The Bābur-nāma. Babur

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      (s. Sl. ‘Alī Mīrzā’s quarrels with the Tarkhāns.)

      In this same year, Sl. ‘Alī Mīrzā fell out with Muḥammad Mazīd Tarkhān for the following reasons; – The Tarkhāns had risen to over-much predominance and honour; Bāqī had taken the whole revenue of the Bukhārā Government and gave not a half-penny (dāng)503 to any-one else; Muḥammad Mazīd, for his part, had control in Samarkand and took all its districts for his sons and dependants; a small sum only excepted, fixed by them, not a farthing (fils) from the town reached the Mīrzā by any channel. Sl. ‘Alī Mīrzā was a grown man; how was he to tolerate such conduct as theirs? He and some of his household formed a design against Muḥ. Mazīd Tarkhān; the latter came to know of it and left the town with all his following and with whatever begs and other persons were in sympathy with him,504 such as Sl. Ḥusain Arghūn, Pīr Aḥmad, Aūzūn Ḥasan’s younger brother, Khwāja Ḥusain, Qarā Barlās, Ṣāliḥ Muḥammad505 and some other begs and braves.

      At the time The Khān had joined to Khān Mīrzā a number of Mughūl begs with Muḥ. Ḥusain Dūghlāt and Aḥmad Beg, and had appointed them to act against Samarkand.506 Khān Mīrzā’s guardians were Ḥāfiẓ Beg Dūldāī and his son, T̤āhir Beg; because of relationship to them, (Muḥ. Sīghal’s) grandson, Ḥasan and Hindū Beg fled with several braves from Sl. ‘Alī Mīrzā’s presence to Khān Mīrzā’s.

      Muḥammad Mazīd Tarkhān invited Khān Mīrzā and the Mughūl army, moved to near Shavdār, there saw the Mīrzā and met the begs of the Mughūls. No small useful friendlinesses however, came out of the meeting between his begs and the Mughūls; the latter indeed seem to have thought of making him a prisoner. Of this he and his begs coming to know, separated themselves from the Mughūl army. As without him the Mughūls could make no stand, they retired. Here-upon, Sl. ‘Alī Mīrzā hurried light out of Samarkand with a few men and caught them up where they had dismounted in Yār-yīlāq. They could not even fight but were routed and put to flight. This deed, done in his last days, was Sl. ‘Alī Mīrzā’s one good little affair.

      Muḥ. Mazīd Tarkhān and his people, despairing both of the Mughūls and of these Mīrzās, sent Mīr Mughūl, son of ‘Abdu’l-wahhāb Shaghāwal507 to invite me (to Samarkand). Mīr Mughūl had already been in my service; he had risked his life in good accord with Khwāja-i-qāẓī during the siege of Andijān (903 AH. -1498 AD.).

      This business hurt us also508 and, as it was for that purpose we had made peace (with Jahāngīr), we resolved to move on Samarkand. We sent Mīr Mughūl off at once to give rendezvous509 to Jahāngīr Mīrzā and prepared to get to horse. We rode out in the month of Ẕū’l-qa‘da (June) and with two halts on the way, came to Qabā and there dismounted.510 At the mid-afternoon Prayer of that day, news came that Taṃbal’s brother, Khalīl had taken Aūsh by surprise.

      The particulars are as follows; – As has been mentioned, Khalīl and those under him were set free when peace was made. Taṃbal then sent Khalīl to fetch away their wives and families from Aūzkīnt. He had gone and he went into the fort on this pretext. He kept saying untruthfully, ‘We will go out today,’ or ‘We will go out tomorrow,’ but he did not go. When we got to horse, he seized the chance of the emptiness of Aūsh to go by night and surprise it. For several reasons it was of no advantage for us to stay and entangle ourselves with him; we went straight on therefore. One reason was that as, for the purpose of making ready military equipment, all my men of name had scattered, heads of houses to their homes, we had no news of them because we had relied on the peace and were by this off our guard against the treachery and falsity of the other party. Another reason was that for some time, as has been said, the misconduct of our great begs, ‘Alī-dost and Qaṃbar-‘alī had been such that no confidence in them was left. A further reason was that the Samarkand begs, under Muḥ. Mazīd Tarkhān had sent Mīr Mughūl to invite us and, so long as a capital such as Samarkand stood there, what would incline a man to waste his days for a place like Andijān?

      From Qabā we moved on to Marghīnān (20 m.). Marghīnān had been given to Qūch Beg’s father, Sl. Aḥmad Qarāwal, and he was then in it. As he, owing to various ties and attachments, could not attach himself to me,511 he stayed behind while his son, Qūch Beg and one or two of his brethren, older and younger, went with me.

      Taking the road for Asfara, we dismounted in one of its villages, called Mahan. That night there came and joined us in Mahan, by splendid chance, just as if to a rendezvous, Qāsim Beg Qūchīn with his company, ‘Alī-dost with his, and Sayyid Qāsim with a large body of braves. We rode from Mahan by the Khasbān (var. Yasān) plain, crossed the Chūpān (Shepherd) – bridge and so to Aūrā-tīpā.512

      (t. Qaṃbar-‘alī punishes himself.)

      Trusting to Taṃbal, Qaṃbar-‘alī went from his own district (Khujand) to Akhsī in order to discuss army-matters with him. Such an event happening,513 Taṃbal laid hands on Qaṃbar-‘alī, marched against his district and carried him along. Here the (Turkī) proverb fits, ‘Distrust your friend! he’ll stuff your hide with straw.’ While Qaṃbar-‘alī was being made to go to Khujand, he escaped on foot and after a hundred difficulties reached Aūrā-tīpā.

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