The King of Schnorrers: Grotesques and Fantasies. Zangwill Israel

Чтение книги онлайн.

СКАЧАТЬ style="font-size:15px;">      "A Rabbi!" murmured Yankelé disingenuously, while his heart began to palpitate with alarm.

      "Yes, isn't there – Rabbi Bloater!"

      Yankelé shook his head. Ruin stared him in the face – his fondest hopes were crumbling.

      "I know it's some fishy name – Rabbi Haddock – no it isn't. It's Rabbi Remorse something."

      Yankelé saw it was all over with him.

      "P'raps you mean Rabbi Remorse Red-herring," he said feebly, for his voice failed him.

      "Ah, yes! Rabbi Remorse Red-herring," said Manasseh. "From all I hear – for I have never seen the man – a king of guzzlers and topers, and the meanest of mankind. Now if you could dine with him you might indeed be called a king of Schnorrers."

      Yankelé was pale and trembling. "But he is married!" he urged, with a happy thought.

      "Dine with him to-morrow," said Manasseh inexorably. "He fares extra royally on the Sabbath. Obtain admission to his table, and you shall be admitted into my family."

      "But you do not know the man – it is impossible!" cried Yankelé.

      "That is the excuse of the bad Schnorrer. You have heard my ultimatum. No dinner, no wife. No wife – no dowry!"

      "Vat vould dis dowry be?" asked Yankelé, by way of diversion.

      "Oh, unique – quite unique. First of all there would be all the money she gets from the Synagogue. Our Synagogue gives considerable dowries to portionless girls. There are large bequests for the purpose."

      Yankelé's eyes glittered.

      "Ah, vat gentlemen you Spaniards be!"

      "Then I daresay I should hand over to my son-in-law all my Jerusalem land."

      "Have you property in de Holy Land?" said Yankelé.

      "First class, with an unquestionable title. And, of course, I would give you some province or other in this country."

      "What!" gasped Yankelé.

      "Could I do less?" said Manasseh blandly. "My own flesh and blood, remember! Ah, here is my door. It is too late to ask you in. Good Sabbath! Don't forget your appointment to dine with Rabbi Remorse Red-herring to-morrow."

      "Good Sabbath!" faltered Yankelé, and crawled home heavy-hearted to Dinah's Buildings, Tripe Yard, Whitechapel, where the memory of him lingers even unto this day.

      Rabbi Remorse Red-herring was an unofficial preacher who officiated at mourning services in private houses, having a gift of well-turned eulogy. He was a big, burly man with overlapping stomach and a red beard, and his spiritual consolations drew tears. His clients knew him to be vastly self-indulgent in private life, and abstemious in the matter of benevolence; but they did not confound the rôles. As a mourning preacher he gave every satisfaction: he was regular and punctual, and did not keep the congregation waiting, and he had had considerable experience in showing that there was yet balm in Gilead.

      He had about five ways of showing it – the variants depending upon the circumstances. If, as not infrequently happened, the person deceased was a stranger to him, he would enquire in the passage: "Was it man or woman? Boy or girl? Married or single? Any children? Young 'uns or old 'uns?"

      When these questions had been answered, he was ready. He knew exactly which of his five consolatory addresses to deliver – they were all sufficiently vague and general to cover considerable variety of circumstance, and even when he misheard the replies in the passage, and dilated on the grief of a departed widower's relict, the results were not fatal throughout. The few impossible passages might be explained by the mishearing of the audience. Sometimes – very rarely – he would venture on a supplementary sentence or two fitting the specific occasion, but very cautiously, for a man with a reputation for extempore addresses cannot be too wary of speaking on the spur of the moment.

      Off obituary lines he was a failure; at any rate, his one attempt to preach from an English Synagogue pulpit resulted in a nickname. His theme was Remorse, which he explained with much care to the congregation.

      "For instance," said the preacher, "the other day I was walking over London Bridge, when I saw a fishwife standing with a basket of red-herrings. I says, 'How much?' She says, 'Two for three-halfpence.' I says, 'Oh, that's frightfully dear! I can easily get three for twopence.' But she wouldn't part with them at that price, so I went on, thinking I'd meet another woman with a similar lot over the water. They were lovely fat herrings, and my chaps watered in anticipation of the treat of eating them. But when I got to the other end of the bridge there was no other fishwife to be seen. So I resolved to turn back to the first fishwife, for, after all, I reflected, the herrings were really very cheap, and I had only complained in the way of business. But when I got back the woman was just sold out. I could have torn my hair with vexation. Now, that's what I call Remorse."

      After that the Rabbi was what the congregation called Remorse; also Red-herring.

      The Rabbi's fondness for concrete exemplification of abstract ideas was not, however, to be stifled, and there was one illustration of Charity which found a place in all the five sermons of consolation.

      "If you have a pair of old breeches, send them to the Rabbi."

      Rabbi Remorse Red-herring was, however, as is the way of preachers, himself aught but a concrete exemplification of the virtues he inculcated. He lived generously – through other people's generosity – but no one could boast of having received a farthing from him over and above what was due to them; while Schnorrers (who deemed considerable sums due to them) regarded him in the light of a defalcating bankrupt. He, for his part, had a countervailing grudge against the world, fancying the work he did for it but feebly remunerated. "I get so little," ran his bitter plaint, "that I couldn't live, if it were not for the fasts." And, indeed, the fasts of the religion were worth much more to him than to Yankelé; his meals were so profuse that his savings from this source were quite a little revenue. As Yankelé had pointed out, he was married. And his wife had given him a child, but it died at the age of seven, bequeathing to him the only poignant sorrow of his life. He was too jealous to call in a rival consolation preacher during those dark days, and none of his own five sermons seemed to fit the case. It was some months before he took his meals regularly.

      At no time had anyone else taken meals in his house, except by law entitled. Though she had only two to cook for, his wife habitually provided for three, counting her husband no mere unit. Herself she reckoned as a half.

      It was with intelligible perturbation, therefore, that Yankelé, dressed in some other man's best, approached the house of Rabbi Remorse Red-herring about a quarter of an hour before the Sabbath mid-day meal, intent on sharing it with him.

      "No dinner, no marriage!" was da Costa's stern ukase.

      What wonder if the inaccessible meal took upon itself the grandiosity of a wedding feast! Deborah da Costa's lovely face tantalised him like a mirage.

      The Sabbath day was bleak, but chiller was his heart. The Rabbi had apartments in Steward Street, Spitalfields, an elegant suite on the ground-floor, for he stinted himself in nothing but charity. At the entrance was a porch – a pointed Gothic arch of wood supported by two pillars. As Yankelé mounted the three wooden steps, breathing as painfully as if they were three hundred, and wondering if he would ever get merely as far as the other side of the door, he was assailed by the temptation to go and dine peacefully at home, and represent to da Costa that he had feasted СКАЧАТЬ