Microcosmography. Earle John

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СКАЧАТЬ appears to have been a bookseller of respectability, and in some respects a man of letters. Many dedications and prefaces, with as much merit as compositions of this nature generally possess, bear his name, and there is every reason to suppose that he translated a work from the Italian, which is intituled "The Hospitall of Incurable Fooles," &c. 4to. 1600. Mr. Ames has discovered, from the Stationer's Register, that he was the son of Ralph Blount or Blunt, merchant-taylor of London; that he was apprenticed to William Ponsonby, in 1578, and made free in 1588. It is no slight honour to his taste and judgment, that he was one of the partners in the first edition of Shakspeare.

       MICROCOSMOGRAPHY;

      or,

      A piece of the World characterized

      I.

      A CHILD

      Is a man in a small letter, yet the best copy of Adam before he tasted of Eve or the apple; and he is happy whose small practice in the world can only write his character. He is nature's fresh picture newly drawn in oil, which time, and much handling, dims and defaces. His soul is yet a white paper1 unscribbled with observations of the world, wherewith, at length, it becomes a blurred note-book. He is purely happy, because he knows no evil, nor hath made means by sin to be acquainted with misery. He arrives not at the mischief of being wise, nor endures evils to come, by fore-seeing them. He kisses and loves all, and, when the smart of the rod is past, smiles on his beater. Nature and his parents alike dandle him, and tice him on with a bait of sugar to a draught of wormwood. He plays yet, like a young prentice the first day, and is not come to his task of melancholy. [2All the language he speaks yet is tears, and they serve him well enough to express his necessity.] His hardest labour is his tongue, as if he were loath to use so deceitful an organ; and he is best company with it when he can but prattle. We laugh at his foolish ports,

      Shakspeare, of a child, says,

      " – the hand of time

      Shall draw this brief into as huge a volume."

K. John II. i.

      but his game is our earnest; and his drums, rattles, and hobby-horses, but the emblems and mocking of man's business. His father hath writ him as his own little story, wherein he reads those days of his life that he cannot remember, and sighs to see what innocence he hath out-lived. The elder he grows, he is a stair lower from God; and, like his first father, much worse in his breeches.3 He is the Christian's example, and the old man's relapse; the one imitates his pureness, and the other falls into his simplicity. Could he put off his body with his little coat, he had got eternity without a burden, and exchanged but one heaven for another.

      II.

      A YOUNG RAW PREACHER

      Is a bird not yet fledged, that hath hopped out of his nest to be chirping on a hedge, and will be straggling abroad at what peril soever. His backwardness in the university hath set him thus forward; for had he not truanted there, he had not been so hasty a divine. His small standing, and time, hath made him a proficient only in boldness, out of which, and his table-book, he is furnished for a preacher. His collections of study are the notes of sermons, which, taken up at St. Mary's,4 he utters in the country: and if he write brachigraphy,5 his stock is so much the better. His writing is more than his reading, for he reads only what he gets without book. Thus accomplished he comes down to his friends, and his first salutation is grace and peace out of the pulpit. His prayer is conceited, and no man remembers his college more at large.6 The pace of his sermon is a full career, and he runs wildly over hill and dale, till the clock stop him. The labour of it is chiefly in his lungs; and the only thing he has made7 in it himself, is the faces. He takes on against the pope without mercy, and has a jest still in lavender for Bellarmine: yet he preaches heresy, if it comes in his way, though with a mind, I must needs say, very orthodox. His action is all passion, and his speech interjections. He has an excellent faculty in bemoaning the people, and spits with a very good grace. [His stile is compounded of twenty several men's, only his body imitates some one extraordinary.] He will not draw his handkercher out of his place, nor blow his nose without discretion. His commendation is, that he never looks upon book; and indeed he was never used to it. He preaches but once a year, though twice on Sunday; for the stuff is still the same, only the dressing a little altered: he has more tricks with a sermon, than a taylor with an old cloak, to turn it, and piece it, and at last quite disguise it with a new preface. If he have waded farther in his profession, and would shew reading of his own, his authors are postils, and his school-divinity a catechism. His fashion and demure habit gets him in with some town-precisian, and makes him a guest on Friday nights. You shall know him by his narrow velvet cape, and serge facing; and his ruff, next his hair, the shortest thing about him. The companion of his walk is some zealous tradesman, whom he astonishes with strange points, which they both understand alike. His friends and much painfulness may prefer him to thirty pounds a year, and this means to a chambermaid; with whom we leave him now in the bonds of wedlock: – next Sunday you shall have him again.

      III.

      A GRAVE DIVINE

      Is one that knows the burthen of his calling, and hath studied to make his shoulders sufficient; for which he hath not been hasty to launch forth of his port, the university, but expected the ballast of learning, and the wind of opportunity. Divinity is not the beginning but the end of his studies; to which he takes the ordinary stair, and makes the arts his way. He counts it not prophaneness to be polished with human reading, or to smooth his way by Aristotle to school-divinity. He has sounded both religions, and anchored in the best, and is a protestant out of judgment, not faction; not because his country, but his reason is on this side. The ministry is his choice, not refuge, and yet the pulpit not his itch, but fear. His discourse is substance, not all rhetoric, and he utters more things than words. His speech is not helped with inforced action, but the matter acts itself. He shoots all his meditations at one but; and beats upon his text, not the cushion; making his hearers, not the pulpit groan. In citing of popish errors, he cuts them with arguments, not cudgels them with barren invectives; and labours more to shew the truth of his cause than the spleen. His sermon is limited by the method, not the hour-glass; and his devotion goes along with him out of the pulpit. He comes not up thrice a week, because he would not be idle; nor talks three hours together, because he would not talk nothing: but his tongue preaches at fit times, and his conversation is the every day's exercise. In matters of ceremony, he is not ceremonious, but thinks he owes that reverence to the church to bow his judgement to it, and make more conscience of schism, than a surplice. He esteems the church hierarchy as the church's glory, and however we jar with Rome, would not have our confusion distinguish us. In simoniacal purchases he thinks his soul goes in the bargain, and is loath to come by promotion so dear; yet his worth at length advances him, and the price of his own merit buys him a living. He is no base grater of his tythes, and will not wrangle for the odd egg. The lawyer is the only man he hinders, by whom he is spited for taking up quarrels. He is a main pillar of our church, though not yet dean or canon, and his life our religion's best apology. His death is the last sermon, where, in the pulpit of his bed, he instructs men to die by his example.8

      IV.

      A MEER DULL PHYSICIAN

      His practice is some business at bedsides, and his speculation an urinal: he is distinguished from an empiric, by a round velvet cap and doctor's gown, yet no man takes degrees more superfluously, for he is doctor howsoever. He is sworn to Galen and Hippocrates, СКАЧАТЬ