George Fox: An Autobiography. Fox George
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Название: George Fox: An Autobiography

Автор: Fox George

Издательство: Public Domain

Жанр: Биографии и Мемуары

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СКАЧАТЬ and wonderful depths were opened unto me, beyond what can by words be declared; but as people come into subjection to the Spirit of God, and grow up in the image and power of the Almighty, they may receive the Word of wisdom that opens all things, and come to know the hidden unity in the Eternal Being.44

      Thus I travelled on in the Lord's service, as He led me. When I came to Nottingham, the mighty power of God was there among Friends.45 From thence I went to Clawson, in Leicestershire, in the Vale of Beavor; and the mighty power of God appeared there also, in several towns and villages where Friends were gathered.

      While I was there the Lord opened to me three things relating to those three great professions in the world, – law, physic, and divinity (so called). He showed me that the physicians were out of the wisdom of God, by which the creatures were made; and knew not the virtues of the creatures, because they were out of the Word of wisdom, by which they were made. He showed me that the priests were out of the true faith, of which Christ is the author, – the faith which purifies, gives victory and brings people to have access to God, by which they please God; the mystery of which faith is held in a pure conscience. He showed me also that the lawyers were out of the equity, out of the true justice, and out of the law of God, which went over the first transgression, and over all sin, and answered the Spirit of God that was grieved and transgressed in man; and that these three, – the physicians, the priests, and the lawyers, – ruled the world out of the wisdom, out of the faith, and out of the equity and law of God; one pretending the cure of the body, another the cure of the soul, and the third the protection of the property of the people. But I saw they were all out of the wisdom, out of the faith, out of the equity and perfect law of God.

      And as the Lord opened these things unto me I felt that His power went forth over all, by which all might be reformed if they would receive and bow unto it. The priests might be reformed and brought into the true faith, which is the gift of God. The lawyers might be reformed and brought into the law of God, which answers that [indwelling Spirit] of God46 which is [in every one, is] transgressed in every one, and [which yet, if heeded] brings one to love his neighbour as himself. This lets man see that if he wrongs his neighbour, he wrongs himself; and teaches him to do unto others as he would they should do unto him. The physicians might be reformed and brought into the wisdom of God, by which all things were made and created; that they might receive a right knowledge of the creatures, and understand their virtues, which the Word of wisdom, by which they were made and are upheld, hath given them.

      Abundance was opened concerning these things; how all lay out of the wisdom of God, and out of the righteousness and holiness that man at the first was made in. But as all believe in the Light, and walk in the Light, – that Light with which Christ hath enlightened every man that cometh into the world, – and become children of the Light, and of the day of Christ, all things, visible and invisible, are seen, by the divine Light of Christ, the spiritual heavenly man, by whom all things were created.

      Moreover, when I was brought up into His image in righteousness and holiness, and into the paradise of God He let me see how Adam was made a living soul; and also the stature of Christ, the mystery that had been hid from ages and generations: which things are hard to be uttered, and cannot be borne by many. For of all the sects in Christendom (so called) that I discoursed with, I found none who could bear to be told that any should come to Adam's perfection, – into that image of God, that righteousness and holiness, that Adam was in before he fell; to be clean and pure, without sin, as he was. Therefore how shall they be able to bear being told that any shall grow up to the measure of the stature of the fulness of Christ, when they cannot bear to hear that any shall come, whilst upon earth, into the same power and Spirit that the prophets and apostles were in? – though it be a certain truth that none can understand their writings aright without the same Spirit by which they were written.

      Now the Lord God opened to me by His invisible power that every man was enlightened by the divine Light of Christ,47 and I saw it shine through all; and that they that believed in it came out of condemnation to the Light of life, and became the children of it; but they that hated it, and did not believe in it, were condemned by it, though they made a profession of Christ. This I saw in the pure openings of the Light without the help of any man; neither did I then know where to find it in the Scriptures; though afterwards, searching the Scriptures, I found it. For I saw, in that Light and Spirit which was before the Scriptures were given forth, and which led the holy men of God to give them forth, that all, if they would know God or Christ, or the Scriptures aright, must come to that Spirit by which they that gave them forth were led and taught.

