H. Hecquard, Reise an der Küste und in das Innere von West Afrika, p. 78.
174
Bastian, Die Deutsche Expedition an der Loango-Küste, i. 354, ii. 230.
175
J. Leighton Wilson, West Afrika, p. 93 (German translation).
176
Ammianus Marcellinus, xxviii. 5, 14.
177
Snorro Starleson, Chronicle of the Kings of Norway (trans, by S. Laing), saga i. chs. 18, 47. Cp. Liebrecht, Zur Volkskunde, p. 7; Scheffer, Upsalia, p. 137.
178
C. Russwurm, “Aberglaube in Russland,” in Zeitschrift für Deutsche Mythologie und Sittenkunde, iv. 162; Liebrecht, op. cit., p. 15.
179
Turner, Samoa, p. 304 sq.
180
Plutarch, Isis et Osiris, 73.
181
Garcilasso de la Vega, First Part of the Royal Commentaries of the Yncas, bk. ii. chs. 8 and 15 (vol. i. pp. 131, 155, Markham's Trans.)
182
Bancroft, Native Races of the Pacific States, ii. 146.
183
Dennys, Folk-lore of China, p. 125.
184
Ammianus Marcellinus, xxiii. 6, § 5 and 6.
185
C. P. Tiele, History of the Egyptian Religion, p. 103 sq. On the worship of the kings see also E. Meyer, Geschichte des Altertums, i. § 52; A. Erman, Aegypten und aegyptisches Leben im Altertum, p. 91 sqq.; V. von Strauss und Carnen, Die altägyptischen Götter und Göttersagen, p. 467 sqq.
186
Ammianus Marcellinus, xxviii. 5, 14; Plutarch, Isis et Osiris, 73.
187
V. von Strauss und Carnen, op. cit. p. 470.
188
Tiele, History of the Egyptian Religion, p. 105. The Babylonian and Assyrian kings seem also to have been regarded as gods; at least the oldest names of the kings on the monuments are preceded by a star, the mark for “god.” But there is no trace in Babylon and Assyria of temples and priests for the worship of the kings. See Tiele, Babylonisch-Assyrische Geschichte, p. 492 sq.
189
Bastian, Die Deutsche Expedition an der Loango-Küste, ii. 230.
190
“Excursion de M. Brun-Rollet dans la région supérieure du Nil,” Bulletin de la Société de Géographie, Paris, 1852, pt. ii. p. 421 sqq.
191
W. Munzinger, Ostafrikanische Studien, p. 474 (Schaffhausen, 1864).
192
J. Moura, Le Royaume du Cambodge, i. 432-436; Aymonier, “Notes sur les coutumes et croyances superstitieuses des Cambodgìens,” in Cochinchine Française, Excursions et Reconnaissances, No. 16, p. 172 sq.; id., Notes sur le Laos, p. 60.
193
Caesar, Bell. Gall. vi. 25.
194
Elton, Origins of English History, pp. 3, 106 sq., 224.
195
W. Helbig, Die Italiker in der Poebene, p. 25 sq.
196
H. Nissen, Italische Landeskunde, p. 431 sqq.
197
Neumann und Partsch, Physikalische Geographie von Griechenland, p. 357 sqq.
198
Grimm, Deutsche Mythologie,4 i. 53 sqq.
199
The locus classicus is Pliny, Nat. Hist. xvi. § 249 sqq.
200
Grimm, D. M. i. 56 sqq.
201
Adam of Bremen, Descriptio Insul. Aquil. p. 27.
202
“Prisca antiquorum Prutenorum religio,” in Respublica sive Status Regni Poloniae, Lituaniae, Prussiae, Livoniae, etc. (Elzevir, 1627), p. 321 sq.; Dusburg, Chronicon Prussiae, ed. Hartknoch, p. 79; Hartknoch, Alt- und Neues Preussen, p. 116 sqq.
203
Mathias Michov, “De Sarmatia Asiana atque Europea,” in Novus Orbis regionum ac insularum veteribus incognitarum (Paris, 1532), pp. 455 sq. 456 [wrongly numbered 445, 446]; Martin Cromer, De origine et rebus gestis Polonorum (Basel, 1568), p. 241.
204
See Bötticher, Der Baumkultus der Hellenen.
205
Pliny, Nat. Hist. xv. § 77; Tacitus, Ann. xiii. 58.
206
Plutarch, Romulus, 20.
207
J. L. Krapf, Travels, Researches, and Missionary Labours during an Eighteen Years' Residence in Eastern Africa, p. 198.
208
Loubere, Historical Relation of the Kingdom of Siam, p. 126.
209
Hupe “Over de godsdienst, zeden, enz. der Dajakker's” in Tijdschrift voor Neêrland's Indië, 1846, dl. iii. 158.
210
Merolla, “Voyage to Congo,” in Pinkerton's Voyages and Travels, xvi. 236.
211
Monier Williams, Religious Life and Thought in India, p. 334 sq.
212
Sir Henry M. Elliot and J. Beames, Memoirs on the History etc. of the Races of the North Western Provinces of India, i. 233.
213
Die gestriegelte Rockenphilosophie (Chemnitz, 1759), p. 239 sq.; U. Jahn,
СКАЧАТЬ
