Mr. Punch's History of Modern England. Volume 2 of 4.—1857-1874. Graves Charles Larcom
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Название: Mr. Punch's History of Modern England. Volume 2 of 4.—1857-1874

Автор: Graves Charles Larcom

Издательство: Public Domain

Жанр: Зарубежная классика

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isbn: http://www.gutenberg.org/ebooks/45003

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СКАЧАТЬ to govern a Departmental inquiry could not be better expressed. And Punch was happily able to fortify his humanitarian zeal with ridicule when, in quoting from the description of the horrors of Walsall Workhouse given by the Lancet, he gives two stories showing that workhouse mismanagement in those days, at any rate, was largely the result of crass ignorance: —

      It was suggested in one workhouse board-room that a bath ought unquestionably to be supplied, when a guardian got up and stated "he were agin it." He never had one in his house in his life, and he didn't see why a pauper should enjoy what he didn't want. On another occasion the absence of a proper light at the entrance door was dwelt upon, and a gas-lamp was proposed. This was seconded by another worthy, who, approving of the gas-lamp, said, "and I'd have it lighted with ile."

      Now the first of these gentlemen may be a regular saint. He never bathed, and he regarded his neighbour as himself. To be sure, if he was a saint he was also a pig; but swinishness has not seldom been combined with sanctity. The other guardian, who didn't know better than that a gas-lamp could be lighted with "ile," was himself so destitute of all enlightenment that he may be excused as a simply irresponsible clown.

      The euphemisms of Poor Law inspectors, who used colourless words such as "inadequate" and "insufficient" when "barbarous," "brutal" and "horrible" would have been nearer the mark, had been exposed by the British Medical Journal in 1868. If destitution was not a crime, why, asked Punch, was the pauper treated worse than the criminal? These abuses, in the exposure of which he joined hands with serious medical journals, explain and justify the intense and even passionate desire of self-respecting poor people to avoid the Union.

      Though no lover of Jews, Punch in 1869 contrasts Jewish guardians favourably with their so-called Christian brother officials. Dickens's picture of old Betty in Our Mutual Friend is hardly overdrawn, and a year after Dickens's death Punch was still contrasting the comforts of prison life with the usual conditions of life amongst the submerged poor.

      The State had not yet awakened to a sense of its responsibilities to the "legal poor." Much was being done by practical philanthropy, and it may be fairly said that no appeal to Punch for assistance or encouragement was left unanswered. Wholehearted in his support of Ragged Schools, he comes forward in 1858 to plead the cause of their logical corollary – Ragged Playgrounds: —

      Deprive a boy of healthy, fair and open games, and you drive him to resort to unwholesome, foul and sneaking ones. Deny him any playground but a hole-and-corner court, and you'll find that he'll betake himself to hole-and-corner games in it. In default of wholesome cricket, he'll become a dab at chuck-farthing; and will get from pitch and toss to still worse kinds of time-slaughter.

      If we mean then to teach the ragged young idea, we must give heed somewhat to the ragged body likewise. And the first thing to be done is to provide it with proper play space.

      Punch, therefore, may be regarded as one of the pioneers of the admirable "Play Centres" movement. In the same year we find him applauding the conversion of an old thieves' public house in Westminster into the headquarters of the Ragged Schools, and appealing for funds to maintain it. Drinking fountains had been established in Manchester and Liverpool, and Punch expresses a desire to see them introduced into London. Here, at any rate, he was prepared to welcome the saying that what Lancashire thinks to-day, England will think to-morrow.

      In the domain of social reform Punch's great bugbears were patronage, condescension and misplaced missionary efforts. Towards Exeter Hall philanthropy the old and rooted hostility remains throughout this period, and in 1865 we find Punch pleading vigorously for a greater interest in social reform at home to supplement the fashionable enthusiasm for foreign missions. For missionaries of the type of Livingstone he had nothing but praise, but that "perfect Christian gentleman," as Sir Bartle Frere described him, had severed his connexion with the London Missionary Society in 1857, and thenceforth had been subjected to "much hostile criticism from narrow-minded people."

