Mr. Punch's History of Modern England. Volume 3 of 4.—1874-1892. Graves Charles Larcom

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СКАЧАТЬ after finding that the cargo – containing all sorts of combustible and inflammable materials – was of the most harmless description, adding as a rider that the boats should in future be always launched keel upwards. The old abuse of the "climbing boys" still reared its unsightly head; Lord Shaftesbury, in the debate on his Chimney Sweepers' Bill, in May, 1875, quoted the remark of a master sweep: "In learning a child you can't be soft with him; you must use violence," and Punch enlarged on this text in his best manner. No appeal on behalf of children left him unmoved. When subscriptions were invited in 1878 to lay out a children's playground near St. Peter's, London Docks, he suggests that the fortunate children of the West End should help to give this playground to their less favoured brothers and sisters of the East. As a lover of children, Punch was quick to recognize those who had laboured on their behalf. In the Christmas number of 1879

      George Smith of Coalville

      he tells the life story of George Smith, of Coalville, who began life as a poor lad in the brickfields; worked his way up to the post of foreman and manager; and then devoted his life to calling attention to the cruel overwork and ill-treatment of the children whose labour he had once shared. In spite of neglect, opposition, and obloquy, he secured the passing of an Act which brought these hopeless little outcasts under the eye of Inspectors, limited their hours of labour, and secured them some measure of teaching. Though his action gave grievous offence and he lost his job, he set to work to render a similar service to the children of the bargees, and was the main agent in passing a law for the registration and inspection of canal boats. In these labours he sacrificed not only his time, but his means, and Punch appealed to his readers to contribute to the support of "this practical preacher of good will to man, this friend of the friendless, this helper of those who, till he came, had none to help them."

      Board-School Master: "Now then, boys, we must get to work again!"

      Advanced Scholar: "Please, Sir – mayn't we have somethin' to relieve the craving of 'unger fust?"

      In 1881 the hard time of boys in attendance on weighing machines, said to be on duty for thirteen or fourteen hours a day, aroused Punch's sympathy and ire. Invention, however, rather than philanthropy, furnished a remedy in the "automatics."

      In the same year Punch's appeal for the fund to provide poor children with country holidays, embodied in "The Children's Cry," enabled him to forward £280 to the promoters. In 1885 the "almost formidable success" achieved by the experiment of Poor Children's Play-Rooms, in the parish of St. Martin's-in-the-Fields, delighted his heart. In 1888, Punch, in "Cramming versus 'Clemming'" emphasizes the need of providing free meals for poor children. At the very end of the period under review in this volume I have come across a notice of a book purporting to show up the cruelties practised on young people and animals in training them for acrobatic performances. The book was poor as literature, but if true called for searching inquiry. Children have, we may safely assume, been long safeguarded from the mishandling alleged to have been possible in 1892; but at the moment of writing these lines – August 11, 1921 – an inquiry is being held into the treatment of animals by showmen and conjurers.

      Nor was Punch less concerned with the conditions of women workers. In his "Dream of Fair Women " suggested by factory inspectors' reports in 1875, he points to lack of combination among women as the incentive to slave-driving on the part of "foggers." He prefaces a set of verses in October with a passage from a Report on the Black Country: —

      The women are said to take the place of fathers as well as husbands, while the men are idle and drunken… At Bromsgrove I heard also of the growing custom of idle, lazy young lads looking out for skilled industrious wives, in order to obtain an easy life.

      Men, Women and Dogs

      It was, as Punch puts it, an inversion of the old legend of Penthesilea and the Amazons. Women were unsexed by labour and serfdom. As for the men: —

      You loaf, train your whippets, and guzzle and gorge,

      While they sweat at the anvil, and puddle and forge.

      So at the time of distress in the mining districts in 1875 the miners are accused of using charitable relief for the welfare of their dogs rather than of their families. "How is it," asks a benevolent directress, "you've brought two cans to-day, Geordie?" And a miner on strike replies: "The yain's for my mither, marm, and t'uther for the greyhound."

      Farmer's Daughter: "I say, Jem, fancy! Mother said to me to-day I was to help in the Dairy, and might help in the Milking! Because she did when she was a Girl! I said I'd go for a Gov'ness first!"

      There is little mention of the hardships of life on the land, though labourers' wages were still very low; but the rise of the farmer class to "gentility" is noted in 1885 in the picture of the farmer's daughter seated at the piano and declaring that she would rather go as a governess than help in the dairy. Punch's sympathies were more readily enlisted on behalf of shop and saloon girls. The movement began in Bristol in 1876, where a number of ladies issued a circular to employers asking that chairs should be provided for shop girls; the plan was adopted in Manchester, and, following the lead of Lancashire, Punch repeatedly urges the plea for more considerate treatment. The matter was "beyond a joke," and Punch recommended ladies to patronize shops where they were allowed, and boycott others. The subject was taken up by the Lancet, and the movement spread to Scotland, where a group of ladies made a personal tour of inspection in Edinburgh to see which shops provided seats. One of Punch's pictures in this year shows a considerate customer handing a chair over the counter to a tired shop-girl, and a set of verses describes a girl driven into sin by need of rest. As he put it in his plea for "More Seats and Shorter Hours," "A country where humanity interposes on behalf of an over-driven cab-horse will surely not go on suffering hard-working, weak and defenceless girls to be driven to death with impunity." There was only one other place in which seats are not allowed. "That is the House of Commons, but there the torture is only inflicted on one-half of the Members." We hear little nowadays of the hardships of shop-girls, but the seating accommodation of the House of Commons is even more inadequate than in 1880. Punch, however, discussed Sir John Lubbock's Shop Hours Bill in 1887 with an impartiality that borders on inconsistency, showing the other side of the question and the popular preference in poor districts for shopping in the evening, districts in which "St. Lubbock" was looked upon as a well-meaning but fussy philanthropist.

      "The Cry of the Clerk"

      As an individualist, a lover of independence, and an opponent of monopoly, Punch was in a difficult position. Some, at any rate, of the monster shops led the way in the humane and considerate treatment of their assistants. But the freezing out of the small shopkeeper struck him as an undoubted hardship, and in 1886 he published a prophetic article describing an interview in the "dim and distant future" between a Stranger and the last shopkeeper in London. It is an allegory of the tyranny of capitalism and monopoly, of the cult of bigness and universality, the triumph of ubiquitous caterers. That "dim and distant future" has not yet arrived, and after thirty-five years the small shopkeeper is still going almost as strong as in the days when Punch uttered his dismal prophecy. But his most impassioned plea in the 'eighties was not uttered on behalf of the working man or woman, or the small shopkeeper. It was reserved for the victims of State parsimony, underpaid clerks and Government officials. The campaign on behalf of these new protégés of his opened with "The Cry of the Clerk," a long wail, charged with sentiment, uttered by an overworked and underpaid drudge: —

      I don't growl at the working man, be his virtue strict or morality lax;

      He'd strike if they gave him my weekly wage, and they never ask him for the Income-tax!

      They take his little ones out to tea in a curtained van when the fields are green,

      But never a flower, or field or fern in their leafy homes have my children seen.

      The СКАЧАТЬ