The Works of John Dryden, now first collected in eighteen volumes. Volume 16. John Dryden

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СКАЧАТЬ nine commandments, with some little variation, as the matter requires it.

      "These are the things which I accustom them to beg of God in the common prayers; omitting not sometimes to assure them, that if they obtain the thing for which they pray, even that is a means for them to obtain other things more amply than they could demand them.

      "I oblige them all to say the confiteor, but principally those who are to receive baptism, whom I also enjoin to say the belief. At every article, I demand of them, if they believe it without any scruple; and when they have assured me, that they do, I commonly make them an exhortation, which I have composed in their own language, – being an epitome of the Christian faith, and of the necessary duties incumbent on us in order to our salvation. In conclusion, I baptize them, and shut up all in singing the salve regina, to implore the assistance of the blessed Virgin."

      It is evident, by what we have already said concerning the instruction of the Paravas, that Xavier had not the gift of tongues when he began to teach them: But it appears also, that, after he had made the translation, which cost him so much labour, he both understood and spoke the Malabar tongue, whether he had acquired it by his own pains, or that God had imprinted the species of it in his mind after a supernatural manner. It is at least probable, that, being in the Indies when he studied any tongue, the Holy Spirit seconded his application, and was in some sort his master; for it is constantly believed, that in a very little time he learnt the most difficult languages, and, by the report of many persons, spoke them so naturally, that he could not have been taken for a foreigner.

      Father Xavier having, for the space of a month, instructed the inhabitants of one village, in the manner above said, before he went farther, called together the most intelligent amongst them, and gave them in writing what he had taught, to the end, that as masters of the rest, on Sundays and Saints-days, they might congregate the people, and cause them to repeat, according to his method, that which they had learnt formerly.

      He committed to these catechists, (who in their own tongue are called Canacopoles,) the care of the churches, which he caused to be built in peopled places; and recommended to them the ornament of those sacred buildings, as far as their poverty would allow. But he was not willing to impose this task on them, without some kind of salary; and therefore obtained from the viceroy of the Indies, a certain sum for their subsistence, which was charged upon the annual tribute, payable to the crown of Portugal, from the inhabitants of that coast.

      It is hardly to be expressed, what a harvest of souls was reaped from his endeavours; and how great was the fervour of these new Christians. The holy man, writing to the fathers at Rome, confesses himself, that he wanted words to tell it. He adds, "That the multitude of those who had received baptism, was so vast, that, with the labour of continual christenings, he was not able to lift up his arms; and that his voice often failed him, in saying so many times over and over, the apostles' creed, and the ten commandments, with a short instruction, which he always made concerning the duties of a true Christian, before he baptized those who were of age."

      The infants alone, who died after baptism, amounted, according to his account, to above a thousand. They who lived, and began to have the use of reason, were so affected with the things of God, and so covetous of knowing all the mysteries of faith, that they scarcely gave the father time to take a little nourishment, or a short repose. They sought after him every minute; and he was sometimes forced to hide himself from them, to gain the leisure of saying his prayers, and his breviary.

      By the administration of these children, who were so fervently devout, he performed divers extraordinary works, even many of those miraculous cures, which it pleased God to perate by his means. The coast of Fishery was never so full of diseases, as when the father was there. It seemed, as he himself has expressed it in a letter, that God sent those distempers amongst that people, to draw them to him almost in their own despite. For coming to recover on an instant, and against all human appearance, so soon as they had received baptism, or invoked the name of Jesus Christ, they clearly saw the difference betwixt the God of the Christians and the pagods, which is the name given in the Indies, both to the temples and the images of their false gods.

      No one fell sick amongst the Gentiles, but had immediate recourse to Father Xavier. As it was impossible for him to attend them all, or to be in many places at the same time, he sent there Christian children where he could not go himself. In going from him, one took his chaplet, another his crucifix, a third his reliquiary, and all being animated with a lively faith, dispersed themselves through the towns and villages. There gathering about the sick as many people as they could assemble, they repeated often the Lord's prayer, the creed, the commandments, and all they had learnt by heart of the Christian faith; which being done, they asked the sick, "If he believed unfeignedly in Jesus Christ, and if he desired to be baptized?" When he had answered "Yes," they touched him with the chaplet, or crucifix belonging to the father, and he was immediately cured.

      One day, while Xavier was preaching the mysteries of faith to a great multitude, some came to bring him word from Manapar, that one of the most considerable persons of that place was possessed by the devil, desiring the father to come to his relief. The man of God thought it unbecoming of his duty to break off the instruction he was then making. He only called to him some of those young Christians, and gave them a cross which he wore upon his breast; after which he sent them to Manapar with orders to drive away the evil spirit.

      They were no sooner arrived there, than the possessed person fell into an extraordinary fury, with, wonderful contortions of his limbs, and hideous yellings. The little children, far from being terrified, as usually children are, made a ring about him, singing the prayers of the church. After which they compelled him to kiss the cross; and at the same moment, the devil departed out of him. Many pagans there present, visibly perceiving the virtue of the cross, were converted on the instant, and became afterwards devout Christians.

      These young plants, whom Xavier employed on such occasions, were in perpetual disputations with the Gentiles, and broke in pieces as many idols as they could get into their power; and sometimes burnt them, throwing their ashes into the air. When they discovered any bearing the name of Christianity, and yet keeping a pagod in reserve to adore in secret, they reproved them boldly; and when those rebukes were of no effect, they advertised the holy man, to the end, he might apply some stronger remedy. Xavier went often in their company, to make a search in those suspected houses; and if he discovered any idols, they were immediately destroyed.

      Being informed, that one who was lately baptized, committed idolatry sometimes in private, and that the admonitions which he had received were useless, he bethought himself to frighten him; and in his presence commanded the children to set fire to his house, that thereby he might be given to understand, how the worshippers of devils deserved eternal burning like the devils. They ran immediately to their task, taking the command in a literal sense, which was not Xavier's intention. But the effect of it was, that the infidel, detesting and renouncing his idolatry, gave up his pagods to be consumed by fire, which was all the design of the holy man.

      Another infidel was more unhappy; he was one of the first rank in Manapar; a man naturally violent and brutal. Xavier one day going to visit him, desired him, in courteous words, that he would listen to what he had to say to him concerning his eternal welfare. The barbarian vouchsafed not so much as to give him the hearing, but rudely thrust him out of his house, saying, "That if ever he went to the Christians' church, he was content they should shut him out." Few days after, he was assaulted by a troop of armed men, who designed to kill him: all he could do was to disengage himself from them, and fly away. Seeing at a distance a church open, he made to it as fast as he could run, with his enemies at his heels pursuing him. The Christians, who were assembled for their exercises of devotion, alarmed at the loud cries they heard, and fearing the idolaters were coming to plunder the church, immediately shut their doors, insomuch that he, who hoped for safety in a holy place, fell into the hands of murderers, and was assassinated by them, without question by a decree of the divine justice, which revenged the saint, and suffered the wretch to be struck with that imprecation which he had wished upon himself.

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