      Little London Arab: "Please 'm, ain't we black enough to be cared for?"

(With Mr. Punch's compliments to Lord Stanley.)

      The benefactions of George Peabody roused Punch's interest from the very first. In 1862 and 1863 his pages abound in questions as to what was being done with the Peabody Fund. But in 1864 the first block of "Peabody dwellings" was opened in Spitalfields, soon followed by others in Chelsea, Bermondsey, Islington and Shadwell; and in 1866, on learning that Mr. Peabody had increased his gift to the London poor from £150,000 to a quarter of a million, Punch was ashamed at the lack of public recognition of his generosity. The letter from a "London correspondent" is more than an expression of gratitude – it is a valuable contribution to the study of Victorian sociology.

MR. PEABODY'S GIFT

      "I will confess to you that I indulged myself with the thought that it would be a graceful conclusion to the reference sure to be made to American affairs in the Queen's speech, if a few words of cordial recognition were devoted to the munificence of this great American citizen. Of course, I was immediately ashamed of myself for thinking such a thing possible; and I hope you will overlook the ignorance of etiquette, routine and precedent – the shadowy creatures that hold us back when we are yearning to obey some noble impulse – betrayed by such a disordered fancy. When I read the Speech, all feelings of disappointment about Mr. Peabody evaporated, for I found that from the beginning to the end of the Royal oration there was not a line to commemorate the name and the fame of the Great Minister [Lord Palmerston] lying so near in the sacred silence of the Abbey. The shadowy creatures were again appalled by my audacious expectation, and held out menacingly a noose of ruddy tape.

      "I then waited to see whether Mr. Childers, in proposing a public loan in aid of the erection of houses for the labouring poor, would introduce Mr. Peabody's name. He did, and handsomely; and I am not without hope that before the vessel of State gets into the chopping seas that lie in its track, the captain, or perhaps the first lieutenant, may say something on this American question which would give unqualified satisfaction on both sides of the Atlantic. You will not misunderstand me. You will not suppose that when I speak of thanking Mr. Peabody, I am thinking of gold boxes, or addresses beautifully engrossed on vellum and enclosed in polished caskets, or public banquets, or services of plate. His gift towers above all ordinary gifts, as St. Paul's rises over all meaner edifices; but it does seem to me that it should be acknowledged and gratefully recorded by the voice of the eloquent speaker and the pen of the eloquent writer, be it in Parliament or in the pulpit, from the public platform or in the columns of the omnipotent Press. To some extent this has been done, but not commensurate with the magnitude, the rarity, and the disinterestedness of the gift.

      "When I read the unprofitable proceedings of Convocation, the discussions about canons and catechisms, rubrics and conscience clauses, I think to myself that Mr. Peabody may be doing more for the souls of the poor, by providing for their bodies, than both Houses of Convocation will do, though they should sit to the end of the century, and enjoy a fresh gravamen at each sitting.

      "If I were the Bishop of London, out of the fund with which his name will be imperishably associated, in every district containing a Peabody block of buildings, or dwellings for the poor, such as Alderman Waterlow understands how to build, I would provide a working clergyman, sure that he would find eager listeners in men and women, translated from styes of filth and disease, and degradation, to homes abounding in cleanliness, and health, and comfort, through the direct bounty or beneficent example of the man who has arisen to the rescue and deliverance of the poor of London – George Peabody.

      "Perhaps the best commemoration of their benefactor by the Peabody settlements would be a day's holiday in the country every summer, on his birthday, if it falls in one of the leafy months."

      The neglect of which Punch complains cannot be laid to the door of the Queen. When Mr. Peabody was about to return to America in March, 1866, she acknowledged his munificence in an autograph СКАЧАТЬ