History of the Jews, Vol. 1 (of 6). Graetz Heinrich

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СКАЧАТЬ on his own sword, and die a death worthy of a king. The destruction was fearful. The flower of the Israelite troops lay strewn on Mount Gilboa and the plain of Jezreel.

      After resting during the night from their hard day's work, the Philistines revisited the battle-field, and stripped the slain of their clothing and ornaments. Here they found the corpses of Saul and his three sons. The king's head and his weapons they sent as trophies to Philistia; the skull they preserved in the temple of Dagon, and the weapons, in a temple of Astarte to commemorate the great victory over Israel. They then forced their way into the towns in the plain of Jezreel, and into those in the north-eastern territory near the Jordan and occupied them. The inhabitants, on hearing of the defeat at Gilboa, had fled to the opposite side of the Jordan. The Philistines, as an insult to the Israelites, hung the headless bodies of Saul and his son Jonathan on the walls of Bethshan. It appears that the Philistines, following up their victory, turned to the south of Mount Gilboa and Bethshan, and occupied every town of importance. Saul's capital, Gibeah-Saul, was filled with terror at the approach of the Philistines. The inhabitants fled to the mountains, and while attempting to save Jonathan's son, Mephibosheth, then five years old, his nurse dropped him, and he was lamed for life.

      At his death, Saul left the country in a deplorable position, for things were even worse than they had been at his accession. The defeat was so thorough and unexpected that, at the moment, there was no thought of resistance, all courage having vanished. It was even considered an act of daring that some men of Jabesh-Gilead (from the opposite side of the Jordan), ventured, out of gratitude to Saul who had brought aid to their town, to rescue the king's body from its disgraceful exposure. They crossed the Jordan, at Bethshan, by night, took Saul's and Jonathan's bodies from the walls, buried them under a terebinth, and mourned for them during seven days. The tribes on this side of the Jordan were not equally courageous, or perhaps felt no gratitude to Saul, who had brought misery on the land by his persecution of David. Such was the end of a king whose election the nation had hailed with so much hope and joy.

      CHAPTER VII.

      DAVID AND ISHBOSHETH

      Burning of Ziklag – Defeat of the Amalekites – Judah elects David as King – Abner and Ishbosheth – War between the houses of Saul and David – Murder of Abner – Death of Ishbosheth – David recognised as sole King – Capture of Zion – Fortification of Jerusalem – War with the Philistines – Victory of David – The Heroes – Alliance with Hiram – Removal of the Ark of the Sanctuary to Jerusalem – The High-Priest – Choral Services of the Temple – Internal Government of Israel – The Gibeonites and Rizpah – Mephibosheth.

1055–1035 B. C. E

      David, too, in whom the people had once set high hopes, seemed to be forgotten by them. What had he done while his fatherland was bleeding? Whether or not his expedition with the Philistines was known, it must have appeared strange to all that, in this sad crisis, he was keeping himself aloof from every danger, only caring for his own safety, and that, instead of hastening to the aid of his oppressed people, he was holding to his treaty with the Philistines. It is true, he was himself at that time in distress, but the events which concerned him became known only later on. Meanwhile it must have been mortifying to those who cared for the weal of the kingdom that David was allied with the enemy, and that, during the absence of king Achish, in the war against Israel, David seemed in a measure to guard the enemy's frontiers. When David was sent back from his intended expedition with the Philistines on account of the suspicions of the nobles, he found that his town of Ziklag had been burnt down, and the women and children and all those who had joined him had disappeared. The Amalekites, who had suffered from David's incursions, had made use of his absence to undertake a raid against him. The grief of the troops was so great when they found that their belongings had disappeared and their town had been destroyed that they turned on David in their anger, and threatened him with death. However, they were encouraged by the oracular words of Abiathar, the priest, and permitted themselves to be appeased. Hurriedly David and his men then followed in pursuit. They discovered the camp of the Amalekites by the aid of an Egyptian slave whom they had found ill and deserted by the wayside. They pursued the Amalekites, and David's angry soldiers routed them so completely that most of them were left dead on the field of battle, and only a few could escape on camels. David and his troops returned to Ziklag, buoyed up by victory. They commenced to rebuild their town, and to settle down. Parts of the booty taken from the Amalekites David sent as gifts to the elders of the people and to his friends in many towns from Beersheba to Hebron, so as to spread the news of his victory, and, at the same time, gain partisans for himself. Hardly had he regained a firm footing in Ziklag, when he heard the evil tidings of the defeat and death of Saul.

