George Fox: An Autobiography. Fox George
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Название: George Fox: An Autobiography

Автор: Fox George

Издательство: Public Domain

Жанр: Биографии и Мемуары

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СКАЧАТЬ in the deepest miseries, and in the greatest sorrows and temptations, that many times beset me, the Lord in His mercy did keep me.

      I found that there were two thirsts in me – the one after the creatures, to get help and strength there, and the other after the Lord, the Creator, and His Son Jesus Christ. I saw all the world could do me no good; if I had had a king's diet, palace, and attendance, all would have been as nothing; for nothing gave me comfort but the Lord by His power. At another time I saw the great love of God, and was filled with admiration at the infiniteness of it.

      One day, when I had been walking solitarily abroad, and was come home, I was taken up in the love of God, so that I could not but admire the greatness of His love; and while I was in that condition, it was opened unto me by the eternal light and power, and I therein clearly saw that all was done and to be done in and by Christ, and how He conquers and destroys this tempter the devil, and all his works, and is atop of him; and that all these troubles were good for me, and temptations for the trial of my faith, which Christ had given me.

      The Lord opened me, that I saw all through these troubles and temptations. My living faith was raised, that I saw all was done by Christ the life, and my belief was in Him.

      When at any time my condition was veiled, my secret belief was stayed firm, and hope underneath held me, as an anchor in the bottom of the sea, and anchored my immortal soul to its Bishop, causing it to swim above the sea, the world, where all the raging waves, foul weather, tempests and temptations are. But O! then did I see my troubles, trials, and temptations more clearly than ever I had done. As the light appeared all appeared that is out of the light; darkness, death, temptations, the unrighteous, the ungodly; all was manifest and seen in the light.

      I heard of a woman in Lancashire that had fasted two and twenty days, and I travelled to see her; but when I came to her I saw that she was under a temptation. When I had spoken to her what I had from the Lord, I left her, her father being one high in profession.

      Passing on, I went among the professors at Duckingfield and Manchester, where I stayed awhile, and declared truth among them. There were some convinced who received the Lord's teaching, by which they were confirmed and stood in the truth. But the professors were in a rage, all pleading for sin and imperfection, and could not endure to hear talk of perfection, and of a holy and sinless life.31 But the Lord's power was over all, though they were chained under darkness and sin, which they pleaded for, and quenched the tender thing in them.

      About this time there was a great meeting of the Baptists, at Broughton, in Leicestershire, with some that had separated from them, and people of other notions went thither, and I went also. Not many of the Baptists came, but many others were there. The Lord opened my mouth, and the everlasting truth was declared amongst them, and the power of the Lord was over them all. For in that day the Lord's power began to spring, and I had great openings in the Scriptures. Several were convinced in those parts and were turned from darkness to light, from the power of Satan unto God, and many were raised up to praise God. When I reasoned with professors and other people, some became convinced.

      I went back into Nottinghamshire, and there the Lord showed me that the natures of those things, which were hurtful without, were within, in the hearts and minds of wicked men. The natures of dogs, swine, vipers, of Sodom and Egypt, Pharaoh, Cain, Ishmael, Esau, etc.; the natures of these I saw within, though people had been looking without. I cried to the Lord, saying, "Why should I be thus,32 seeing I was never addicted to commit those evils?" and the Lord answered, "That it was needful I should have a sense of all conditions, how else should I speak to all conditions!" and in this I saw the infinite love of God.

      I saw, also, that there was an ocean of darkness and death; but an infinite ocean of light and love, which flowed over the ocean of darkness. In that also I saw the infinite love of God, and I had great openings.

      Then came people from far and near to see me; but I was fearful of being drawn out by them; yet I was made to speak, and open things to them. There was one Brown, who had great prophecies and sights upon his death-bed of me. He spoke only of what I should be made instrumental by the Lord to bring forth. And of others he spoke, that they should come to nothing, which was fulfilled on some, who then were something in show.

      When this man was buried a great work of the Lord fell upon me, to the admiration of many, who thought I had been dead, and many came to see me for about fourteen days. I was very much altered in countenance and person, as if my body had been new moulded or changed.33 My sorrows and troubles began to wear off, and tears of joy dropped from me, so that I could have wept night and day with tears of joy to the Lord, in humility and brokenness of heart.

