The Drunkard. Thorne Guy

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СКАЧАТЬ through the prayer he stopped. The words would not come to him. He had forgotten.

      But that no longer distressed him. The black curtain of stupor was descending once more.

      "'Thy will be done' – what did come after? Well! never mind!" God was good. He'd understand. After all, intention was everything!

      He scrambled into bed and instantly fell asleep, while the lovely face of Rita Wallace was the first thing that swam into his disordered brain.

      In a remote village of Norfolk, not a quarter of a mile from Gilbert Lothian's own house, a keen-faced man with a pointed beard, a slim, alert figure like an osier wand and steely brown eyes was reading a thin green-covered book of poems.

      Now and then he made a pencil note in the margin. His face was alive with interest, almost with excitement. It was as though he were tracing something, hunting for some secret hidden in the pages.

      More than once he gave a subdued exclamation of excitement.

      "It's there!" he said at last to himself. "Yes, it is there! I'm sure of it, quite apart from what I've heard in the village since I came."

      He rose, put the book carefully away in a drawer, locked it, blew out the lamp and went to bed.

      Three hundred miles away in Cornwall, a crippled spinster was lying on her bed of pain in a cottage by the sea.

      The windows of her room were open and the moon-rays touched a white Crucifix upon the wall to glory.

      The Atlantic groundswell upon the distant beaches made a sound as of fairy drums.

      The light of a shaded candle fell upon the white coverlet of her bed, and upon a book bound in sage-green and gold which lay there.

      The woman's face shone. She had just read for the fifth time, the poem in "Surgit Amari" which closes the first book.

      The lovely lines had fused with the holy rapture of the night, and her patient soul was caught up into commune with Jesus.

      "Soon! Oh, soon! Dear Lord," she gasped, "I shall be with Thee for ever. If it seemeth good to Thee, let me be taken up on some such tranquil night as this. And I thank Thee, Dear Saviour, that Thou hast poured Thy Grace into the soul of Gilbert Lothian, the Poet. Through the white soul of this poet, which Thou hast chosen to be a conduit of comfort to me, my night pain has gone. I am drawn nearer to Thee, Jesus who hast died for me!

      "Lord, bless the poet. Pour down Thy Grace upon him. Guard him, shield him and his for ever more. And, Sweet Lord, if it be Thy will, let me meet him in Heaven and tell him of this night – this fair night of summer when I lay dying and happy and thinking kindly and with gratitude of him.

      "Jesus!"

      CHAPTER IV

      LOTHIAN GOES TO THE LIBRARY OF PURE LITERATURE

      "I only knew one poet in my life:

      And this, or something like it, was his way."

– Browning.

      The Podley Library in West Kensington was a fad of its creator. Mr. John Podley was a millionaire, or nearly so, and the head of a great pin-making firm. He was a public man of name and often preached or lectured at the species of semi-religious conversations known as "Pleasant Sunday Afternoons."

      Sunday afternoon in England – though Mr. Podley called it "The Sabbath" – represented the pin-maker's mental attitude with some fidelity. All avenues to pleasure of any kind were barred, though possibly amusement is the better word. A heavy meal clogged the intellect, an imperfectly-understood piece of Jewish religious politics was made into an idol, erected and bowed down to.

      Mr. Podley had always lived with the fear of God, and the love of money constantly before his eyes. "Sabbath observance" and total abstinence were his watchwords, and he also took a great interest in "Literature" and had pronounced views upon the subject. These views, like everything else about him, were confined and narrow, but were the sincere convictions of an ignorant, pompous and highly successful man.

      He had, accordingly, established the Podley Free Library in Kensington in order to enunciate and carry out his ideas in a practical way. What he considered – and not without some truth – the immoral tendency of modern writers, was to be sternly prohibited in his model house of books.

      Nothing should repose upon those shelves which might bring a blush to the cheeks of the youngest girl or unsettle the minds of any one at all. "Very unsettling" was a great phrase of this good, wealthy and stupid old man. He really was good, vulgar and limited as were all his tastes, and he had founded the Library to the glory of God.

      He found it impossible – when he became confronted by the task – to choose the books himself, as he had hoped to do.

      He had sat down one day in his elegant private sanctum at Tulse Hill with sheets of foolscap before him, to make a first list. The "Pilgrim's Progress" was written down immediately in his flowing clerkly hand. Then came the novels of Mrs. Henry Wood. "Get all of this line" was the pencilled note in the margin. Memories of his youth reasserted themselves, so "Jessica's First Prayer," "Ministering Children" and "A Peep Behind the Scenes" were quickly added, and then there had been a pause.

      "Milton, Shakespeare and the Bible?" said Mrs. Podley, when consulted. "They're pure enough, I'm sure!" and the pin-maker who had never been to a theatre, nor read a line of the great poets, wrote them down at once. As for the Bible, it was God's word, and so "would never bring a blush" etc. It was Mr. Podley's favourite reading – the Old Testament more than the New – and if any one had scoffed at the idea that the Almighty had written it Himself, in English and with a pen, Podley would have thought him infidel.

      The millionaire was quite out of date. The modern expansions of thought among the Non-conformists puzzled him when he was (rarely) brought into any contact with them. His grim, uncultured beliefs were such as exist only in the remote granite meeting houses of the Cornish moors to-day.

      "I see that Bunyan wrote another book, the 'Holy War,'" said Mr. Podley to his wife. "I never heard of it and I'm a bit doubtful. I don't like the name, shall I enter it up or not?"

      The good lady shook her head. "Not knowing, can't say," she remarked. "But if it is the same man who wrote 'Pilgrim's Progress' then it's sure to be pure."

      "It's the 'Holy' that puzzles me," he answered, "that's a papist word – 'Holy Church' 'Holy Mary' and that."

      "Then I should leave it out. But I tell you what, my dear, choosing these books'll take up a lot of your valuable time, especially if each one's got to be chose separate. You might have to read a lot of them yourself, there's no knowing! And why should you?"

      "Why, indeed?" said Mr. Podley. "But I don't see how – "

      "Well, I do then, John. It's as simple as A. B. C. You want to establish a library in which there shan't be any wicked books."

      "That is so?"

      "Yes, my dear. Pure, absolutely pure!"

      "Well, then, have them bought for you by an expert – like you do the metal for the pins. You don't buy metal yourself any more. You pay high wages to your buyers to do it. Treat the books the same!"

      "There's a good deal in that, dear. But I want to take a personal interest in the thing."

      "Now СКАЧАТЬ