The Prime Minister. Kingston William Henry Giles

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СКАЧАТЬ Alas! I ought rather to say existed; for, with some rare exceptions, how few are initiated into its mysteries! Their dull, sensual minds are incapable of comprehending them; and they have thus failed, miserably failed, in all the ends for which our order was instituted, by men as superior to those of the present day as light to darkness. What a comprehensive, what a noble and glorious conception was that of our great founder, and his immediate successors, who even jet more improved and systematised his plans; – but of that I will speak anon. I now speak openly to you, my young cousin, more so than I would to any other not in our order; but I know that I may trust to your honour not to divulge what I may say. I have liked you from your earliest youth. I have watched anxiously over you, and I have seen in you qualities which I would wish to cultivate, to conduct you to high destinies; and I frankly confess that I seek to join you to our company, as one fully able to elevate it again to its former standard of power.”

      Few men can entirely withstand the influence of compliments addressed to their mental superiority, and Don Luis was thus insensibly attracted to listen to the conversation of the Father. “I fear that you would find I did not answer your expectations,” he at length said; “for I feel that I am but dull of comprehension, nor can I even understand to what the knowledge you speak of could lead.”

      “Is not knowledge confessed by all philosophers to be power? and for what are all men striving through life but for power?” responded the Jesuit. “For what purpose do kings make war but to increase their power? and yet their utmost aim is to rule over the sinews, the bones, the bodies of men, to extend their sway over the senseless earth which they call their own. But how far, how immeasurably superior is the power at which we aim! – we would rule over the minds of men – we would bend their insane passions to our own will, and would make them, by those means, the tools to work out our glorious projects. Hear me, then, and learn the sublime idea of our founder, which, had he and his immediate followers been succeeded by men equal to themselves, would long ere this have been realised. His aim – how superior to the ambition and vaunted glory of any conqueror who has spread desolation over the fair face of the globe! – was to join all the kingdoms of the earth under one sceptre, and that sceptre swayed by our hands; ay, by the humble friars of the order of the mystical Jesus; and yet, far different would it be from the power to which the Pontiff of Rome can ever hope to attain. Ah! you think such aims cannot be accomplished; yet, look around at every Court in Europe, and see how nearly we had once succeeded. Scarce a sovereign whose mind was not under our direction; and were it not for the dull, stultish understandings of those who have been admitted into our order, our success might have been complete. But they, alas! are beings so completely overwhelmed with the gross, sensual passions of our nature, as to be utterly unable to comprehend the pure, esoterical principles of our faith; and ignorantly interpreting, without a key to the mysteries, the words they find in that volume, never written to meet the eye of the vulgar, they fail in all the great aims of our existence as an order. In this country they have still more greatly erred, and, instead of securing friends, they have raised up enemies. The whole body of the priesthood is against us; but their united efforts we might despise, had we not a deadly foe in the person of Sebastiaö Jozé de Carvalho, the minister of the king, whose dauntless courage, boundless ambition, and the unscrupulous means he employs, make him more to be feared than any who have ever yet appeared in arms against us. So dull are those who are sent to work with me, that I cannot make them comprehend the means by which alone they can stem the torrent, or rather, turn it aside; nor is it in the power of one man to do so; yet have I done much, and even alone, will I boldly strive for the glorious principle of our constitution.” – His eye dilated, and he unconsciously rose from his chair, as with increased energy, he continued – “and if I fail, and am hurled, as I most assuredly shall be, to destruction, I shall have the consolation of knowing that I have played for a glorious stake.”

      “Your words overpower me with astonishment,” exclaimed Don Luis. “I did not suppose such ideas could have been conceived by the heart of man, much less by the members of an order whose quiet and unobtrusive manners are their marked distinction.”

      “Trust not ever to such deceitful appearances as the outward manners of a man,” answered the Father; “a general, who would succeed against the foe, must not show his position and strength. Luis, I have thus spoken openly to you, far more so than to any who have not passed the threshold of our order; for I would win you to enter; and I know that I may trust to your judgment and honour; and were it not strictly forbidden, I should not fear to confide to you all the mysteries of our admirable institution. Ah!” he exclaimed, as his eye brightened, and a proud smile lighted up his majestic features, “an institution based on such firm, such true principles of philosophy, must live, though, for a time, it may sink beneath persecution – though, for a time, through the ignorance and obtuseness of members incapable of comprehending its tenets alone, its aims may be perverted, and its power diminished, yet the true word, the principle of its existence, will never be lost; and when the world least expects it, when people are unprepared to oppose it, will it spring up with power and lustre far surpassing what it ever before attained. In countries the most liberal and enlightened will it possess the greatest influence, by means of that very education of which they boast – ay, even in that country from which you have just returned, whose Church, through the absurd folly and neglect of its own ministers, has become a mere cipher in the state, without a shadow of authority over the people; yet does the true principle exist among a few sagacious men, who will cherish it as the lapidary does a precious jewel, whose value, when yet uncut, is unestimated by the common eye. The day will arrive when all those who acknowledge the symbol of the cross will again be joined under one ruling power, – the glorious aim of our order. You deem me enthusiastic and visionary in my hopes, because you know not the secret means by which we work. You know not how we become acquainted with the intricate operations of the minds of all with whom we come in contact, of all classes and religions. We learn the passions, the frailties, the foibles of every one; and thus many, unknown even to themselves, are our tools, and while they fancy that they are obeying the rules of their own sect, are but working out our ends. The end with us sanctities the means, and thus, to attain our objects, we consider every disguise, every fraud, allowable. Know, also, that though our open and avowed members are numerous, yet they fall far short of the real strength of our body; for we have among the priests of each of the various sects of the religion of the cross our secret brethren, who are strenuously working for the great cause. Ah, you start! but the idea is not new; and such was practised before that religion became known to the world; and in that very country which boasts of possessing what is called the blessing of religious liberty do we most strenuously work the whole force of that intricate machinery, which was for years forming, before it was brought to perfection; and thus shall we be able to laugh to scorn the puny efforts of those who dare to oppose us; for even now, in the seats of learning, in every university of the kingdom I speak of, are the seeds sown which will, sooner or later, bring their fruit to perfection. And it is among the young and pliant minds, while they fancy themselves most secure, that we most easily work our way. But the great assistants to our cause are the softer sex; for, by their gentle influence are others won over to aid us, and we therefore spare no means to gain them. We work upon their vanity; the tendency of their natures to adoration; the feeling that they must lean for support on others, to make them place their trust in us; and when such means fail, we win their love: their passions make them subservient to us, and they become our slaves for ever. But such license has been much abused by the baser members of our order, who cannot comprehend that it is over the minds alone of their flock that authority is given them, to gain which any means may be pardoned.”

      There is no bait which has more alluring attractions than the idea of possessing illimitable power over the minds of our fellow men; yet Don Luis was not caught by it. And, although the Father was enthusiastic in his hopes, he did not exaggerate the influence which his sect possessed throughout the world; as for his predictions with respect to Britain, at this day their great stronghold, we must examine well the principles professed openly by a large body of the members of the Established Church, encouraged by many of the highest rank in it, and admired by the greater number of the young aspirants for the clerical profession, and then let us judge whether they were well founded or not. But we wish not here to discuss the subject, and have given merely the opinion of one СКАЧАТЬ