      I saw into that which was without end, things which cannot be uttered, and of the greatness and infinitude of the love of God, which cannot be expressed by words. For I had been brought through the very ocean of darkness and death, and through and over the power of Satan, by the eternal, glorious power of Christ; even through that darkness was I brought, which covered over all the world, and which chained down all and shut up all in death. The same eternal power of God, which brought me through these things, was that which afterwards shook the nations, priests, professors and people.

      Then could I say I had been in spiritual Babylon, Sodom, Egypt, and the grave; but by the eternal power of God I was come out of it, and was brought over it, and the power of it, into the power of Christ. I saw the harvest white, and the seed of God lying thick in the ground, as ever did wheat that was sown outwardly, and none to gather it; for this I mourned with tears.

      A report went abroad of me, that I was a young man that had a discerning spirit; whereupon many came to me, from far and near, professors, priests, and people. The Lord's power broke forth, and I had great openings and prophecies, and spoke unto them of the things of God, which they heard with attention and silence, and went away and spread the fame thereof.

      Then came the tempter and set upon me again, charging me that I had sinned against the Holy Ghost; but I could not tell in what. Then Paul's condition came before me, how after he had been taken up into the third heaven, and seen things not lawful to be uttered, a messenger of Satan was sent to buffet him. Thus by the power of Christ I got over that temptation also.

      CHAPTER II

The First Years of Ministry1648-1649

      After this34 I went to Mansfield, where was a great meeting of professors and people. Here I was moved to pray; and the Lord's power was so great that the house seemed to be shaken. When I had done, some of the professors said it was now as in the days of the apostles, when the house was shaken where they were.35 After I had prayed, one of the professors would pray, which brought deadness and a veil over them; and others of the professors were grieved at him and told him it was a temptation upon him. Then he came to me, and desired that I would pray again; but I could not pray in man's will.

      Soon after there was another great meeting of professors, and a captain, whose name was Amor Stoddard, came in. They were discoursing of the blood of Christ; and as they were discoursing of it, I saw, through the immediate opening of the invisible Spirit, the blood of Christ. And I cried out among them, and said, "Do ye not see the blood of Christ? See it in your hearts, to sprinkle your hearts and consciences from dead works, to serve the living God"; for I saw it, the blood of the New Covenant, how it came into the heart.36

      This startled the professors, who would have the blood only without them, and not in them. But Captain Stoddard was reached, and said, "Let the youth speak; hear the youth speak"; when he saw they endeavoured to bear me down with many words.

      There СКАЧАТЬ



<p>31</p>

At the very beginning of his ministry in 1647 George Fox evidently preached the possibility of complete freedom from sin. But he was very careful to avoid presenting the mere theory or "notion" of perfection, which was common among all the types of "Ranters." He believed that Christ came to destroy sin, and he stoutly held that when He ruled in a man sin and the dominion of it were done away. Man could come into "the condition Adam was in before he fell," to use his own expression. One of his most frequent challenges was to demand that modern Christians should come into "the same life and power which those were in who gave forth the Scriptures." But George Fox's test of holiness was the practical test of daily life. No man was to be accounted holy if he were not in fact holy.

<p>32</p>

That is, why should I have suffered such troubles and temptations.

<p>33</p>

For those who are interested in the psychology of George Fox this is one of the most important passages in the Journal. These sweeping psychical and physical changes are most significant. On two other occasions of his life, which will be noted later, he underwent similar, though perhaps profounder, changes. These passages in the Journal reveal, to those who are familiar with such phenomena, the fact that George Fox was subject to deep subliminal transformations. The passage, too, throws much light back upon his long travail through distress and darkness.

<p>34</p>

In the year 1648.

"But above all he excelled in prayer. The inwardness and weight of his spirit, the reverence and solemnity of his address and behaviour, and the fewness and fulness of his words, have often struck, even strangers, with admiration, as they used to reach others with consolation. The most awful, living, reverent frame I ever felt or beheld, I must say, was his in prayer. And truly it was a testimony he knew and lived nearer to the Lord than other men." – Preface to George Fox's "Journal."

<p>35</p>

William Penn gives the following testimony to Fox's power in prayer:

<p>36</p>

This is a characteristic illustration of the way Fox passed beyond theories and doctrines, and demanded practical life-results.