modern erudition had been applied to the subject that the true history of the land of the Hindoos became at all known. Scholars found, when they had mastered the Sanscrit or sacred language of that people, that a wonderful mine of information was thrown open to them. They ascertained that the nation, whatever it may have been called, from which the genuine Hindoos are descended, must at some period have inhabited the central plains of Asia, whence they migrated into the northern parts of India; that for at least a thousand years before the Christian era, great and powerful empires existed in Hindostan, which made considerable progress in knowledge, civilisation, and literature; that Southern India, or the Deccan, was conquered and peopled by the Hindoos at a much later date than the rest; that Buddhism, the religion of the earlier inhabitants, was overruled and driven out by Brahminism or Hindooism in the fifth century of our era; and that for five centuries longer, the Hindoos were the true rulers of this much-coveted land.

      It was, however, as has been already implied, only with the arrival of the Mohammedans that the course of Indian history took that turn which is now interesting to us, especially in connection with the city of Delhi.

      The year 1000 was marked by the invasion of India by Mahmoud of Ghiznee, a Tatar sovereign who held sway among the chieftains of Afghanistan. He defeated the rajah of Lahore at Peshawur; then СКАЧАТЬ