The Lyon in Mourning, Vol. 1. Forbes Robert

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      After the death of Bishop Forbes The Lyon in Mourning remained a possession treasured by his widow for fully thirty years, she alone knowing of what value it had been in the eyes of her husband. With advancing years, however, she fell into poverty, and was obliged in 1806 to part with the Collection, a suitable purchaser having been found in Sir Henry Steuart of Allanton, who had set himself the task of preparing 'An Historical Review of the different attempts made to restore the Stewart family to the throne from the Revolution in 1688 to the suppression of the Rebellion in 1745.' Ill-health frustrated his design, and The Lyon in Mourning lay past unknown and unheeded at Allanton until it was unearthed by Dr. Robert Chambers. He purchased it from Sir Henry Steuart, and in 1834 published a number of the papers and narratives contained in it in his work entitled Jacobite Memoirs of the Rebellion of 1745. On an average computation it may be said that Dr. Chambers printed about a third part of what is contained in The Lyon, sometimes weaving one narrative with another, in order to present in fuller form, so far as possible, the entire history of the Prince in his adventures. But what Dr. Chambers there gave in the personal narratives of the contributors to The Lyon in Mourning, and what he has written in his admirable popular History of the Rebellion, on information derived chiefly from the same source, have but increased the desire of the historical student to have before him the complete text of The Lyon in Mourning as it stands in the original manuscript. This desire the present publication will gratify. The Council of the Scottish History Society originally proposed merely to print what Dr. Chambers had left unprinted. But consideration of the fact just stated, and the undesirability of the reader being required to compare two works in order to ascertain the real contents of the Lyon, led to the resolution to print the full text of the Bishop's manuscript, especially also as the Jacobite Memoirs is now a somewhat scarce book.

      Dr. Chambers bequeathed this Manuscript Collection of Bishop Forbes to the Faculty of Advocates, Edinburgh, in whose library it now remains. He had previously attached to the first volume the following writing, to declare the genuineness and history of the work: —

'Edinburgh, May 5, 1847.

      'I hereby certify that the accompanying manuscript, in ten volumes, entitled The Lyon in Mourning, was purchased by me in 1833 or 1834 from the late Sir Henry Steuart of Allanton, Baronet, by whom I was informed that he had bought it about thirty years before from the widow of Bishop Forbes of the Scottish Episcopal Church, the compiler, who had died in 1775.

      'The volume contains, in a chronological progress, many documents and anecdotes respecting the civil war of 1745, and the individuals concerned in it. On this account I desired to possess it, as I designed to make use of its contents for the improvement of a history of the insurrection which I had written.

(Signed) 'Robert Chambers.'

      By a 'chronological progress' the reader is not to understand that the events of the Prince's life, or of the Rebellion, will be found related in order of time in the following pages. It can only mean that Bishop Forbes proceeded in a chronological progress from 1746 or 1747 till his death, in building up his Collection, telling us from time to time the dates of his receiving his information, which he enrols as he receives it, without any other regard to chronology than its coming to him. But to enable the reader to follow the chronological sequence of events, a brief chronological digest of the narratives contained in the Collection will be given as an Appendix in the third volume. In that volume also will be found an Index to the whole work. Into the plots and scheming prior to the actual outbreak of the insurrection, Bishop Forbes's materials do not lead us. It is, however, satisfactory to learn that the Scottish History Society has in hand the publication of the Journal of the Prince's Secretary, John Murray of Broughton, which promises to throw light upon much that was taking place anterior to the actual outbreak, as well as in other respects to supply the deficiencies of The Lyon in Mourning.

      It only remains to acknowledge the kindness of the Faculty of Advocates in placing The Lyon in Mourning at the disposal of the Society for publication, and the uniform courtesy of Mr. Clark and his assistants in the Advocates' Library in facilitating the progress of this work. Our acknowledgments are also due to the indefatigable Secretary of the Society, Mr. T. G. Law, and to his ever-willing assistants in the Signet Library, for their ready furtherance in the labours of reference and research.

       Copy of a Letter from the Rev. Mr. Robert Lyon 13 to his Mother and Sisters

      1746 23 Oct.

      [fol. 1.] My dear mother and my loving sisters, – How ever great a shock to nature I presently feel in writing you upon this occasion, and the great trouble and affliction it must give you all in reading my last, yet I could not allow myself, having warning of my approaching fate, to leave this miserably wicked world, without bidding you farewel and offering you my advice.

      It has pleased Almighty God in His unsearchable Providence for some time past to afflict me with grievous and sore troubles, everything that could be look'd on as comfortable in this world being denied me that was in the power of my enemies to grant or refuse. But blessed be my merciful God, they could not stop the inward consolations of God's Holy Spirit, which has hitherto supported me in health and vigour under all this miserable scene of calamities, for which I have the greatest reason, while I live, to bless and adore His glorious name. The miseries I have already undergone, and humanly speaking, am still to suffer, are undoubtedly inflicted upon me as a just reward and punishment for my manifold sins and iniquities, [fol. 2.] and I trust they have been dispensed as the chastisements of a merciful Father to a prodigal child in order to draw me to a nearer acquaintance with Himself, to wean my heart from all inordinate affections to the follies and vanities of the world, to enlarge my heart with desires of being with Jesus, my Saviour, of the freedom from sin and of the fruition of my God to all eternity. This is the proper influence His afflicting hand should have had upon me. And, if my heart deceives me not, I have made it my endeavour, tho' with a great mixture of weakness during my long confinement, it should have its due effect.

      Before this will reach you (my dear mother and sisters) the last fatal scene of my sufferings will be over and I set at liberty (even by my enemies themselves) from the heavy load of irons and chains I have so long drag'd. Lord, loose me from the burden of my sins! Assist me in my last and greatest trial! Receive my soul, and bring me into the way of eternal happiness and joy! Grieve not for me, my dearest friends, since I suffer in a righteous and honourable cause, but rather rejoice that God has assisted me by His grace, the most unworthy of [fol. 3.] His servants, to act agreeably to my conscience and duty by bearing testimony to truth and righteousness, religion and loyalty in midst of a wicked and irreligious, perverse and rebellious generation. Let this consideration, the motives of Christianity, and the hopes and assurances which our holy religion so plentifully affords, allay in you all immoderate grief, and make you thoroughly resign'd to God's holy will in all His wise dispensations; which howsoever harsh at present they may appear to flesh and blood, yet they shall all be made to work together for good to them that love and fear Him, and put their trust in His mercy.

      I am very sensible how much easier it is to give advice against affliction and trouble in the case of others than to take it in my own. It hath pleased God to exercise me of late with very sore trials, in which I do, I think, perfectly submit to His good pleasure, firmly believing that He does always that which is best. And yet tho' my reason was satisfied, my passion was not so soon appeas'd; for to do this is a work of some labour and time.

      But since that God hath thought fit to warn me of my own mortality by giving me a summons to die a violent and barbarous death by the hand of man, I thank God for it; it hath occasion'd in me no very melancholy reflections. But this perhaps is more owing to my natural temper than wise considerations. [fol. 4.] But yet, methinks, both reason and religion do offer you, my dear mother and sisters, considerations of that solidity and strength, as may very well support you under all the afflictions of this present life. СКАЧАТЬ