      On a certain time, as I was walking in the fields, the Lord said unto me, "Thy name is written in the Lamb's book of life, which was before the foundation of the world": and as the Lord spoke it, I believed, and saw in it the new birth. Some time after the Lord commanded me to go abroad into the world, which was like a briery, thorny wilderness. When I came in the Lord's mighty power with the Word of life into the world, the world swelled, and made a noise like the great raging waves of the sea. Priests and professors, magistrates and people, were all like a sea when I came to proclaim the day of the Lord amongst them, and to preach repentance to them.

      I was sent to turn people from darkness to the Light, that they might receive Christ Jesus; for to as many as should receive Him in His light, I saw He would give power to become the sons of God; which power I had obtained by receiving Christ. I was to direct people to the Spirit that gave forth the Scriptures, by which they might be led into all truth, and up to Christ and God, as those had been who gave them forth.

      Yet I had no slight esteem of the holy Scriptures. They were very precious to me; for I was in that Spirit by which they were given forth; and what the Lord opened in me I afterwards found was agreeable to them. I could speak much of these things, and many volumes might be written upon them; but all would prove too short to set forth the infinite love, wisdom, and power of God, in preparing, fitting, and furnishing me for the service to which He had appointed me; letting me see the depths of Satan on the one hand, and opening to me, on the other hand, the divine mysteries of His own everlasting kingdom.

      When the Lord God and His Son Jesus Christ sent me forth into the world to preach His everlasting gospel and kingdom, I was glad that I was commanded to turn people to that inward Light, Spirit, and Grace, by which all might know their salvation and their way to God; even that Divine Spirit which would lead them into all truth, and which I infallibly knew would never deceive any.48

      But with and by this divine power and Spirit of God, and the Light of Jesus, I was to bring people off from all their own ways, to Christ, the new and living way; and from their churches, which men had made and gathered, to the Church in God, the general assembly written in heaven, of which Christ is the head. And I was to bring them off from the world's teachers, made by men, to learn of Christ, who is the Way, the Truth, and the Life, of whom the Father said, "This is my beloved Son, hear ye Him"; and off from all the world's worships, to know the Spirit of Truth in the inward parts, and to be led thereby; that in it they might worship the Father of spirits, who seeks such to worship Him. And I saw that they that worshipped not in the Spirit of Truth, knew not what they worshipped.

      And I was to bring people off from all the world's religions, which are vain, that they might know the pure religion; might visit the fatherless, the widows, and the strangers, and keep themselves from the spots of the world. Then there would not be so many beggars, the sight of whom often grieved my heart, as it denoted so much hard-heartedness amongst them that professed the name of Christ.

      I was to bring them off from all the world's fellowships, and prayings, and singings, which stood in forms without power; that their fellowship might be in the Holy Ghost, and in the Eternal Spirit of God; that they might pray in the Holy Ghost, and sing in the Spirit and with the grace that comes by Jesus; making melody in their hearts to the Lord, who СКАЧАТЬ



<p>44</p>

This passage which records a striking personal experience is undated. It is strangely like an experience of the great German mystic, Jacob Boehme, whose works were published in England about the time Fox was beginning his missionary labors. He, too, had all nature opened to him, so that he says he saw the true significance and essence of things. See Jacob Boehme, "Signatura Rerum," which was published in English in 1649. Muggleton, in his "Looking Glass for G. Fox" (second edition, 1756, page 10), says that the writings of Boehme are the "chief books" bought by the followers of Fox.

<p>45</p>

The name "Friends" is apparently used as formerly on page 77 to designate the gatherings of persons who sympathized with Fox's message and who afterwards were called "Friends."

<p>46</p>

One could wish that this important account of Fox's practical mission to the world were more clearly expressed than is here done in his phraseology, which needs translation into modern terms. There is, he means to say, a universal Divine principle or law of life which finds expression or voice in every soul. "That of God" in the individual "answers" or corresponds with the universal Divine principle. But, unfortunately, this Divine Light within is disobeyed, and thus men are astray – out of their true life and function. Fox's mission is to call all such to obedience to "that of God" within them.

<p>47</p>

This is the central teaching of George Fox. Everything else comes out of this elemental truth. It is, as he says, clearly enough taught in the Scriptures, but he now saw the truth as an immediate revelation – as a primary fact of experience.

<p>48</p>

The soul's own assurance of salvation was well proclaimed by Luther, but the high and joyous experience was well-nigh lost in Calvinistic England. Fox reaffirms the privilege of this experience. He proclaims no man's infallibility, but rather the infallibility of the Spirit, in union with which a man may know that he pleases God.