The Lyon in Mourning, Vol. 1. Forbes Robert
Чтение книги онлайн.

Читать онлайн книгу The Lyon in Mourning, Vol. 1 - Forbes Robert страница 8

Название: The Lyon in Mourning, Vol. 1

Автор: Forbes Robert

Издательство: Public Domain

Жанр: Биографии и Мемуары

Серия:

isbn:

isbn:

СКАЧАТЬ all of them were acquainted with and had a particular love to that gentleman. So that I declare it to be my opinion that he was the occasion of his own death.

Robert Lyon.

      N.B.– As Mr. Lyon frequently administred the holy Eucharist to his fellow-prisoners in Carlisle Castle, so particularly upon Wednesday, October 15th, he had the happiness to communicate above fifty of them, among which number were Mr. Thomas Coppoch, the English clergyman, and Arnprior, and upon the 26th of the [fol. 36.] same month, being the 22nd Sunday after Trinity, he had above thirty communicants. He suffer'd at Penrith upon Tuesday, October 28th, the festival of St. Simon and St. Jude, 1746, and perform'd the whole devotions upon the scaffold, with the same calmness and composure of mind and the same decency of behaviour, as if he had been only a witness of the fatal scene. He delivered every word of his speech to the numerous crowd of spectators. Mr. Lyon never saw the speeches of Mr. Deacon and Mr. Syddal,28 which some might imagine from their agreement in some points. He bore all his own charges in the expedition. The above N.B. was taken from the mouth of Mrs. Cecilia Lyon, who did not come from Carlisle till after her brother had suffered death.

Robert Forbes, A.M.

       The Speech of Mr. Thomas Theodore Deacon. 29

      30 July 1746

      [fol. 37.] My dear fellow-countrymen, – I am come here to pay the last debt to nature, and I think myself happy in having an opportunity of dying in so just and so glorious a cause. The deluded and infatuated vulgar will no doubt brand my death with all the infamy that ignorance and prejudice can suggest. But the thinking few who have not quite forsaken their duty to God and their king, will I am persuaded look upon it as being little inferiour to martyrdom itself, for I am just going to fall a sacrifice to the resentment and revenge of the Elector of Hanover and all those unhappy miscreants who have openly espoused the cause of a foreign German usurper and withdrawn their allegiance from their only rightful, lawful and native sovereign, King James the 3d. It would be trifling here to expatiate on the loss of so many brave subjects' lives who have had the courage to appear in defence of their native King; [fol. 38.] the vast, the immense treasure squandered away in defence of the Usurper; the heavy load of taxes and debts under which the nation groans; the prevalence of bribery and corruption; the preference of strangers to natives, and innumerable other inconveniencies which must necessarily attend a foreigner's sitting on the throne of Great Britain, and which must be too obvious to every impartial, unprejudiced Englishman.

      Moreover, I think it is very evident that the very mercy of the Usurper is no less than arbitrary power, and the freedom of Parliament, bribery, and corruption; from which unhappy circumstances nothing else can restore this nation and bring it to its former happiness and glory but inviting King James the 3d to take possession of his undoubted right.

      I profess I die a member, not of the Church of Rome, nor yet that of England, but of a pure Episcopal Church which [fol. 39.] has reform'd all the errors, corruptions and defects that have been introduc'd into the modern Churches of Christendom – a church which is in perfect communion with the antient and universal Church of Christ, by adhering uniformly to antiquity, universality and consent, that glorious principle which if once strictly and impartially pursued would, and which alone can, remove all the distractions and unite all the divided branches of the Christian Church. This truly Catholick principle is agreed to by all the Churches, Eastern and Western, Popish and Protestant, and yet is unhappily practised by none but the Church in whose holy communion I have the happiness to die. May God of his great mercy daily increase the members thereof. And if any would enquire into its primitive constitution, I refer them to our Common Prayer-Book, intitled 'A compleat Collection of Devotions, both publick and private, [fol. 40.] taken from the Apostolick constitutions, antient Liturgies, and the Common Prayer-Book of the Church of England, printed at London. 1734.30

      I sincerely declare I forgive all my enemies, who have raised on me any false or scandalous reports, the pretended Court by which I was tried, and all those who were witnesses against me, particularly the unfortunate, deluded Mr. Maddox,31 who has added the sin of unparallel'd ingratitude to those of treachery to his fellow-subjects, perfidiousness to his lawful prince and perjury against his God, having sworn away the lives of those very persons who chiefly supported him while he attended on the Prince's army, and for a month after he was taken prisoner. And further, I affirm on the word of a dying man he perjured himself in the evidence he gave against me at my trial, as I verily believe he did in what he swore against [fol. 41.] most if not all of the others.32

      Lastly, I most freely forgive my two principal enemies, the Elector of Hanover and his son, who claims the pretended title of Duke of Cumberland, who are actually guilty of murder in putting me with many others to death, after the latter had granted a regular, formal capitulation in writing; which is directly contrary to the laws of God and nations, and I hope will be a sufficient warning to all those who shall hereafter have spirit, honour and loyalty enough to take up arms in defence of their lawful sovereign, King James the 3d, or any of his successors against the Usurper and his descendants. I say, I hope it will be a sufficient warning for them never to surrender to Hanoverian mercy, but to die bravely with swords in their hands. Not but I submit with the utmost chearfulness and tranquility to this violent death, being thoroughly [fol. 42.] convinc'd that thereby I shall be of much more service to my beloved country and fellow-subjects as well as my only lawful king, my dear, brave Prince of Wales and the Duke of York (whom God of his infinite mercy bless, preserve and restore!), than all I could do by fighting in the field or any other way.

