History of the Jews, Vol. 1 (of 6). Graetz Heinrich

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СКАЧАТЬ determined to condemn Jonathan to death. But the people protested vehemently. "What!" cried the warriors, "shall Jonathan, to whom the people owes its great victory, be killed? No, not a hair of his head shall be touched."17 The people offered a sin-offering for Jonathan, and thus released him from death. Through this episode, the pursuit of the Philistines to the west of Ajalon was suspended. Great was the joy of the Israelites at the victory they had so unexpectedly obtained. The battle of Michmash fully restored their reputation. They also had regained their weapons, and felt strong enough to fight under a king whose firmness of resolve they had experienced. But Saul returned humbly and modestly to his dwelling place in Gibeah, and ploughed, as heretofore, his father's fields. He was not yet blinded by his new dignity. Meanwhile the hostilities of the Ammonites against the tribes on the other side of the Jordan had increased. Nahash, king of the Ammonites, besieged the fortress of Jabesh-Gilead. The inhabitants were unable to hold out for long, and negotiated with Nahash about a capitulation. He offered a hard, inhuman condition to the Gileadites of Jabesh. As a disgrace to Israel, all men should consent to lose their right eye. What were the Gileadites to do? They treated for a delay of seven days in order to send messages to their fellow-tribesmen. When Saul was one day returning home with his yoke of bullocks from the field, he met the inhabitants of Gibeah in great excitement and bathed in tears. Astonished at this, he asked the cause of their grief, and the messengers from Jabesh-Gilead related what would befall their town if speedy assistance were not at hand. Incensed at the disgraceful condition imposed by the king of the Ammonites, Saul immediately determined to bring aid to the Gileadites of Jabesh. For the first time he exercised his royal prerogative by summoning all Israel to take part in the campaign against the Ammonites.

      Samuel supported this summons by declaring that he too would join in the expedition. By Saul's command all the warriors assembled at the meeting-place. The anarchy of the era of the Judges was now at an end, and a stern will ruled. A large body of Israelites crossed the Jordan; the Ammonites, attacked on the south, north, and west, fled in all directions, and no two of them remained together. The people of Jabesh were saved, and ever after displayed the deepest gratitude to Saul and his house for the help so quickly and energetically rendered to them. On his recrossing the Jordan, after his second victory over the enemy, Saul was greeted with tumultuous joy. Samuel, who was a witness to these expressions of delight, thought it wise to remind the king and his people that their triumph should not turn into pride, and that they should not consider the kingly dignity as an end, but only as a means. He therefore summoned a large gathering of the Israelites, and determined to call the king's and the people's attention to their duties. Samuel again anointed Saul as king; the people renewed their homage, and made joyful offerings.

      In the midst of these rejoicings Samuel delivered an address, which bears testimony to the powers of his mind and to his greatness as a prophet.

      Saul's two important victories, and the assemblage at Gilgal, where homage had been rendered to him by nearly all the tribes, confirmed his power, and the royal dominion was placed on a permanent basis. Although Samuel praised and extolled the days of the Judges, yet the people felt that it could better appreciate a king than a hero-judge. The nation willingly exchanged its republican liberty for the prize of unity and the power obtained thereby. The kingly estate led to various changes. Saul had to employ responsible men for the execution of his commands; he required a number of officers and servants. Officers of war were appointed to rule over hundreds and thousands respectively, and councillors, who were admitted to the king's table. A special band of men served as runners (razim), an armed force who became the obedient instruments of the king's will. These and their chief formed the king's court. Saul's leader of the guard was named Doag, an Idumæan by birth. Owing to the presence of the standing army and attendants, Gibeah, till then only a small town, now became the capital. Towards Samuel, Saul at first showed submission. When the prophet, in the name of God, commanded him to declare war to the death with the Amalekites, Saul immediately made preparations, and summoned his warriors. The Amalekites were the implacable and hereditary enemies of the Israelites, and had displayed the greatest cruelty towards them during their wanderings in the desert, and on their entry into the Holy Land. These enemies often joined other nations in order to crush the Israelites. The Amalekite king Agag appears to have caused great trouble to the tribe of Judah in the days of Saul.

      It was, however, no light task to undertake hostilities against the Amalekites. Agag was considered a great hero, and inspired all around him with fear; but although the Amalekites were renowned for their courage and power, Saul did not hesitate to prepare for this hazardous campaign. He appears to have carried on the strife with skill and courage, and to have drawn the enemy into an ambush, by which he was enabled to obtain a complete victory. He took the capital (possibly Kadesh), killed the men, women and children, and captured the dreaded king Agag. Only a few of the people who escaped with their lives took refuge in the great neighbouring desert which leads to Egypt. The Israelite warriors carried off rich booty, including flocks of sheep, herds of cattle, and camels. According to Samuel's command, this spoil was to be destroyed, so that every trace of the memory of Amalek might be lost. The soldiers, however, did not wish this rich spoil to be given up to destruction. Saul, ordinarily so rigid in his discipline, permitted the preservation of the booty, and thus transgressed the prophet's directions. Saul was very proud of his victory over the dreaded Amalekites, and he caused the king Agag to be led in chains as a living sign of triumph. His success in battle intoxicated him, and caused him to forget his former humility. On his return he erected a monument of his victory in the oasis of Carmel. Meanwhile, Samuel, in a prophetic vision, had learned that the king had not fulfilled the instructions given him, and was therefore to be punished.

      Samuel had to announce this to the victorious king; but the task was difficult, and he struggled and prayed a whole night. At last he determined to proceed to meet Saul. But hearing on the way that Saul was so dominated by pride as to cause a monument to be raised, he turned back and repaired to Gilgal. When Saul heard of this journey, he followed him thither. The elders of Benjamin and the neighbouring tribes also proceeded to Gilgal to salute the victorious king. Here they were witnesses to a strife which foreboded evil times.

      As though nothing had occurred, the king met the prophet with these words, "I have fulfilled God's commands." On which Samuel sternly replied to him, "What is the meaning of the bleating of the sheep which I hear?" "It was the people," answered Saul, "who spared the best of the sheep and the oxen, in order to sacrifice them on the altar at Gilgal." At these words the prophet Samuel could no longer repress his anger, and he replied in winged words: "Hath the Lord as great delight in burnt-offerings and sacrifices, as in obeying His voice? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams. For the sin of witchcraft comes from rebellion, and the iniquity of Teraphim from stubbornness. Because thou hast rejected the word of the Lord, He hath also rejected thee from being king."

      Saul was so deeply humiliated by these words and by the stern and austere attitude which the prophet adopted that he confessed his fault and, in the effort to prevent him from going away, he seized Samuel's robe so firmly that it was torn. Samuel then said, "This is a sign: God will tear thy kingly dignity from thee and will give it to a better man, even though Israel be torn asunder in the act." Once more Saul entreated the prophet. "At least honour me now before the elders of my tribe and of Israel, and return with me."18

      In consideration of this entreaty, Samuel accompanied him to the altar, where the king humbled himself before God. Samuel then ordered that the fettered king Agag should be led forth. The Amalekite king exclaimed in his fear, "Oh! how bitter, how bitter is death!"18 To this exclamation Samuel replied, "As thy sword hath made women childless, so shall thy mother be childless among women," and Samuel hewed Agag in pieces before the king in Gilgal.18

      After this scene in Gilgal, the king and the prophet avoided each other. The victory which Saul obtained over Amalek was a defeat for him – his pride was crushed. The announcement that God had abandoned him threw a dark shadow over his soul. His gloom, which later on developed into madness, СКАЧАТЬ