Life and Adventures of 'Billy' Dixon. Dixon Billy

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СКАЧАТЬ made it difficult for the Indians to do otherwise. They were beset on all sides by a frontier population that was as hostile to the Indians as the Indian was to the whites. Lack of permanency and continuity in the arrangements made by the Federal government were largely responsible for the unrest and frequent outbreaks. The situation was clearly described by General W. B. Hazen in 1874, when most of the southwestern tribes had gone on the warpath. He said:

      "As one example of this very point, I will call attention to successive treaties made with the Kiowas, Satanta at the head, by five separate and successive commissions, each ignorant of what the other had done, and believing that they alone were receiving the fresh faith of these people. Several solemn treaties were made, by which these people were to cease war, and especially raiding into Texas, previous to the Medicine Lodge treaty of 1866, all to be broken within thirty days thereafter. Then comes that of Medicine Lodge, terms of which you know. Then one was made with General Sheridan and myself, at Fort Larned, in the autumn of 1868, to be quickly broken. Then, again, in 1869, with General Sheridan, to be broken not less than twenty times, until he was imprisoned in Texas. Then a new farce with the commissioners, by which he was released, and he is now leading the war party of the tribe. This would have been impossible had there not been men ignorant of the situation, at each successive occasion to deal with these people, nor could it have taken place had the Army, with its persistent organization, control of Indian affairs. Such is the case all through the administration of Indian matters. One civil administration, or one set of civil officers, in good faith undertakes an experimental policy, good enough of itself, but as soon as anything is done on the new plan, with all its invariable pledges, and its flattering promises are fully conceived and begun, a new administration begins, with equally good intent, an entirely new policy, unintentionally disregarding all the promises and efforts of its predecessors and their agents. The savage cannot comprehend this, and naturally calls it a lie, the white people a nation of liars, and as evidence relates a half dozen cases like that just described. I am giving no fictitious imaginings, but what I know. This thoroughly destroys any faith or interest that otherwise may be nourished in an Indian community; nor can this be changed only by giving them a consecutive policy, which is impractical only through some branch of government that is in itself perpetual."

      The "peace policy" of the Government actually encouraged a number of the more daring chiefs to become defiant in their dealings with Washington. When they saw that the Government did not strike back, or strike back quickly, they did not hesitate to go on raids and commit depredations. Shortly after Satanta and Big Tree, Kiowas, had been paroled by the Texas authorities, in 1873, the Commissioner of Indian Affairs, then at Fort Sill, demanded the surrender and arrest of certain Comanche warriors who had been raiding in Texas, saying that if this order should not be obeyed within ten days, it would be inforced by military power. A portion of the Comanche warriors immediately left for the Plains, and it being evident that an attempt to compel compliance by military force could only be successful after a long campaign, the order was suspended and no arrests were made.

      The effect of this wavering policy was bad. The same hostile warriors of the Comanches and Kiowas considering themselves victorious, became more and more open in their hostile demonstrations, and during the winter and spring frequent consultations were held by them, sometimes including the neighboring Cheyennes, looking to the marauding expeditions upon a larger scale than for the many years before. Some time in May, at the annual "Medicine" dance of the Comanches, near the mouth of the Sweetwater, one of their young men, making his first appearance as a "medicine" man or prophet, professed to have a revelation from the Great Spirit, to the effect that the Caddoes, Wichitas, and other friendly Indians who were following in the way of the whites, would soon go out of existence, and this would be the fate of the Comanches if they followed the same road; that the only way for them to become the great and powerful nation they once were, was to go to war and kill all the white people they could. The Indians said that he predicted the great drouth that occurred that year; and that he told them that the bullets would drop harmlessly from the guns of the white men; that he appealed to them for the truth of his revelation by predicting that the comet, then attracting general attention, would disappear in five days, and made other demonstrations which to them appeared miraculous and obtained for him entire credence for all his words. The hearts of all the young Comanche warriors were at once fired. Another "medicine" dance was soon after appointed, to which all Kiowas and Cheyennes were invited, when the Comanche "medicine" man again appeared, and at which plans were discussed and determined on for a campaign of murder and rapine. From this period murders and depredations became so frequent as to excite general alarm.

      War parties were soon ranging through what is now western Oklahoma, the Texas Panhandle, western Kansas, and eastern Colorado. The war plans of the Kiowas, Comanches and Cheyennes were consolidated by an exciting occurrence at Wichita Agency, August 22, 1874, which inflamed them to outbreaks on a larger scale.

      A number of Kiowas and the Noconee band of Comanches with their squaws and children went to the Agency and began raiding the fields and gardens of the friendly Wichitas. General J. W. Davidson, in command at Fort Sill, was notified, and he sent Lieutenant Woodward with a detail of forty men of the Tenth Cavalry to disarm the hostiles and compel their return to Fort Sill. Big Red Food, the chief, turned over a few guns and pistols, but declared that he would not surrender his bows and arrows. In the latter he was supported by the terms of a recent agreement in which it was held that only guns should be classed as arms. With a whoop Big Red Food and his warriors dashed away. The soldiers fired a volley at the Indians. The latter destroyed much property and committed several murders in the neighborhood of the Agency. The war party quickly grew in numbers, and prospect of peace in the Plains country was vanishing.

      Wagon loads of supplies and presents had been brought for the Indians, all of which were now distributed. The supplies were mostly blankets, clothing, hats, sugar, coffee and flour, which were issued to the head men, and these in turn made distribution among the families. The Indians now seemed in much better humor.

      The day was warm, though fall was at hand, and the heat brought much discomfort to some of the Indians – those, for instance, who put on every article of clothing that had been given to them. It was a comical sight to see some of the old bucks wearing two or three heavy coats and two high-crowned Army hats, one on top of the other. Others were attired in Army uniforms, but without trousers. The latter was a garment which no wild Indian could be induced to wear.

      In a short time there was much trading going on between the soldiers and the Indians, but on the sly, as strict orders had been issued against it, especially the trading of any kind of fire-arms to the Indians. The temptation was too strong, however, and I traded my old cap-and-ball six-shooter to an old Indian for three buffalo robes and other trinkets.

      About 4 o'clock in the afternoon of the day the Indians came in we got orders to be ready to pull out in an hour. It was nearly sundown when we broke camp. We traveled until late that night to reach the Arkansas River crossing, where we went over and made camp.

      We pulled into Fort Harker about November 1, and drove on out to where the rest of the train was in camp. While unloading our wagons at the Post, a rumor spread that gave us some uneasiness – a rumor about what might happen to the fellows who traded fire-arms to the Indians at Medicine Lodge. The fine for a man who had sold a six-shooter would be fifty dollars, which was enough money to buy a whole lot of fun in those days.

      These arms were the property of the United States Government, and proof that a man had sold a gun meant serious trouble. An order came to the men to turn in all their arms. It looked as if I was in bad shape. In my predicament Frickie again came to my aid, and just in the nick of time, by offering to lend me his six-shooter – a six-shooter which he personally owned. I turned in Frickie's gun, and later received another, which I gave to him.

      We had grown rather tired of the job of telling the boys that had stayed behind all about the Medicine Lodge treaty by the time orders came for us to hitch up for a trip to Fort Leavenworth. At Fort Harker was a lot of artillery that had been assembled there in 1866 by General Hancock for an Indian campaign. He found that dragging cannons here and СКАЧАТЬ