      I publickly profess that I heartily repent of all my sins, but am so far from reckoning the fact for which I am to die one of them that I think I shall thereby be an honour to my family, and if I had ten thousand lives would chearfully and willingly lay them down in the same cause. And here I solemnly affirm that malicious report to be false and groundless which has been spread (merely with design to involve my relations in inconveniencies), that I engaged in this affair thro' their persuasion, instigation and even compulsion. On the contrary, I was always determin'd to embrace the first opportunity [fol. 43.] of performing my duty to my Prince, which I did without consulting or being advised to it by any friend on earth.

      And now, my dear countrymen, I have nothing more to say than to advise you to return to your duty before it be too late and before the nation be entirely ruin'd. Compare the paternal and tender affection which your King has always shewn for this, his native country, with the rashness of the Usurper, and his great regard to his German dominions, the interest of which has been always preferr'd to that of England. Compare the extraordinary clemency and humanity of the ever glorious Prince Charles with the horrid barbarities and cruelties of the Elector's son which he perpetrated in Scotland. Remember what solemn promises have been given by both our King and Prince Charles to protect you in your laws, religion and liberties. Has not the Prince thrown himself into your [fol. 44.] arms? Has he not given sufficient proof of his abilities in the Cabinet, as well as bravery in the field? In fine, he has done his part, and consequently the sin must lye at your door if you do not yours.

      May God be pleased to bless this land and to open the eyes of the people that they may discern their duty and true interest, and assist in restoring their only natural King to his indisputable and just right! God bless and prosper him, and guide him in all his undertakings! So prayeth

Thomas Theodore Deacon.

      Lord, have mercy upon me!

      Christ, have mercy upon me!

      Lord, have mercy upon me!

      Lord Jesu, receive my soul!

      Wednesday, July 30th, 1746, upon Kennington Common.

       СКАЧАТЬ



<p>28</p>

These follow on this and subsequent pages.

<p>29</p>

See a letter to his father on the same occasion, f. 381 infra. According to Bishop Forbes, Mr. Deacon was the son of Dr. Thomas Deacon, who, he adds, (f. 40 infra), was a non-jurant bishop in Manchester. But another contemporary authority describes him as the son of an eminent and wealthy doctor of medicine in Manchester, and states that Thomas was educated at the university to qualify him for the same professions. – 'History of the Rebellion,' extracted from the Scots' Magazine, 1755, pp. 294-301. The fact is that Dr. Deacon engaged in both professions. Three of his sons joined the Prince. Thomas was appointed a lieutenant in the Manchester Regiment, and so was his brother Robert, while Charles, the youngest, aged about seventeen, was made an ensign. All were taken at the surrender of Carlisle, and sent prisoners to London. Robert became so ill on the way that he was left at Kendal, and died there. Charles was reprieved, though he was taken to the place of execution under a military guard to see his brother and others suffer. The head of Thomas Deacon, with others, was sent to Manchester to be stuck up on the Exchange there. His father was the first to come and gaze upon it, and saluting it, thanked God that he had had a son who could die for his lawful prince. Dr. Deacon only survived his son about six years, and the inscription on his tombstone is worthy of note: – 'Here lie interred the remains (which through mortality are at present corrupt, but which shall one day surely be raised again to immortality and put on incorruption) of Thomas Deacon, the greatest of sinners and most unworthy of primitive bishops, who died 16th February 1753, in the 56th year of his age. – Axon's Annals of Manchester, pp. 89-90.

<p>30</p>

This book was compiled by Mr. Deacon's father, a non-jurant bishop in Manchester. – F.

<p>31</p>

Samuel Maddock or Maddox, an apothecary's apprentice in Manchester. He was appointed ensign in the Manchester Regiment, and after being taken prisoner became king's evidence. Some witnesses averred that Maddox held a bad character; that as apprentice he had wronged his master, and was not worthy of credence even upon his oath. – 'History of the Rebellion,' extracted from the Scots' Magazine, 1755, pp. 279 et seq. See also ff. 91, 98 infra.

<p>32</p>

Maddox deponed against Mr. Deacon, that he 'sat at the table at the Bullhead at Manchester, took down the names of such as enlisted in the Pretender's service, and received a shilling for each; and when he was writing he employed himself in making blue and white ribbons into favours, which he gave to the men who enlisted.' – 'History of the Rebellion,' ut supra, p. 289.