      The chief men of the tribe of Judah, at the instigation of those friends whose interest he had won by his attention, chose David as king. He then entered into communication with the tribes on the other side of the Jordan, in order to win also their affection. To the tribes on this side of the river he could not appeal, as they were still under the yoke of the Philistines. To the inhabitants of Jabesh-Gilead, he expressed his contentment and his thanks for having shown their fidelity towards Saul even after his death, and for having rescued the corpse of the king from ill usage. He also informed them of the fact that the tribe of Judah had elected him as Saul's successor.

      His unhappy fate, however, still kept him in alliance with the Philistines, and his prudence was struggling with his patriotism. The latter incited him to risk everything, in order to release himself from the fetters which bound him, whilst the former, on the other hand, warned him not to arouse the anger of his powerful neighbour. Achish gave David full permission to consider himself king of Judah, and to make incursions on the border lands of the desert, on condition that he received his share of the booty. But beyond this David was not permitted to advance a step. The deliverance of the land from the Philistines, which David, whose hands were bound, was unable to carry out, was effected by Abner, Saul's general. He had succeeded in escaping in the great defeat at Gilboa, and he did not lose courage, but saved what he could from the ruin which befell the house of Saul. Attended by some fugitives, he took refuge on the other side of the Jordan (beyond the reach of the Philistines), where many hearts were still faithful to Saul and his house. Abner conducted the surviving son of Saul, Ishbosheth, and the remaining members of the helpless royal family to Mahanaim, and induced the tribes residing on that side of the river to acknowledge Ishbosheth as Saul's successor. Having collected a powerful force from among the tribes and the Benjamites who joined him, he commenced his contest with the Philistines. Abner was successful in ousting the Philistines from the neighbouring border towns, but it was only after a struggle of four or five years that he was enabled to free the whole country (1055–1051), so arduous was the contest. The tribe of Benjamin was the most difficult to reconquer, as the Philistines could most easily march their troops into its territory. Every tribe which Abner delivered was eager to pay homage to the son of Saul. Abner achieved great results: he not only regained independence, but even induced tribes, which had shown themselves unruly under Saul's government, to join the commonwealth. He was the actual founder of the kingdom of the Ten Tribes of Israel, and he firmly welded the links which bound them to one another. But, notwithstanding his victory and his exertions, the nation was suddenly divided into two kingdoms – that of Israel and that of Judah – and two kings ruled them. The tribe of Judah, which the energy of Samuel and of Saul had drawn from its seclusion, and reunited with the other tribes, was thus again separated from the whole.

      Abner's victories aroused no feelings of joy because they led to disunion. The historian's pen hurries over his deeds, and touches but lightly on the hero's achievements. The state of affairs made an amalgamation of the houses of Judah and Israel impossible. Not only were the two kings, David and Ishbosheth, averse to the reunion of the several tribes (as in this case one of the two would have to resign his kingly dignity), but their adherents, and especially their respective generals, Joab and Abner, displayed a great degree of mutual jealousy. The scales were turned by the fact that the house of Judah was led by a brave and martial king, who had been consecrated by Samuel, and whose person was therefore considered holy, whilst Ishbosheth, a king only in name, had not been confirmed in his dignity by the voice of God, and besides, it СКАЧАТЬ